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Many are wondering why the world has become so ugly and hate filled—even by those who claim to be God’s people. The Bible gives us a very direct answer:

“Where there is no prophetic vision or divine guidance, the people cast off restraint. But blessed is he who obeys God’s law.” (Proverbs 29:18)

What is this prophetic vision or divine guidance? It is “the mystery hidden for ages and generations but now revealed to his saints.” (Col. 1:26) If a people do not hear and obey God’s Word, then we can only expect society to break down—even within local churches. 

We see it within our own government officials and throughout the world. With the next presidential election coming up this year we hear all kinds of promises from the candidates: Immigration reform, equality for women, ending sex trafficking, Medicare for all, free college education, higher minimum wage, and taxing the wealthy to pay for it all. 

But do you know what won’t be mentioned in any of the speeches? Human rights for children, how to prevent sexual abuse of children and how to protect children from pedophiles living in their own homes or employed at their schools and daycares.

It was recently reported that at least 56 Nebraska educators were linked to sexual misconduct since 2014! Fifty six! And that’s only the ones who were reported! 

At least 74 students or recent high school graduates were victimized. In some cases, the abuse occurred years before the perpetrators were caught!  

  • In return for pictures of a 14-year-old student’s naked breasts, a Norfolk student teacher bumped the girl’s grade from a 79 to a 95. (He was only sentenced to six months in jail)
  • A Loup City teacher set up a camera in a locker room to spy on high school girls changing their clothes. 
  • An Omaha middle school math teacher groomed and then sexually assaulted a female student in his classroom during lunch.

A national expert said less than 10% of abused students tell somebody about the abuse because of fear, guilt or a misguided desire to protect the educator.

(read more at https://www.omaha.com/news/plus/i-m-really-disgusted-to-see-that-number-nebraska-educators/article_3fd2f36a-d6d2-59ae-baab-74fbb029f90c.html)

While many will be outraged by this, (and rightly so) they may be ringing their hands and asking, “How could this happen?” The truth is the reason there is so much immorality today is because God’s Word is not obeyed. And God’s way is perfect. (Psalm 18:30) But the real danger lies in defiling a holy God by transgressing His boundaries. Our God is a God of justice, and “the ways of man are before the eyes of the Jehovah, and all his ways He observes.” (Proverbs 5:21)

Stories of racism and anti-semitism has been in all of the news outlets lately. I just want to say that I love the people of Israel. But I also love the people of Iran, Iraq, Syria and Russia—Just as much as I love the mixed people living in the United States. The problem is not the people, but the political and military leaders of these people. 

It is time that the God fearing people in the world today put away their hate, repent, turn back to God and pray for our enemies. Remember: 

“You are far across the ocean in a war that’s your own—And while you’re winning theirs, you’re gonna lose the one at home—Do you really think the only way to bring about the peace—Is to sacrifice your children and kill all your enemies?” — Great American Novel by Larry Norman

 

 

Bill Cosby, Larry Nassar, Harvey Weinstein and Jeffery Epstein all have inspired the #metoo movement. Many celebrities came forward (and continue to do so) to publicly relate their stories of sexual harassment and sexual assault by powerful men.

Sadly, the public has remained silent when it come to the same thing perpetrated on children.  

According to the U.S. Department of Health and Human Services, 683,000 children experienced some form of child maltreatment in 2015. Child sexual abuse is just one kind of maltreatment, and it happens with alarming frequency. Because of the stigma associated with child sexual abuse and children’s dependence on their perpetrators, this type of crime often goes unreported. 

Studies by David Finkelhor, Director of the Crimes Against Children Research Center, show that:

  • 1 in 5 girls and 1 in 20 boys is a victim of child sexual abuse;
  • Self-report studies show that 20% of adult females and 5-10% of adult males recall a childhood sexual assault or sexual abuse incident;
  • During a one-year period in the U.S., 16% of youth ages 14 to 17 had been sexually victimized;
  • Over the course of their lifetime, 28% of U.S. youth ages 14 to 17 had been sexually victimized;
  • Children are most vulnerable to CSA between the ages of 7 and 13. 

