Posts Tagged ‘Jesus’

Many Christians today have been taught, and believe that since we are now under grace, they are no longer obligated to obey God’s laws or observe His holy feast days and Sabbaths. They are also taught that as humans it is impossible for us to obey God’s laws at all. 

But why would God command His people to obey His laws if He knew that it was impossible for them to obey them? He wouldn’t. Not anymore than a loving father would demand his child to perform tasks that he knew was impossible for him to complete.

Neither Jesus nor any of the apostles had a problem with God’s laws. Paul wrote that his gospel of grace upholds and establishes the law. “Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.” (Rom. 3:31 NLT)

And remember Jesus’ words in Matthew 5:17 and19: “Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.” 

Has everything been accomplished? No. If it were, we would be living on the New Earth with Jesus and all of the saints with our glorified bodies. 

Jesus continues to give us a warning in verses 19 and 20: “So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” 

Our attitude towards God’s laws is a litmus test of our relationship with God. So the problem is not with God’s laws, the real problem is with us. “So indeed, the Law is holy, and the commandment is holy and righteous and good.” (Romans 7:12)

In the sixth chapter the apostle points out the absolute necessity of holy living, in the words: “Let not therefore sin reign in your mortal body that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin, but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness, unto God…What then? Shall we sin because we are not under law, but under grace? Certainly not! Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?” (Romans 6: 11-18)

There is a deep issue here. In Scripture, the person who understands grace loves God’s laws. One of the most absurd of all modern fallacies is to teach that “we cannot keep God’s commandments.” Yet, believe it or not, many pastors are actually teaching this to their congregations.

So let us see what God says about it and what Jesus taught. By studying Scripture we find that God spoke in no uncertain terms about the importance of keeping His commandments. And yet modern churches today have not only rejected God’s laws concerning His holy feast days, but they have replaced them with man-made holidays that are based in paganism and call them holy days.

Many in the church refer to the Mosaic Laws and biblical feast days as for “Jews only” and Gentiles are not obligated to observe them. So let us see whether God really meant that only the Jews should keep His commandments and holy feast days.

What we have to understand is that when God gave His commandments to the Hebrews, it was a mixed multitude of people—tribes of Judah (the Jews), as well as other non-Jewish tribes of Israel—including some Egyptians who left with them. (See Exodus 12:37, 38) In other words, all Jews are Israelites, but not all Israelites are Jews. But God gave His laws to ALL of the multitude; Jews and non Jews alike. AND God expected them to obey them throughout all their generations.  (See Exodus 12:17; 24; Leviticus 23:41) God was even more specific when it is stated throughout the Torah (The first five books of the Old testament) that these commandments are God’s laws and God’s feasts. Never does it state or even allude to that God’s commandments are for Jews only.

When my children were young they obeyed all of my rules: Don’t play in the street, be nice to each other, respect your elders, brush your teeth, say your prayers, obey your teachers, etc. They didn’t obey me because they thought that I would love them more if they obeyed, or that I would love them less is they didn’t. But BECAUSE they loved me, they obeyed my rules. 

We should not obey God’s commandments because we think He will love us more if we obey or that He will love us less if we disobey. But BECAUSE we love Him we obey His commandments. 

This is not about salvation or legalism or being more righteous. It’s about loving God with all of our heart, soul, strength and mind.

“By this we can be sure that we have come to know Him: if we keep His commandments.” (1 John 2:3) 

“For this is the love of God, that we keep His commandments. And His commandments are not burdensome…” (1 John 5:3)

“And this is love, that we walk according to His commandments. This is the very commandment you have heard from the beginning, that you must walk in love.” (2 John 1:6) 

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“He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them.” (John 10:12)

Many Christians in mainline denominations have expressed righteous sadness and outrage at the sexual crimes within the Catholic Church. And yet refuse to acknowledge the same sin within their own churches and homes. 

And those who speak out about sexual abuse in churches are often shamed in an attempt to quiet them. They may be accused of seeking attention, or of trying to bring down a godly man. They may be told to be quiet or they will be causing shame on the congregation and will cause people to turn away from the church and spend an eternity in hell because of the poor light they’ve portrayed the church in. After all, these abusers don’t just groom victims—they groom congregations and communities, in hopes that the majority will rise up and protect them.

