It would appear to be indisputable that same-sex marriage and the open celebration of homosexuality is quickly becoming a part of the global cultural agenda—and responding to the rise of the homosexual agenda is a teaching that is permeating even the Christian world, claiming that since Jesus never mentions homosexuality nor does He specifically condemn it, homosexuality must be legitimate in Jesus’ eyes.

This is not a judgment against those who maintain a homosexual lifestyle. I have always maintained that we are not to judge those outside the Church, but we are told to judge those inside the Church—those who claim to be followers of Christ but live a life not consistent with God’s Word. (1 Corinthians 5:9-13)

This is a very important issue for the Church. For if there is no accountability to God, then the secular worldview would have us to believe that homosexual marriage is a completely legitimate issue. Pedophilia and bestiality would not be out of the question either, should the prevailing secular worldview deem these lifestyles to be acceptable and the “new norm.” The biblical worldview, however, is grounded in the unchanging tenets of the Word of God. This is where the loudest cultural clash occurs and the two worlds collide.

So, did Jesus condemn, speak of, or even mention homosexuality? As it turns out, yes, he did. As a matter of fact, he spoke very clearly and directly about the issue. Let me begin with Matthew 19:4. Here Jesus is answering a question from the Pharisees regarding divorce. However, his answer is very telling concerning the entire issue of sexuality, marriage and the proper form of marriage. Here are the words of Jesus:

“And He answered and said to them, ‘Have you not read that He who made them at the beginning “made them male and female,” and said, “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” (Matthew 19:4)

Here Jesus upholds male and female procreation as a part of male and female marriages, and the sanctity of male and female sexual relationships within male and female marriages. His answer tells us that since creation anything outside God’s standard for sexuality and marriage is a perversion. This truth cannot be legitimately explained away. And yet many pastors and religious leaders are teaching just the opposite! In the words of Billy Sunday, “What a spell the devil seems to cast over the Church today!”

We read in Galatians 5:19-21, “When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division,  envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God.

Jesus came to seek and save the lost. (Luke 19:10) We would expect, therefore, that while the Son of God was on earth, he taught much regarding sin. Indeed he did, and we would profit from a humble reflection on some of the sayings of Jesus about sin.

Some of the Lord’s remarks about sin have been misapplied. For example, when a woman was taken in the act of adultery, she was brought to Jesus for judgment. He dispersed the multitude by stating, “He that is without sin among you, let him first cast a stone at her.” (John 8:7) The verse is loved by many who hope that its recitation at just the right moment, will free them from judging or being judged.

Note the following: First, Christians should judge one another (1 Corinthians 5:12-13; John 7:24). Second, the Lord did not condone this woman’s sin. He commanded her to “go thy way; from henceforth sin no more.” (John 8:11) Third, Jesus revealed the hypocrisy of the accusers who were more interested in ensnaring the Lord than preserving holiness in their community. (cf. Mark 7:1-13) And where was the MAN who also was caught in the act of adultery? (cf. Leviticus 20:10) Fourth, Jesus respected the Mosaic law that prohibited adultery and the punishment that the law prescribed. He also regarded the laws of accusation and testimony, which may not have been satisfied in this case. And lastly, the response to this situation by Jesus was not designed to insulate wicked and unrepentant individuals from rebuke or discipline in the Christian Age.

Other sayings of Jesus teach us regarding the nature of sin itself. Sin is a master to whom we become enslaved to. (John 8:34) Sin is blinding. (John 9:39-41) Only the truth will set us free. (John 8:32)

By joining with the secular worldview on sin we have become spiritually blind. Only complete submission and sincere obedience to Jesus Christ and God’s Word will remedy our spiritual blindness.

When the Lord was criticized for eating with sinners, he revealed the purpose of his coming by responding, “They that are in health have no need of a physician; but they that are sick. I am not come to call the righteous but sinners to repentance.” (Luke 5:31-32)

But if there is no unrighteousness and no need for repentance, then there was no reason for Jesus to come and his death and resurrection was meaningless.

One of the most memorable sayings of Jesus on sin is found in Matthew 26:28. It reminds us of the purpose for which Jesus was born, suffered, died and was risen from the dead. Jesus said, “For this is my blood of the covenant, which is poured out for many unto the remission of sins.”

This ought to enlighten us regarding what Jesus taught about sin. Sin is so horrible that only the spotless blood of Jesus can atone for it. His love for the sinner is so deep, he was willing to pour it out for them. Thanks be to our Lord for teaching us the truth about sin and providing the ransom.

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