This kind of early childhood trauma has been documented to cause life-long mental and physical health problems for victims well into adulthood. A child who is the victim of prolonged sexual abuse usually develops low self-esteem, a feeling of worthlessness and an abnormal or distorted view of sex. The child may become withdrawn and mistrustful of adults, and can even become suicidal. 

Adult intervention is key to saving children from this kind of abuse and giving them a chance at a healthier, happier outcome. Mandated reporting laws support this type of intervention by requiring certain adults to tell the authorities about suspected child abuse. But there is no federal law requiring mandated reporting except for professionals, (teachers, nurses, doctors) so many instances of child sexual abuse go unreported. 

Researchers have found that people tend not to report abuse when there are no bruises or other physical signs and avoid contacting authorities based on suspicions alone even though mandated reporting laws require them to do so. This has become even more prevalent when the perpetrator is a family member living with the child.

These types of egregious failures happen more frequently in our court system, despite the laws in place to deter them from shirking from their responsibility. 90 percent of those convicted of sexually abusing a child living in their home are allowed to plead guilty to a lesser crime and are sentenced to probation and required to register as a sex offender. 

Many mistakenly believe that the Sex Offender Registration laws (SOR) keep children in their community safer. Nothing could be further from the truth! The SOR law in most states do not place any restrictions on registered sex offenders. None! This means that a convicted child sex offender can visit and/or work in schools, daycares, children museums, and even live with or socialize with vulnerable children. The SOR law can only mandate that the offender register his or her required information at the sheriff’s office within the required time. Some judges even allow the perpetrators to have contact with their victims! Thus, allowing perpetrators to continue their abuse without consequences! 

I have written to the Nebraska governor and over 20 Nebraska state legislators pleading with them to make changes in the SOR law to better protect our children. The very few that responded, (less than 8) told me that there was nothing they could do. Really? The Nebraska Senate website states that a senator is called (among other things) to: 

  • Represent the people and the best interests of his or her legislative district
  • Appropriate funds to protect property and persons 
  • Right injustices involving the public
  • Establish state policy by introducing bills to create new programs, modify existing programs, and repeal laws which are no longer needed 

The health and social impacts of child sexual abuse on a survivor last a lifetime and affect us all socially and financially. Delinquency and crime, often stemming from substance abuse, are more prevalent in adolescents with a history of child sexual abuse. Adults survivors are also more likely to become involved in criminal activity.

Child sexual abuse is costing taxpayers over $200 billion each year! The costs include: 

  • Mental and physical healthcare costs 
  • Criminal justice costs 
  • Child welfare costs 
  • Special education costs 
  • Productivity losses 
  • Academic problems 
  • Teen pregnancy 
  • Sexual behavior problems

I know there are many who would rather I remain silent on this subject—at the very least stop using my religious beliefs as a solution to the problem. But I happen to know that the Bible IS the solution to this problem. But most don’t want to follow it. “Do to others as you would have them do to you.” (Luke 6:31) 

But I will not go quietly into the night. I will not remain silent without a fight. Just as Tom Petty sang, “You can stand me up at the gates of hell, but I won’t back down.”

 

Why am I so passionate about this? Because child victims of abuse are rarely in a position to advocate for themselves. Since their safety depends on adult intervention, it is absolutely critical that adults stand up and speak out for victims of child sexual abuse, or any type of child abuse—Publicly and loudly. If not, we will all be judged by what we did or did not do to prevent it. 

“But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be thrown into the sea.” (Mark 9:42)

 

Some may wonder why I’m so passionate about being an advocate for abused children and survivors of child sexual abuse.

Maybe it’s because I was abused as a child myself—verbally, emotionally, physically and sexually. Maybe it’s because of the trauma I suffered I ended up in the hospital for anemia. Maybe it’s because I became a target for even more abuse and bullying throughout my school years. 

And because I desired so much to be accepted and loved that I suffered many failed relationships and a few failed marriages. But in spite of all this I still tried to serve God the best way he could: Ministering to the homeless, organizing youth events in churches, starting a home Bible study group, using my musical talents to reach others for God. But it seemed that nothing I did worked out.  

