Posts Tagged ‘Jonah Reuben’

During an interview Wednesday night with “Touched by an Angel” star Roma Downey and her husband Mark Burnett Fox News anchor Bill O’Reilly proclaimed that, “a lot of the Bible is allegorical,” and that “the New Testament Gospels contradict themselves.”

Burnett and Roma are the executive producers of “The Bible” TV miniseries which begins this Sunday night on the History Channel. Downey, who portrays Jesus’ mother Mary in the series, opened the interview by declaring her solid faith in Holy Scripture. “Bringing the Bible to the screen came with a huge responsibility and one we took very seriously,” Downey said. They also wanted to make the series something that young people could get into. “You know, we have teenagers at home and it’s hard to get them to read anything.” Downey said. “And one of the goals here was to get this generation interested and excited about Scripture, and I think we’ve been able to achieve that.”

O’Reilly then showed his worldly skepticism (and his ignorance of Scripture) when he asked Downey: “When you say you’re a believer, do you believe in the Bible literally? I mean you believe that Adam and Eve were out there, and the snake and the apple and all of that business?”

“I do indeed. I believe the truth of the Bible,” she affirmed. “That’s what I was taught, and it’s been a wonderful, wonderful faith for me my whole life.”

I would have answered O’Riley a bit different. First, I would have pointed out that although many Christians have been “taught” these stories from the Bible, I have studied the Scriptures myself and found that Adam and Eve were not common names like we use today, as much as they were descriptions of what these “new created beings” were. Adam is the Hebrew word for “man” and Eve is translated “mother of the living”. Also, Scripture does not describe that what the couple ate was an apple, but only as some type of produce from the tree of the knowledge of good and evil.

All the confusion about Adam and Eve and the “serpent” in Genesis 3 has arisen from people taking literally what is expressed figuratively and taking figuratively what is literal. For example, the Hebrew word rendered “serpent” in Genesis 3:1 is Nachash, and means, a shining one. The Nachash, or shining one, who beguiled Eve, (2Corinthians 11:3) is also spoken of as “an angel of light” in verse 14. It seems to me then, that it was not a snake at all, but a glorious shining being, apparently an angel, to whom Eve paid such great deference, acknowledging him as one who seemed to possess superior knowledge, and who was evidently a superior being.

O’Reilly continued the questioning making sure that he put a plug in for his upcoming book saying: “Ms. Downey, I’m writing a book, ‘Killing Jesus,’ about why Jesus of Nazareth was executed. It’s a history book. But obviously, the Gospels that discuss this were involved with that. But there are some contradictions among Matthew, Mark, Luke and John. And then it’s my job and Martin Dugard, my co-author, to cut through the contradictions and to try to give a narrative of what actually happened to Jesus, because he was executed.”

O’Reilly never elaborated on the contradictions he alleges exist in the New Testament, but he may be referring to the gospel accounts of Jesus’ crucifixion and that both the robbers reviled Him in Matt. 27:44 and Mark 15:32; while in Luke 23:39 only one of them mocked Him, while the other rebuked him for doing so. (v. 40)

Mislead by tradition and the ignorance of Scripture on the part of medieval painters, it is the general belief that only two were crucified with the Lord. But Scripture does not say so. It states that there were two “thieves” (Matt. 27:38; Mark 15:27) but there were also two “malefactors”. (Luke 23:32)

If there were only two, this is a real discrepancy; But by studying these verses we find that the first two (malefactors) who were “led with Him” were placed one on either side. Then when the other two (robbers) were brought later, they were also similarly placed; so that there were two (one of each) on either side, with the Lord in the middle of them. The malefactors were therefore the nearer, and being on the inside they could speak to each other better, and the one with the Lord, as recorded in Luke 23:39-43.

But John further states in John 19:32, 33: “then came the soldiers and brake the legs of the first, and of the other which was crucified with Him. But when they came to Jesus, and saw that He was dead already, they brake not His legs.” Had there been only two, (one on either side of Jesus) the soldiers would not have broken the legs of one, walked around Jesus, and then broken the legs of the other and then turned back again to Jesus. But if there were FOUR men (two on each side of the Lord) then they would have come to Him after they had broken the legs of the first two. From this evidence, therefore, it is clear that there were four “others” crucified with the Lord; and thus, there are no “discrepancies”.

After I had this same discussion with a friend he asked, “What does it matter as long as we know that Jesus died for our sins?” It matters because there are intelligent people like Bill O’Riley who will be able to weaken the faith of some by bringing up these so-called contradictions.