Many church leaders try to deal with sexual abuse “in house” in order to keep their “little secret” from the community because they are more concerned about their reputation in the community than they are for the victims of sexual abuse. Ironically, this is the same method used by almost all pedophiles—Keep it secret, threaten and shame their victims. The result of all of this is that many young people are leaving their churches and even leaving behind their traditional faith.

According to a new study sponsored by LifeWay Christian Resources, 10 percent of Protestant churchgoers under 35 have previously left a church because they felt sexual misconduct was not taken seriously.  Among the younger demographic, 9 percent said they have stopped attending a former congregation because they personally did not feel safe from misconduct. 

“I believe the gaps are generational in that the younger generation has had it with fakery, and they are bent toward telling it like it is, whereas older generations grew up with the ‘don’t tell secrets’ unwritten mandate. To be sure, both ages have experienced sexual abuse, but younger believers are more apt to share them,” said Mary DeMuth, a survivor of child sexual abuse and an advocate.

More than 90 percent of church goers said their churches were safe places for children, teens, and adults, and more than 80 percent believed their leaders would not cover up misconduct and would bear the cost of addressing incidents correctly, LifeWay found. 

These findings reveal that congregations assume the best about themselves and assume the best about their leadership. Unfortunately, these churchgoers’ optimistic views do not match up with the reality of a majority of churches. 

In spite of the #metoo movement and so many speaking out and publicly, sharing their own experiences of sexual abuse, major investigations have still uncovered hundreds of victims among Protestant churches, while allegations of abuse among missionary kids and within other evangelical organizations continue to come out. 

In 1 Corinthians 5 the apostle Paul had to deal with a similar problem in a congregation. His advice? “Shouldn’t you rather have been stricken with grief and removed from your fellowship the man who did this?” 

Jesus said that we are the light of the world. This sin needs to be stopped and repented of! Otherwise, our light will be snuffed out. 

It is a sad day indeed when the world tells the Church it needs to repent…and they’re right.

Bill Cosby, Larry Nassar, Harvey Weinstein and Jeffery Epstein all have inspired the #metoo movement. Many celebrities came forward (and continue to do so) to publicly relate their stories of sexual harassment and sexual assault by powerful men.

Sadly, the public has remained silent when it come to the same thing perpetrated on children.  

According to the U.S. Department of Health and Human Services, 683,000 children experienced some form of child maltreatment in 2015. Child sexual abuse is just one kind of maltreatment, and it happens with alarming frequency. Because of the stigma associated with child sexual abuse and children’s dependence on their perpetrators, this type of crime often goes unreported. 

Studies by David Finkelhor, Director of the Crimes Against Children Research Center, show that:

  • 1 in 5 girls and 1 in 20 boys is a victim of child sexual abuse;
  • Self-report studies show that 20% of adult females and 5-10% of adult males recall a childhood sexual assault or sexual abuse incident;
  • During a one-year period in the U.S., 16% of youth ages 14 to 17 had been sexually victimized;
  • Over the course of their lifetime, 28% of U.S. youth ages 14 to 17 had been sexually victimized;
  • Children are most vulnerable to CSA between the ages of 7 and 13. 

This kind of early childhood trauma has been documented to cause life-long mental and physical health problems for victims well into adulthood. A child who is the victim of prolonged sexual abuse usually develops low self-esteem, a feeling of worthlessness and an abnormal or distorted view of sex. The child may become withdrawn and mistrustful of adults, and can even become suicidal. 

Adult intervention is key to saving children from this kind of abuse and giving them a chance at a healthier, happier outcome. Mandated reporting laws support this type of intervention by requiring certain adults to tell the authorities about suspected child abuse. But there is no federal law requiring mandated reporting except for professionals, (teachers, nurses, doctors) so many instances of child sexual abuse go unreported. 

Researchers have found that people tend not to report abuse when there are no bruises or other physical signs and avoid contacting authorities based on suspicions alone even though mandated reporting laws require them to do so. This has become even more prevalent when the perpetrator is a family member living with the child.