To make things worse, Christians ridiculed me for my “new beliefs” while unbelievers accused him of being gay because I didn’t chase after women. But there is one person who truly loves me and continues to believe in me. A few years after reconnecting with a girl I knew from high school, we were married and have been happily married for over 12 years now.

Maybe I became an advocate for abused children because a trusted friend from church ended up sexually abusing my own 13 year old son. Maybe it’s because I reported it to CPS and nothing was done. Or maybe it’s because me and my wife discovered that our own grandchildren were abused as children. Maybe it’s because I have witnessed how perpetrators convicted of child sexual abuse are only sentenced to probation and allowed to have contact with other children.

But even after all I’ve been through, I still refuse to remain silent about those who have experienced childhood sexual abuse. I writes to legislators, asking them to change the sex offender registry laws, I write to judges, asking them not to be so lenient on those convicted of child sexual abuse.  And even though I have not received any positive responses, I am even more determined than ever to be a voice for those who cannot speak for themselves.  

Maybe you feel the same way—That nothing that you have tried has worked out. But Thomas Edison once said, “I didn’t fail. I just found 2,000 ways not to make a lightbulb; I only needed to find one way to make it work.” 

I didn’t fail to serve God. I just found several ways NOT to serve God. I only needed to find that one thing that God wanted me to do. And I think I found it in being a strong advocate for victims and survivors of child abuse like me.  

If you are a survivor of child abuse, maybe you too should consider being an advocate. It will not only help heal those who have survived childhood trauma, it will also help you to heal as well. 

“Blessed be the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.” (2 Corinthians 1:3-4)

One Thing

Murders, violence plaguing our schools and cities, physical, emotional and sexual abuse of millions of children, corruption in businesses and politics, human trafficking and genocide. What causes these things? And how do we put and end to it?

The solution is simple, but not so easy. 

The Bible teaches us that if we repent of our wickedness, return to God and obey His commandments, He will bless every aspect of our lives, but if we continue in our wickedness and follow after other gods, all we can expect is more evil in our lives and in the end, destruction. 

“And if you faithfully obey the voice of the Lord your God, being careful to do all his commandments that I command you today, the Lord your God will set you high above all the nations of the earth. And all these blessings shall come upon you and overtake you, if you obey the voice of the Lord your God. Blessed shall you be in the city, and blessed shall you be in the field. Blessed shall be the fruit of your womb and the fruit of your ground and the fruit of your cattle, the increase of your herds and the young of your flock. Blessed shall be your basket and your kneading bowl. Blessed shall you be when you come in, and blessed shall you be when you go out. “ (Deuteronomy 28: 1-6) 

“But if you will not obey the voice of the Lord your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you. Cursed shall you be in the city, and cursed shall you be in the field. Cursed shall be your basket and your kneading bowl. Cursed shall be the fruit of your womb and the fruit of your ground, the increase of your herds and the young of your flock. Cursed shall you be when you come in, and cursed shall you be when you go out.” (vs 15-19)

Although many Christians place the blame for all the trouble in the world on unbelievers and the devil, these words were directed at God’s people. They were never directed to those who rejected God and worshipped idols. Read what God told Solomon after he finished building the Temple for God: “When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” (2 Chronicles 7:13-14)

You see, all the problems we see in the world can all be solved if only Christians would repent and turn back to God and obey Him. Even the apostle Paul wrote, “What business of mine is it to judge those outside the church? Are you not to judge those inside? God will judge those outside.” (1 Corinthians 5:12-13) So the Bible makes clear that Christians are not to judge unbelievers, but those who claim to be Christians inside the Church. But to do that we must first understand what it means to be a true Christian.

True Christianity—What is it? 

The basic definition of a Christian is a person who professes belief in Jesus as the Messiah based on the teachings of the Bible. People often consider themselves Christians if they were brought up in a religious family or if they go to church. But does this make someone a true Christian? Keith Green once said, “Going to church doesn’t make you a Christian anymore than going to McDonald’s makes you a hamburger.”

The Bible has a lot to say about being a true Christian. The word “Christian” is only used three times in the Bible. In Acts 11:26, the believers of Jesus were first called Christians because their actions resembled Jesus’ behavior. The word is also used in Acts 26:28 and 1 Peter 4:16. 