Sadly, most of what Christians believe does not come from studying Scripture, but from TV specials, movies and greeting cards. And while I encourage you to watch this series I would also encourage you to discover God’s truth by studying Scripture yourselves.

For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths. But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry. (2 Timothy 4:3-5)

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Historically, women assume their new husband’s family name (or surname) after marriage and usually the children of these marriages are given their father’s surname.

Years ago I legally changed my name to “Jonah ben Reuben”. Many of my friends considered that I was going through some kind of identity crisis or that I had decided to deny Christ and convert to Judaism. (Some of my well- meaning Christian friends made it their mission to “re-convert” me) Some of my relatives even heard rumors that I changed my name as a sign that I had disowned my family. I assure you that none of those things were true. So why would I legally change my name and go through all of that grief?

For many years I had studied Scripture, attended Bible studies, went to church and did all the things that good Christians are supposed to do. I had no doubt that I was saved and was destined to go to heaven when I died. But I always felt that there was still something missing.

It wasn’t until my son was killed in an auto accident that I realized that my entire spiritual life revolved more around me than on God. After the accident I spent the next year dissecting Scripture looking for answers. Many nights I spent literally on my face before God, crying out in repentance. Finally, I was at a point where God could share His heart with me and begin the healing process. And suddenly I was truly a new creature!

Not that I was more saved now than I was before, but God had given me a brand new perspective on what becoming a new creature really meant. Soon after, I felt that God wanted me to choose a Hebrew name to signify the change that He had wrought in me.

The sages say that one of the virtues of the Jews in their exile in Egypt was that they did not alter their names because that would have signaled an altered worldview, the adoption of a different lifestyle and a scrapping of their past. A change of name for the convert then, signals the embracing of a new philosophy, a new identification, a purposeful, mindful statement of intent for the future.

Changing your name is a choice, not a requirement

Although changing our name after conversion is not required in Scripture, even Christianity teaches that there must be a formal designation of our conversion that is plainly evident. Are we not told that as Christians, we now wear the name of Jesus and that His name should be worn as a badge of spiritual courage and accomplished idealism?

Jewish tradition teaches that a convert is treated as a newborn child. (k’tinok she’nolad) And reference to the parent must be of spiritual parentage adopted by entering into the Covenant of Abraham. A new person needs a new name. That is why the rabbis instituted that converts should choose Hebrew names for their new Jewish lives.

I had chosen the name “Jonah ben Reuben” because ‘Jonah’ means, dove; which is a symbol of the Holy Spirit; ‘ben’ is Hebrew for son; and Reuben means, “behold a son!”

Unlike English, Hebrew is read from right to left so my name literally means “Behold, a son of the Holy Spirit!”

Traditionally when the naming ceremony is held for a Jewish convert a prayer is recited as follows:

“Our God and God of our Fathers: Sustain this man in the Almighty’s Torah and in Your commandments and may his name in Israel be _____________, the son of Abraham, our Father. May he rejoice in the Torah, and exult in the commandments. Give thanks to God, for He is good and His kindness is to all eternity. May ____________, the son of Abraham, our Father, grow to become great. So may he enter the Almighty’s Torah, with His commandments and good deeds.”

I did not have a formal naming ceremony, but I was changed all the same. What was most surprising to me was how it also changed others around me.

There are still some who believe that because I strive to follow TORAH that I no longer live under grace but seek to be accepted by following The Law.

When my son was young he obeyed my rules. Not because he thought that I would love him more if he obeyed, or out of fear that I would love him less if he didn’t. He obeyed BECAUSE he loved me.

Jesus replied, “If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him. He who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.” John 14:23-24

“It’s time.”
“I know. I just wanted to spend a few more minutes to take in the beauty of this place.”
“You’ll find beauty there too.”
“What will the people be like there?”
“Frightened and confused. Many are superstitious and have been taken advantage of by false teachers. That’s why they need you to show them the truth.”
“But will they accept what I tell them?”
“Some will be drawn to your love and your wisdom.”
“But not all?”
“No. Some will want to drive you away…Even kill you.”
“Is there no other way?”
“No. You’re their only hope now.”
“I’m really going to miss this place.”
“This will always be your home, but you’re needed more there now.”

 

And she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no room for them in the inn. Eight days later, when the baby was circumcised, he was named Jesus, the name given to him by the angel even before he was conceived.

Today over half of the world’s population lives in large cities. Many Christians think cities are by nature, evil places. If they were asked, they would say the city is a curse, not a blessing – A breeding ground for poverty and homelessness. However, that is not God’s view. After all, the human story begins in a garden and ends in the great city, the New Jerusalem!