These types of egregious failures happen more frequently in our court system, despite the laws in place to deter them from shirking from their responsibility. 90 percent of those convicted of sexually abusing a child living in their home are allowed to plead guilty to a lesser crime and are sentenced to probation and required to register as a sex offender. 

Many mistakenly believe that the Sex Offender Registration laws (SOR) keep children in their community safer. Nothing could be further from the truth! The SOR law in most states do not place any restrictions on registered sex offenders. None! This means that a convicted child sex offender can visit and/or work in schools, daycares, children museums, and even live with or socialize with vulnerable children. The SOR law can only mandate that the offender register his or her required information at the sheriff’s office within the required time. Some judges even allow the perpetrators to have contact with their victims! Thus, allowing perpetrators to continue their abuse without consequences! 

I have written to the Nebraska governor and over 20 Nebraska state legislators pleading with them to make changes in the SOR law to better protect our children. The very few that responded, (less than 8) told me that there was nothing they could do. Really? The Nebraska Senate website states that a senator is called (among other things) to: 

  • Represent the people and the best interests of his or her legislative district
  • Appropriate funds to protect property and persons 
  • Right injustices involving the public
  • Establish state policy by introducing bills to create new programs, modify existing programs, and repeal laws which are no longer needed 

The health and social impacts of child sexual abuse on a survivor last a lifetime and affect us all socially and financially. Delinquency and crime, often stemming from substance abuse, are more prevalent in adolescents with a history of child sexual abuse. Adults survivors are also more likely to become involved in criminal activity.

Child sexual abuse is costing taxpayers over $200 billion each year! The costs include: 

  • Mental and physical healthcare costs 
  • Criminal justice costs 
  • Child welfare costs 
  • Special education costs 
  • Productivity losses 
  • Academic problems 
  • Teen pregnancy 
  • Sexual behavior problems

I know there are many who would rather I remain silent on this subject—at the very least stop using my religious beliefs as a solution to the problem. But I happen to know that the Bible IS the solution to this problem. But most don’t want to follow it. “Do to others as you would have them do to you.” (Luke 6:31) 

But I will not go quietly into the night. I will not remain silent without a fight. Just as Tom Petty sang, “You can stand me up at the gates of hell, but I won’t back down.”

 

Why am I so passionate about this? Because child victims of abuse are rarely in a position to advocate for themselves. Since their safety depends on adult intervention, it is absolutely critical that adults stand up and speak out for victims of child sexual abuse, or any type of child abuse—Publicly and loudly. If not, we will all be judged by what we did or did not do to prevent it. 

“But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be thrown into the sea.” (Mark 9:42)

 

There has been a dangerous shift in God’s Church recently that should disturb anyone who profess to be Christians. Those who have believed and followed the teachings of the Bible for years are now refusing to acknowledge sin. 

In fact, I have witnessed many who actually support those who are living a sinful lifestyle—and even question if their actions are sinful even at all! And these are not new converts who are ignorant of the Scriptures. They are people who have lived godly lives for years—and even taught others the Bible truths that they now claim are not relevant anymore! 

Words we hear a lot of Christians use these days is tolerance and love. They are both good words, but we have applied them too often, where they don’t belong. What has been the result? Murders and violence plaguing our schools and cities, physical, emotional and sexual abuse of millions of children, corruption in businesses and politics, human trafficking and genocide. 

Just like much of the evils in the world, it began oh so subtly. First we invited unsaved people to attend our church services. Not only do we invite them to church, but we go out of our way to make them feel welcome and try not to offend or upset them by calling out their sin. Maybe even go the extra step of making the unbeliever part of your church family by allowing them to work in the nursery or teach a Sunday school class. Then before you know it they’re preaching their lies from the pulpit. 

What’s most concerning is that churches today have altered how they conduct Sunday services and how they market to attract unsaved people to an event they weren’t biblically meant to attend in the first place. The unsaved are not ready to experience what churches are supposed to offer. They’re not ready to hear the truth from God’s Word, the Bible. So churches attempt to accommodate them with worldly influences. Many church services today resemble a rock concert atmosphere more than a place of worship and discipleship. God told Peter, “Do not call anything impure that God has made clean.” But churches today have called clean what God has called unclean! 