The Bible teaches that a follower of Christ is one who has been born again. In John 3:3 Jesus said, “I tell you the truth, no one can see the kingdom of God unless he is born again.” The term “born again” has been used (and abused) by many in our generations. But it was considered nonsense by the man Jesus was talking to in this passage. Nicodemus asked Jesus, “How can a man be born when he is old?”  What Nicodemus couldn’t know until later on, was that the phrase “born again” literally means born from above. It indicates a change in one’s heart—a spiritual transformation of someone’s life. 

What is the Result? 

A realization of one’s sin. Romans 3:23 says, “For ALL have sinned and fall short of the glory of God.” This sin results in death according to Romans 6:23, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” The death that the apostle Paul is speaking of is not an earthly death but the second death after the Resurrection. The term “second death” appears only in the book of Revelation. It appears four times: Revelation 2:11; 20:6; 20:14-15; and 21:8. Revelation mentions that there is no second death for those who have repented of their sins and surrendered their lives to God. Only those who have rejected God and His gift of salvation through His son, Jesus.

A true Christian has faith in only Jesus

Having faith in Jesus’ death on the cross for the forgiveness of our sins and accepting that salvation is a free gift of God—acknowledging that we can’t do enough good deeds to work our way into heaven. Ephesians 2:8-9 says, “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast.” We cannot become holy by doing things, helping people, giving money, being kind or polite. We can only become holy by believing in Jesus Christ and letting him take control of our lives.

What are the characteristics of a true Christian? 

A true Christian is a new creation. 2 Corinthians 5:17 says, “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” The “old” refers to everything that was part of our old nature—pride, love of sin, negative habits and evil passions. We do not inherit the new nature from our parents, nor can we re-create a new nature for ourselves, no matter how good and moral of a person we are. And it doesn’t mean that God simply cleans up our old nature. He creates in us an entirely new and unique person! 

A true Christian is dead to sin. 

Romans 6:11-12 says, “In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its evil desires.” A Christian may still struggle with temptation to sin, but they repent to God and are forgiven because of the sacrifice that Jesus made. Repentance is not parroting a prayer and asking Jesus to come into your life. And it doesn’t mean that you’re sorry you got caught in the sin. Repentance means that you’re sorry for the sin itself—that your sin hurt God and damaged your relationship with Him. Repentance means that you turn from your old life of sin and surrender every aspect of your life to God—A life no longer ruled by sin. 

A true Christian is conformed to God’s Spirit.

A true Christian allows God’s Holy Spirit to conform them to the image of Christ. Galatians 5:22-23 says, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.The fruit of the Spirit has nothing to do with soul winning, or preaching, or being successful financially, or even discipling others. The fruit of the Spirit has to do with how one lives their life. I have met many who are homeless, who struggle with health issues and have never won anyone to Jesus, and yet lived their lives according to God’s word. And we have all witnessed so-called successful Christian preachers and evangelists who have never displayed any of the fruit of the Spirit in their personal, private and/ or public life. 

A true Christian is called to live a holy life. 

That means not being conformed to the ways of the world. “Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.” (Romans 12:2 NLT) In Ephesians 4:17-32 Paul gives us instructions on how to live our new life in Christ: “…put off your former way of life, your old self, which is being corrupted by its deceitful desires; to be renewed in the spirit of your minds; and to put on the new self, created to be like God in true righteousness and holiness…Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen. And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.” I believe this would apply to our social media posts and Twitter feeds as well.

 A true Christian is to read and obey God’s Word. 

James 1:22 says, “Do not merely listen to the word, and so deceive yourselves. Do what it says.” There are many professing Christians today who say, “Because we are now under grace we don’t need to  obey the Old Testament law.”  And, “It’s impossible for us to obey God’s commandments. That’s why Jesus had to die on the cross.” 