Most cities seem to hold a collective vision, and there is usually both a good and evil side to that vision. I believe God has participated in our cities by stationing high-ranking guardian angels over each one. However, Satan will do anything in his power to accuse your city and to malign its redemptive gift.

The experience of Elisha’s servant is recorded in 2 Kings 6:16-17: “So he answered, ‘Do not fear, for those who are with us are more than those who are with them. ‘And Elisha prayed, and said, ‘Lord, I pray, open his eyes that he may see.’ And the Lord opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha.”  If our eyes were opened like Elisha’s servant, what would we see? Would God reveal a divine purpose? How would we react once we were aware of that purpose?

The Purpose For Your City
When traveling through your city have you ever asked, “Why is this town here?” God always has a reason for everything He does, and the reason your town is where it is usually stems from the geography of the location, such as a mountain pass, rich soil, mineral wealth, or a river crossing. The earth has been lovingly crafted as a habitation for people. God anticipated the development of your city. And He marked out a place in it just for you.

Consider the city of Los Angeles; on one hand, it is a technological tower of Babel, polluting the world with its communications and entertainment industry. On the other hand, it is a city with a gift in communications. Los Angeles is a city blessed by God with certain resources that can either be perverted – or used to further the kingdom of God. Even the name of the city speaks of its destiny: “Los Angeles” is Spanish for “The Angels.” The word ‘angel’ in the Greek is angeloss and means, messenger. I believe God designed Los Angeles to be a messenger, communicating the good news in the midst of an end time harvest.

Indeed, this plan of God has already enjoyed success several times in history: In 1906 through the Azusa Street Revival; in 1949 through an evangelical renewal leading to the birth of such groups as Campus Crusade For Christ and the launching of the Billy Graham Crusades as a national ministry; and in 1972 with the beginning of the Jesus Movement. But today the city is torn by violence, poverty and homelessness while it pumps pornography into the minds of millions.

Rebuilding The Walls
God desires to rebuild the walls of our cities, and I believe it must begin with the leadership in His churches. But it seems as if the Church today remains asleep as the world around us falls deeper into sin and despair. If the Church would only wake from its slumber God would pour out revelation concerning His redemptive plans for our cities. It was to the Jews living in the wicked city of Babylon that God spoke through the prophet Jeremiah, “For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope.” (Jer. 29:11)

Unless you understand Biblical warfare you will be frustrated, confused, and ineffective in your ministry to your city. You may be attempting to coordinate Christian concerts, pioneer a church, or reach businessmen, but the principle is still the same: We need to gain a place of authority over Satan before we will see the full fruit of our labors.

Binding The Strong Man
Jesus said, “How can one enter a strong man’s house and plunder his goods, unless he first binds the strong man? And then he will plunder his house.” (Matt. 12.-29) Discerning the nature of principalities at work in your city can be as simple as asking God to tell you what’s going on. But God also wants us to use our minds in reasoning through the things He has already taught us and then applying them. Ask yourself the question: “Why is this city here? Is it merely a product of geography and commerce, or does God have a redemptive purpose in mind for it?” Your city is also God’s city. And the people are made in His image. Satan is an invader and a usurper operating in our territory. God did not give demons authority over your city. They have infested the earth’s atmosphere since before the creation of mankind, but they can only extend their authority into a town or an institution when people give them that authority through their sin.

This is our planet, and the only authority Satan has, he has gained through deception of human authority. He initially gains this authority when, at some point in history, human beings believe his lie, receive his accusation, and are seduced into an allegiance to his plan. An obvious example would be the spirit of greed which has infected our political system and still dominates the culture of politics to this day. But what can we do about this today? Scripture gives us an answer. Through repentance, reconciliation, and prayer, this present generation can work to repair the broken-down walls of the city.

Bringing Down Strongholds
“Those from among you shall build the old waste places; you shall raise up the foundations of many generations; and you shall be called the Repairer of the Breach, the Restorer of Streets to Dwell In.” (Is. 58:12) The strongholds that bind our urban populations have power, but they are not invincible. They’re vulnerable, and, if we move wisely, we can overthrow them. In his book, “Taking Our Cities For God” by John Dawson, he shares a five-fold approach to bringing down our cities’ strongholds:

1) Begin with worship and praise.
Everything born of God goes through a very natural process: worship, conception, gestation, travail, and birth. So always begin with worship. It’s in the place of thanksgiving and praise that God conceives within us His mind and heart for our city. No longer join with Satan, the accuser of your city, but lift up your heart in thanksgiving as you declare by faith the effect that the gospel will have! Do you want revival in your city? Do you want to defeat the powers of darkness? The way to get rid of darkness is to turn on the light, to establish the Lord’s presence in the midst of His people through praise!