In being so tolerant toward sin, churches today have become more like those they once preached against. Remember the words of the apostle Paul: “Do not be deceived: Bad company corrupts good character. Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame.” (1 Corinthians 15:33-34)

In some things Jesus was the most tolerant, loving man who ever lived, but by today’s standards, Jesus would be considered one of the most intolerant, narrow-minded and unloving people. Many bring up the fact that Jesus dined with drunkards, prostitutes and other sinful people. But they neglect to acknowledge that he was the most intolerant  and narrow-minded when it came to obeying God.

Jesus was tolerant toward the sinner, but intolerant toward the evil that enslaves the sinner. To the woman caught in the act of adultery He said, “Neither do I condemn you; go and sin no more.” (John 8:11) He forgave her because he loved her, but he condemned her sin because he loathed it with a holy hatred. As Christians, there are certain things that we should be intolerant about too. Jesus was so intolerant toward sin that he turned over the merchant’s and money changer’s tables in the temple and called out the hypocrisy of the priests. And in the end he sacrificed his own life in order to free us from the power of sin. 

The Hebrew and Greek words translated “sin” throughout the Bible revolve largely around two major concepts. The first is that of transgression. To transgress means “to step across” or “to go beyond a set boundary or limit.” Most of the other words translated “sin” in the Bible involve a second concept, “to miss the mark.” 

Both of these concepts translate the idea of failing to measure up to a standard. Academic and athletic courses and tests are graded or judged according to a minimum standard. If we don’t meet that standard, we fail that test or course. 

This is where the biblical definitions of sin become important, because Scriptures define the boundaries and standards God set for us and on how we are to live our lives. The definitions of sin in the Bible are not simply arbitrary dos and don’ts. Instead, they show us the way God lives and the spiritual principles by which He lives—The same standard of conduct He expects His human creations to live by. 

What, then, are the boundaries and standards God has set for us that define sin? The most basic definition of sin is in 1 John 3:4: “Whoever commits sin transgresses also the law: for sin is the transgression of the law.” Here God defines a boundary for mankind. He says that sin is transgressing His holy, spiritual law (Romans 7:12-14). God’s laws are good. The problem is with us. Breaking that law—crossing that divine boundary, that God has set for us—is sin. 

Just as a good parent shows their love to their children by establishing rules for them, God gave humanity His laws to show us His way of love toward us. Those laws also define how we demonstrate our love to God and our fellowman. (Deuteronomy 30:15-16; Matthew 22:35-40; 1 John 5:3) Sin is in violation of that law of love. God showed us a way to live in peace and harmony with Him and with mankind and defined this way of life by His law. When we violate or transgress that boundary and break God’s law, God defines it as sin. It boils down to whose will is most important in our lives. Is it our will, doing what we want to do? Or is it God’s will, doing what He thinks is most important? 

Revelation chapters 2 & 3 gives us an insight of what Jesus thinks of sin and what happens when God’s people refuse to repent. The question every Christian should ask themselves is, “What church do I belong to?”

The solution for the Church today is simple, but not an easy one. John Bunyan’s classic, “Pilgrim’s Progress” explains the hardships,  trials and temptations the Christian life can be. I have learned that whenever you speak God’s truth to people you will risk being looked at as the enemy. Even from other Christians. But in the end, it will be well worth it.

Some may wonder why I’m so passionate about being an advocate for abused children and survivors of child sexual abuse.

Maybe it’s because I was abused as a child myself—verbally, emotionally, physically and sexually. Maybe it’s because of the trauma I suffered I ended up in the hospital for anemia. Maybe it’s because I became a target for even more abuse and bullying throughout my school years. 

And because I desired so much to be accepted and loved that I suffered many failed relationships and a few failed marriages. But in spite of all this I still tried to serve God the best way he could: Ministering to the homeless, organizing youth events in churches, starting a home Bible study group, using my musical talents to reach others for God. But it seemed that nothing I did worked out.  

To make things worse, Christians ridiculed me for my “new beliefs” while unbelievers accused him of being gay because I didn’t chase after women. But there is one person who truly loves me and continues to believe in me. A few years after reconnecting with a girl I knew from high school, we were married and have been happily married for over 12 years now.