But why would God give us commandments that He knew were impossible for us to obey? He wouldn’t. In 1 John 5:3 we read, “For this is the love of God, that we keep His commandments. And His commandments are not burdensome…” And again in 1 John 2:3: “By this we can be sure that we have come to know Him: if we keep His commandments.” When God gave His commandments of blessing and cursing to Moses and to the Hebrew people he said, “…For this commandment that I command you today is not too hard for you, neither is it far off…But the word is very near you. It is in your mouth and in your heart, so that YOU CAN DO IT.” – Deuteronomy 30:11-14 (Emphasis mine) 

A New Commandment or just the same old one?

Many Christians believe that because Jesus gave us a “new commandment” in John 13:34-35 that he replaced the Old Testament Law. They even give proof by pointing to what Jesus said in Luke 10:27: One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?” “What is written in the Law?” Jesus replied. “How do you read it?” He answered, “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.” “You have answered correctly,” Jesus said. “Do this and you will live.” 

So what was this expert in the Law referring to? Possibly the commandment from Deuteronomy 6:5? “And you shall love the LORD your God with all your heart and with all your soul and with all your strength.” And Leviticus 19:18? “Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.” 

Anyone who thinks that the Old Testament is only about strictly obeying the Law and lacks God’s grace, has not studied the Old Testament. It was out of God’s love for His people that He continued to pour out His grace on them—time and time again. The people would rebel against God and serve idols, then they would bring trouble and destruction on themselves. Then they repented and cried out to God, and God saved them—time and time again. And that is exactly how God expects us to love each other. The same way He loves us.

God’s Laws and His Holy festivals that He commands us to obey are not to keep us under His thumb or hold them over our heads. His commandments are for our own safety. When my children were young they obeyed my rules. Not because they thought I would love them more if they obeyed me, or afraid that if they disobeyed I would love them less. But BECAUSE they loved me they obeyed me. And they knew that my rules would keep them safe. We do not obey God’s commandments because we think God will love us more if we obey, or we’re afraid that God will love us less if we don’t. But BECAUSE we love God we obey His commandments. (1 John 5:3)

Now there will always be sin in the world until Jesus returns and rules on the earth. But the problems plaguing our world today would be greatly reduced if only God’s people would repent of their wickedness and turn again to God and obey only Him. It’s all up to us. 

Listen to what God said: “I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and cursing. So choose life, so that you and your descendants may live, and that you may love the LORD your God, obey Him, and hold fast to Him. For He is your life, and He will prolong your life in the land the LORD swore to give to your fathers, to Abraham, Isaac, and Jacob.” (Deuteronomy 30:19-20) 

When most people think of the homeless, they think of the mentally ill, drug addicts or alcoholics that would rather live off of the money they beg for on the street than to get a real job. But there is a large part that makes up a much darker side of the homeless community: Homeless youth. 

Homelessness among young people is a serious issue. Homeless youth in our communities are individuals who lack parental, foster or institutional care. They are the ones who have become invisible to most and an irritation to some.The National Runaway Switchboard estimates that on any given night there are approximately 1.3 million homeless youth living unsupervised on the streets, in abandoned buildings, with friends or with strangers. Homeless youth are at a higher risk for physical abuse, sexual exploitation, mental health disabilities, substance abuse, and death. It is estimated that 5,000 unaccompanied youth die each year as a result of assault, illness, or suicide. 

Common Reasons Why Youth Become Homeless:

Family problems: Many youths run away, and in turn become homeless, due to problems in the home, including physical and sexual abuse, substance abuse of a family member, and parental neglect. In some cases, youth are asked to leave the home because the parents cannot afford to care for them.

Transitions from foster care: Youth who have been involved in the foster care system are more likely to become homeless at an earlier age and remain homeless for a longer period of time. Youth aging out of the foster care system often have little or no income support and limited housing options and are at higher risk to end up on the streets.

Abuse in Foster Care

When there is suspicion of abuse or neglect in the home, child welfare services may intervene and the child can be removed from the family and be placed into protective services and eventually into foster care. Unfortunately, many of these children end up being abused and neglected in the foster homes that were supposed to be a safe haven for them. As a result, homeless youth often become frustrated and rather than continuing to endure the abuse, they resign themselves to a life on the streets alone. 

According to a report issued by Julie Rogers, the inspector general of Nebraska Child Welfare, At least 50 Nebraska children, some as young as 4 years old, had suffered sexual abuse while in the state’s care or after being placed in an adoptive or guardianship home from July 2013 through October 2016. All of the cases were reported to the state’s child abuse hotline and all were substantiated, either by the courts or by child welfare officials. Few details were released on the cases. According to another report issued by Rogers, sexual abuse and suicidal behavior among children in the care of the state increased again last year. There were 45 reports of child sexual abuse during 2017-18.

During the same 2017-18 period, there were two suicides and 52 suicide attempts involving youths whose care falls under the state umbrella. The previous year, there had been one suicide and 45 suicide attempts. The 52 attempts involved 49 youths, three of whom made multiple attempts. 

Research has shown that 43% of runaway and homeless youth were sexually abused before they left their homes. These young people often flee abuse at home or in foster care, but are exposed to further sexual victimization and human trafficking once on the street. One of every three teens on the street will be lured into prostitution within 48 hours after leaving home. And the average age of entry into prostitution is fourteen. 

These children often grow up in broken and dysfunctional homes where love and affection are absent. Instead of protection, many times these children receive brutal treatment. Their self-esteem is beaten to the point of feeling unworthy of any respect or fair treatment. They are insulted, humiliated, threatened, yelled at and isolated. They endure repeated sexual abuse—sometimes from several perpetrators. All of these factors may contribute to Post-traumatic stress disorder (PTSD) and other emotional problems which lead them to start using drugs as a way to cope. 

28% of youth living on the street and 10% of those in shelters engage in what is often referred to as “survival sex”. (Exchanging sex for money, food, drugs or a place to stay) Most of these children come from horrific living conditions. They find themselves vulnerable, desperate, and in need of surviving. They require basic needs like food and shelter; therefore, they give into survival sex. 

The situation for these youth is dire. But there is help available for homeless youth in our community. The Youth Emergency Services (YES) has a shelter that is staffed 24 hours a day, seven days a week with youth workers, counselors and homeless youth advocates. The shelter is available to youth ages 16 to 20.

Youth seeking shelter services are screened to ensure appropriate placement and safety of the residents. The emergency shelter is a family-style residence with separate sleeping areas for male and female clients. Youth share meals, television and computer privileges, and recreation and laundry facilities in a community area.

A trained staff of counselors, advocates and youth workers spends individual, focused time with residents to help them work through the problems they face. YES exists to help these youth turn their lives around. You can find out more about YES volunteer opportunities and ways to to help at: https://www.yesomaha.org 

We need to change our mindset and preconceived ideas about these helpless children that lead us to make erroneous conclusions. Many of us may have looked the other way and denied ourselves the opportunity to help. It may be that the assumptions made in regards to the homeless youth are what is preventing us from aiding and reaching out to them. If we did, perhaps there would not be over one million of our youth living on the streets each year in the United States.

 

I have noticed that there are many people on Face Book who post memes with Bible verses telling people to, “Like and share if you’re not ashamed of Jesus”. Then on the same page this same person shares some off color joke or obscene post.    

I try not to be judgmental, but it got me wondering, do people who profess to be Christians actually know what that means? Do they even know what they believe? 

If you asked them, “Well, why do you believe that?” Or, “Can you show me that in the word of God?” Some may reply with, “I heard my pastor say that and it seems right to me.” The problem with this answer is that feelings change and as a consequence, a hunch or a feeling, or “My pastor said” or “It seems right to me” will not hold up under cross examination. 

We have all heard the saying, “If you were accused of being a Christian would there be evidence to convict you?” But if a Christian stands to defend his beliefs in an actual court room, their testimony becomes quite critical. Because the court has said that a person cannot hold to their beliefs if they cannot describe them. Their belief cannot be a hunch or a feeling. In a court of law, a defendant must be able to state their beliefs from the Bible orally.

The court does not expect eloquence, but it does expect the defendant to be able to explain his or her beliefs in a simple and concise manner. This becomes important because often we like to hide behind a title. We may claim to be a “Fundamentalist” a “Messianic” or an “Evangelical Christian,” which are descriptive of what group you belong to, but not what you believe personally. In the matter of beliefs, the court realized there must be a test to determine which beliefs are upheld and protected by the First Amendment of the U.S. Constitution. 