Maybe I became an advocate for abused children because a trusted friend from church ended up sexually abusing my own 13 year old son. Maybe it’s because I reported it to CPS and nothing was done. Or maybe it’s because me and my wife discovered that our own grandchildren were abused as children. Maybe it’s because I have witnessed how perpetrators convicted of child sexual abuse are only sentenced to probation and allowed to have contact with other children.

But even after all I’ve been through, I still refuse to remain silent about those who have experienced childhood sexual abuse. I writes to legislators, asking them to change the sex offender registry laws, I write to judges, asking them not to be so lenient on those convicted of child sexual abuse.  And even though I have not received any positive responses, I am even more determined than ever to be a voice for those who cannot speak for themselves.  

Maybe you feel the same way—That nothing that you have tried has worked out. But Thomas Edison once said, “I didn’t fail. I just found 2,000 ways not to make a lightbulb; I only needed to find one way to make it work.” 

I didn’t fail to serve God. I just found several ways NOT to serve God. I only needed to find that one thing that God wanted me to do. And I think I found it in being a strong advocate for victims and survivors of child abuse like me.  

If you are a survivor of child abuse, maybe you too should consider being an advocate. It will not only help heal those who have survived childhood trauma, it will also help you to heal as well. 

“Blessed be the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.” (2 Corinthians 1:3-4)

One Thing

Shavuot 2019 (pronounced SHävo͞oˈōt) will begin in the evening of Saturday, June 8 and ends in the evening of Monday, June 10. In ancient Israel various herbs and legumes were harvested in spring, but the most important spring crops were cereals—barley and wheat. A spring ritual took particular note of the cereals: Newly harvested grain could not be eaten until the first fruits of grain had been offered on the day after the sabbath of the Festival of Unleavened Bread. (Leviticus 23:9-14) Shavuot, near the end of the grain harvest, included grain and loaf offerings. (verses 16-17) Shavuot was also called “the Feast of Harvest” (Exodus 23:16).

Although Shavuot began as an ancient grain harvest festival, the holiday has been identified since biblical times with the giving of the Torah on Mount Sinai. It is customary for modern Jews to decorate their homes with greens and fresh flowers on Shavuot as a reminder of the spring harvest and the ancient ritual of bringing the first fruits to the Temple. Many Jews prepare and eat dairy foods (often cheesecake or blintzes) on Shavuot as a reminder of the sweetness of Torah.

Many people stay up all night studying Torah on the evening of Shavuot. This custom evolved from the story that says that when Moses went up Sinai to receive God’s laws many of the Israelites fell asleep and had to be awakened by Moses. As a result, many modern Jews stay up all night to study and celebrate receiving the Torah. Interestingly, when Jesus went away to pray in Gethsemane, his disciples also fell asleep and had to be awakened. So to honor our Messiah we too, may want to stay up at night reading Scripture. 

Traditionally, the Book of Ruth is read during services in synagogues on Shavuot. Ruth was a young Moabite woman who married an Israelite man. The Bible refers to both the Moabites and Ammonites as Lot’s sons, born of incest with his daughters. (Genesis 19:30-38) When Ruth’s husband died, she followed her mother-in-law, Naomi and adopted her Hebrew faith and her people as her own. (Ruth 1:16–17) To feed herself and Naomi, she gleaned in the field of Boaz, a rich man. Boaz is taken with her, and eventually they marry. Among their descendants is the famed King David. Ruth (a non-Jew) should be considered an example for all Christians to accept and obey the Torah as God’s holy instructions, just as the Israelites did at Mt. Sinai. 

In Exodus 19:1 we read that the Israelites came to the foot of Mount Sinai in the third month. The third month after the Exodus is Sivan; since this was also the month of Shavuot, the rabbis deduced that God gave the Torah on Shavuot. Today, it is widely accepted that the Torah was given by God to the Hebrew  people on Shavuot. In this sense, every year on the holiday of Shavuot the Jewish people see themselves as renewing this experience. We too can use Shavuot to renew our acceptance of the Torah and observe all that He commanded. 