Below are excerpts from his book, Conviction vs. Preference, by Attorney David C. Gibbs Jr., Christian Law Association, Conneaut, Ohio. These are actual incidents that have occurred during court proceedings. 

In 1972, the court came down with such a test. (Wisconsin v. Jonas Yoder, 406 U.S. 205) Ironically, that test case involved Christian education. An Amish man who lived in the state of Wisconsin by the name of Jonas Yoder told the state that he would no longer send his children to the state school. The state of Wisconsin advised him that he must, to which he replied, “I don’t think you hear me. I am not going to send my children to your school.” Mr. Yoder was threatened with being sued if he refused to comply but still he refused. He was warned that if he was sued and if the state won the case, he could go to jail. His only response was that he would not send his children to the school. Even under the threat of losing his children, he refused to change his mind, explaining that his religious beliefs prohibited him from complying with the demand.

Mr. Yoder did not fare very well in court. He lost the case and was told that now that he had had his day in court, he must comply with the ruling. He still refused, never altering his position and he found out something very interesting. After losing his appeal, his case went to the U. S. Supreme Court, where Mr. Jonas Yoder was told that the First Amendment protected him and he was not required to send his children to the state school. This case laid down the test that was to be used for all subsequent cases to determine which beliefs are to be protected by the First Amendment and which are not.

The first definition the court made was, “Every religious belief is one of two types. It is either a conviction or a preference.”

Most Christians carelessly use the word conviction. In reality, the test of whether or not a matter is a conviction is a very severe one and not to be taken lightly. It will be seen here that most of us possess only preferences. 

WHAT IS A PREFERENCE?

A preference is a belief that is held with such intensity that a person can go into full time service in the name of that belief. He can be a minister of the gospel, a Christian schoolteacher or a missionary. He might even give all of his wealth to it and the court decides he still has only a preference. His belief may energize him to stand on a street corner and witness and proselytize, but it would still only be a preference. If a belief can change under some circumstances, the court calls it a preference. True conviction cannot be changed! When a man knows what he believes is right and allows the pressure of others to cause him to bend, the court calls the belief a preference. 

Lawsuit pressure causes many people to change their beliefs. There have been many men who say, “I am for this, but I am not going to get sued over it because the news media makes us into villains.” If you avoid taking a stand that will cause you to get sued because you do not want to see your church membership drop and that causes you to change your beliefs, then your belief was a preference. 

Jail pressure causes many people to change their beliefs. The incarcerated are isolated from their Christian influence, friends and family. And they are thrown into the middle of often-brutal men who normally relish the thought of breaking a Bible-toter. The court says if you change your beliefs for fear of going to jail, then your beliefs are preferences. 

Death pressure causes most people to change their beliefs. The court will ask if you are prepared to die for your belief. The court says that for a belief to be a conviction it will not change, even in the face of death. Why? Only a belief that is God-ordered is a conviction. Therefore the court must first decide if your belief is a conviction or a preference. Only a conviction is protected by the Constitution. 

WHAT IS A CONVICTION?

A conviction is something that you purpose in your heart, as a fabric of your belief system. It is one that you will not change due to any circumstance—It says, “When you believe that your God has required something of you, you will withstand all of the tests put to you.” It has been said that a man is never made by a crisis. The crisis exposes the man for what he already is. 

A conviction is a personal belief. The court says that if you require others to stand with you to maintain your beliefs, then your beliefs are preferences and not convictions. There have been preachers willing to stand on their belief only if they have the backing of a certain college or group to stand with them. That doesn’t go over in a court, for your belief must be a personal conviction regardless of what anyone else thinks or does. 

A conviction is non-negotiable. The court says if you can discuss the negotiation of your faith, it is a matter of preference. Why? How do you negotiate what is God ordered? Recall what the three Hebrews said because it illustrates the last point the court chose. “King, we believe that our God can deliver us, but even if you throw us into that furnace and God does not deliver us, we are not going to bow” (Daniel 3:16–18). In the case of Jonas Yoder and others the Supreme Court has ruled that the test of conviction is if there is a consistent lifestyle of one’s beliefs. A good part of every court case is about whether what you say with your mouth is consistently being practiced with your life. (End of excerpts)

A conviction can also be misinterpreted and misguided. Many of the suicide bombers had such a strong conviction of their beliefs that they were willing to give their lives for it. And yet, even among terrorists there has been instances of their beliefs being a preference rather than a conviction.