We need to understand that although God had given the Torah to the Hebrew people, (Israelites) this also included the mixed multitude that left Egypt with them. (Exodus 12:37-38) It is possible that many of these Egyptians were the offspring of Egyptian task masters who had relations with Hebrew slaves. Just as many of the slaveowners (such as Thomas Jefferson) did in America’s history. The Hebrews of the Exodus did not become Jews until after the kingdom was divided into two, with 10 tribes in the northern kingdom of Israel and two in the southern kingdom of Judah. (1 Kings 12; 2 Chronicles 10) This means that all Jews are Israelites but not all Israelites are Jews.

How does this relate to us as Christians?

The Bible also says: “count fifty days”, which is why, in the New Testament, the name for the holiday is usually translated as “Pentecost”. Shavuot and Pentecost are actually two different names for the same Festival. Therefore, the events of the first two chapters of the book of Acts must be seen against this biblical background. For instance, when in Acts 1:4 Jesus commanded his disciples not to depart from Jerusalem, we would better understand this command if we remember that Shavuot is one of the three Biblical pilgrimage festivals, when all Israelites were expected to be in Jerusalem: “Three times a year all your males shall appear before the Lord your God at the place that He will choose: at the festival of unleavened bread, at the festival of weeks, and at the festival of booths.” (Deut. 16:16) Many Jews and non-Jews alike describe these as Jewish only celebrations. But Leviticus 23 makes it plain that these are God’s feast days: “Then the LORD said to Moses, Speak to the Israelites and say to them, ‘These are My appointed feasts, the feasts of the LORD that you will proclaim as sacred assemblies.” (vs. 1 & 2) 

Remember  that mixed multitude that traveled with the Hebrews on their Exodus? Concerning His feast days God proclaimed to them, “This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast.” (Exodus 12:14)  And in case it wasn’t clear enough God also said, “The same law shall apply to both the native and the foreigner who resides among you.” (v. 49)

Preparing for the Holiday

The Bible teaches that the Israelites had three days to prepare to receive the Torah at Mount Sinai. To ready themselves for the momentous occasion, they were instructed to wash their clothes and to stay ritually pure. (Exodus 19:10-11) By recalling those three days, today we can use the three days before Shavuot to prepare ourselves personally and spiritually, as a family, and as a community to re-experience this life-changing event.

Shavuot in the New Testament

In Acts 2 we read, “When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them.”  (Acts 2:1-3) 

We  have to remember  that the Feast of Weeks (Shavuot) forms the background of this event and that by the first century the festival was already associated with the covenant made with Moses. We would then understand that it was certainly no coincidence that the descending of God’s Spirit is described on the day of Pentecost, and we would be able to see these beautiful and profound parallels between God giving His Torah and giving His Spirit. On both occasions, Shavuot becomes the day when Heaven is opened and God Himself claims His people. 

The “noise like a violent storm” in Acts 2 definitely echoes the thundering and the fire of Exodus 20:18. It seems that Luke consciously builds these parallels and describes the events of Acts 2 in terms of a “second Sinai”, thus, Jesus’ command to the Apostles to wait in Jerusalem might also be understood as a hint that, as God’s Torah was given on Shavuot, God’s Spirit was also given on Shavuot. 

The Christian version of Pentecost

Today, many Christians are taught that Pentecost was the day that the Church was born. But if Pentecost was the birth of the Church, why did Peter not include Gentiles in his message? Why did Peter not mention the cross, salvation through the blood of Christ, or forgiveness of sins based upon the death, burial, and resurrection of Christ? Why did he not offer salvation by faith alone, apart from works? Why did he not say a word about the body of Christ? To press further, why did Peter or any of the Twelve ever mention the body of Christ? 

Because Peter didn’t know anything yet about God’s salvation based upon the death, burial, and resurrection of Christ—salvation by faith alone, or even the significance of the blood of Christ! Peter didn’t even know what Church was let alone the teachings associated with it. Peter only knew God’s prophetic, kingdom program. He only knew the prophecies of the prophets which Jesus had proclaimed throughout his earthly ministry. God had kept this revelation a secret until He revealed it to Paul. (Ephesians 3.1-7) The term ‘Gentiles’ would be better translated ‘Goyim’—meaning non-Jew. Or someone outside the tribe of Judah. (Remember, all Jews are Israelites, but not all Israelites are Jews) The prophets reveal that the Goyim will be blessed through the Jews. (Zechariah 8:23)

The confusion continues

Great confusion has resulted from failure to understand that the events of Shavuot in Acts happened to believing Jews and Israelites—not to the Church. Because the Church did not exist yet! Another area of confusion has been the speaking in tongues. Some denominations and churches teach that believers are supposed to speak in tongues as proof that they “have the Holy Spirit” because that was the evidence experienced by Peter and the other followers in the upper room. Some even claim that a person cannot even be saved until they speak in tongues! 

Lastly, we should note that when one is saved by believing Paul’s gospel (1 Corinthians 15.1-4) he is immediately baptized by God’s Holy Spirit into the body of Christ (1 Corinthians 12.12-13). This baptism has no sign—such as speaking in tongues. The gift of tongues all but ceased long ago, and one day will be done away with completely. (1 Corinthians 13.8) But even when they operated in the Church, they were not a sign for believers but for unbelievers. (1 Corinthians 14.22)

The Scriptures indicate clearly that the Church—the body of Christ, did not begin at Pentecost. Pentecost is one of God’s feast days and is still in effect today. God had never revealed or even hinted that His feast days were only for Jews, that they would ever end, or that the Church would replace the Israelites as the new body of Christ. What He had revealed was that Goyim would be blessed through the Jews. The Church was merely the method God used to bring us all—Jew and non-Jew alike, to the knowledge of His saving grace through His son, Yeshua Ha’Mashiach. 

And I long for the day that we will all worship him around the throne of God!

Passover is regarded as a “Jewish only” celebration by many Christians. But is it? 

Jesus said “If you believed Moses, you would believe me; for He wrote of me.” (John 5:46)  Throughout the Scriptures we are told that the Passover and other Feast Days are “the LORD’S feasts”. Not just the Jewish feasts or feasts of the Jews. Jesus also said: “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them, but to fulfill them. For I tell you truly, until heaven and earth pass away, not a single jot, (The smallest letter in the Hebrew language) will disappear from the Law until everything is accomplished.” (Matthew 5: 17-20) 

Many Christians believe that everything was accomplished when Jesus was crucified because before he died he said, “It is finished.” He said that because everything that God had asked him to do he finished. But EVERYTHING will not be accomplished until the new heaven and new earth are created and God will dwell physically with mankind. (Revelation 21: 1-4)

God told Moses, “These are the LORD’s appointed feasts, (Not the Jewish feasts) the sacred assemblies you are to proclaim at their appointed times. The Passover to the LORD begins at twilight on the fourteenth day of the first month. On the fifteenth day of the same month begins the Feast of Unleavened Bread to the LORD. For seven days you must eat unleavened bread. On the first day you shall hold a sacred assembly; you are not to do any ordinary work. For seven days you are to present an offering made by fire to the LORD. On the seventh day there shall be a sacred assembly; you must not do any ordinary work.” (Leviticus 23: 4-8) *See also Exodus 12:14-28; Numbers 28:16-25; Deuteronomy 16:1-8 

God also told Moses concerning the “mixed multitude” that joined the Israelites in the Exodus, “If a stranger shall sojourn with you and would keep the Passover to the LORD, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. There shall be lone law for the native and for the stranger who sojourns among you.” (Exodus 12:43-49)

Christians should realize that everything in the feasts all point to the Messiah (Jesus).

I have no problem with Christians who want to commemorate the resurrection of Jesus. I don’t even mind if they call this commemoration Easter. But what I don’t understand is how those who profess to be Bible believing, God loving, Jesus following, Christians can reject God’s command to observe HIS feast days while replacing them with man’s traditional, non-biblical celebrations that include the Easter Bunny, Easter egg hunts and dressing up in fine clothes to be noticed by others. 

Here’s something to think about: Knowing that Jesus was a practicing Jew, I wonder how many would invite him to join you at your Easter dinner that includes the traditional Easter ham? 

Here’s wishing you a blessed Passover and Resurrection celebration.