Take for example, Hoda Muthana, a young woman from Hoover, Alabama who traveled to Syria to join ISIS. Five years and three husbands later, she says she regrets what she did and is now begging to return to the US. In a recent handwritten note obtained by CNN from a family representative, she writes, “When I left to go to Syria I was a naive, angry, and arrogant young woman. I thought that I understood my religious beliefs.”  As it turns out those religious convictions were actually her preference at the time. And those preferences changed when pressured by outside influences. 

On the other hand, Christians in Nigeria and other countries have given up their lives rather than deny their Lord and convert to Islam or some other religion not grounded in the Word of God—even when it would be much easier and safer to comply with their torturers. Their beliefs were obviously a conviction.  

So are your beliefs a conviction or a preference? 

When Jonas Yoder went to trial and lost, he still won. When he appealed and lost, he won. And when he went to the Supreme Court and the judges unanimously said he was right, he knew he was right all along. He stood in this country when no one else stood with him. But when all the tests of preference and conviction were applied, he passed.

 Pressure from friends and family members, threat of lawsuits, jail or death will decide if your beliefs are a conviction or a preference. It is a conviction of Christians that pornography should not be viewed, that obscenity should not be spoken, that nudity should not be viewed. It is a conviction that unrighteous themes should not be exalted or promoted. Most would agree that these are the convictions of a Christian because the Bible requires it. Is it a sin to do otherwise? I believe that the answer is a resounding yes.

So how is it that so many who profess to be Bible believing, God loving, Jesus following Christians show no consistent lifestyle? Perhaps it is time to place ourselves on trial to see if we really believe what we say we believe. Are we really living consistently by the things that we say are convictions? It is unlikely that we will ever be put on trial for our beliefs, but whether or not you are ever brought into a courtroom and put on trial by men, you are on trial every day before your God. He demands holy living and consistency of life, not just in words. Anyone can say they believe in certain things, but as a child of God we ought to live a life consistent with what we say we believe. God help us to make it so.

Diversity has made our Nation a more vibrant and open society—in ideas, perspectives, and innovations. But the full potential of our diverse, multicultural society cannot be realized until ALL Americans, including racial and ethnic minorities, gain access to quality health care that meets their needs. Racial and ethnic minorities have less access to mental health services, are less likely to receive needed care, and when they do receive care, it is more likely to be poorer in quality than whites. This is especially true when it comes to mental health issues in children.

My friend, Denisha Seals, has authored the book, “Butterflies In Me”. It is a children’s picture book designed to create open discussions and critical thinking about the mental health challenges minority children face—which are often ignored. I have read both the “Butterflies In Me” book and companion work book and I highly recommend it to families, therapists, and schools. 

Denisha was sexually abused when she was 5 years old. Her experience led her to suffer from PTSD, anxiety and depression. “Throughout the years of therapy no professional diagnosed me.” She says. “They knew about my childhood and they didn’t diagnose me. My mental health challenges were obviously causing a lot of issues in my life into my teenage years.”  

Denisha is no different than millions of other victims of child sexual abuse. While this is her first published book, she plans to write more in the future. She is also working on a documentary, “No Longer Silent: Hear Our Voices,” which she hopes to license this fall.

The documentary is designed to give survivors of child molestation and sexual abuse an opportunity to have their voices heard, and to have public policymakers and potential allies gain a greater awareness of the devastating effects of such negative social interaction on the lives of individuals, the community and social fabric as a whole.

She hopes that by telling her story it will help other victims tell their story too and start the healing process.

You can purchase Denisha’s books at the following links:

https://www.facebook.com/denisha.seals.77

https://blossomingtogether.weebly.com/books.html

There is healing for survivors of childhood sexual abuse. And having a conversation about it is the first step.