2) Wait on the Lord for insight.
Don’t rely on finite reasoning or human cunning. If we listen to God with childlike dependency, He will guide us into victory. Breaking the strongholds that bind our urban populations will take prayer that will flood our hearts with conviction of sin. We must see ourselves in the light of God’s true holiness and rid ourselves of every hindrance through open confession and repentance. Even then, it may take days of prayer to receive a clear picture of the principalities and powers attempting to control our city. The Lord will expose the tactics of the enemy and give us strategies for his defeat. When we wait on the Lord and give Him room to move – He moves. This was an important factor and is a characteristic of every divine visitation in history.

3) Identify with the sins of the city.
The great intercessors of the Bible all approached God with a sense of shame and sincere repentance. (As the prophet Daniel did as recorded in the 9th chapter of Daniel. “O LORD, we and our kings, our princes and our fathers are covered with shame because we have sinned against you.”) Our communication with God must be rooted in the truth – the eternal truth of His holy standards and the awful truth about our society as God sees it. The intercessor experiences the broken heart of God through the indwelling presence of the Holy Spirit. The intercessor also identifies with the sin of the people, because the intercessor has personally contributed to God’s grief. In responding to the broken heart of God, we must identify with the sins of the city in personal and corporate repentance. It is only when God has cleansed our own wicked hearts that participation in the redeeming work of intercession becomes possible. It is then that the power to change history is released through prayer.

4) Overcome evil with good.
Paul said, “I can do all things through Christ who strengthens me.” (Phil. 4:13) Overcoming evil with good is not merely a spiritual technique, but represents a means of applying the victory Jesus already gained. When we come against the enemy, we by faith manifest the aspect of Christ’s character that is the opposite of the temptation facing us. Take, for instance, Jesus’ statement regarding a particular evil spirit. “However, this kind does not go out except by prayer and fasting.” (Matt. 1 7:21) The admonition to abstain from food is probably because the power of God was hindered until they yielded themselves further to the control of the Holy Spirit through a particular step of obedience – a step involving the opposite spirit, an act of self-control.

5) Travail until birth.
There are times when God’s Spirit stirs our souls through times of intense travail. We must travail in prayer until God’s purposes are birthed. That which is conceived of God will eventually come to birth. When Christians of a city unite in spiritual travail, it is an indicator of impending revival. When you truly love somebody, you don’t just mention that person before the Lord. You pray until that which is needed happens, until the answer comes, until breakthrough. Love settles for nothing less than victory. If you are praying for a family member who is in bondage, you are not released from the burden until that person is saved, set free, and set in order. This is the way we should pray for our cities. “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” (Matt. 7:7)

The level of a spiritual victory for your city is directly affected by two spiritual conditions: the intensity of your desire and the size of your faith. God wants to see if you want the minimum or the maximum. Do you want institutional survival – or citywide revival? Will you and I be prepared to pay the price for victory over our cities? There is a high price to be paid in personal discipline, prayer, and obedience. Like you, I live on a dying planet, a dark place polluted with demons, but growing in my heart is a fierce joy. Jesus came to reveal the Father, to atone for us, and to teach us how to live. He also came to destroy the works of the devil, and He has commissioned us to do likewise.

I’m not suggesting that Christians take over the city in a governmental sense or even that Christian action can halt all the institutional and personal evil of those who have rejected Christ. I’m suggesting that the power of the resurrected Christ is released when God’s people are united in citywide prayer.

Business as usual is not good enough. God has much more in mind. Are our expectations of God too low? Are we participating in the sin of unbelief when we entertain despair or indifference over the moral, environmental, social, and spiritual needs of our cities?

The power of the gospel has radically impacted the life of cities for over 2,000 years, but most importantly our cities must become places of harvest. In the early 70’s we saw the youth of the counter-culture swept into the Kingdom, but that was a long time ago. There is now an entire generation missing the true gospel message! Today’s youth culture needs a revelation of Jesus! Citywide prayer gatherings should be springing up all over America! Tears of repentance should be flowing! And if the Church doesn’t wake up we will miss the day of God’s merciful visitation. God is definitely up to something. Let’s get involved and take back our cities for God!

This article includes excerpts from Taking Our Cities For God by John Dawson. ©1989 Creation House Publishers, Lake Mary, Florida. Used by permission from Last Days Ministries. http://www.lastdaysministries.org/Groups/1000002797/Last_Days_Ministries.aspx

Me & my band, Accidental Proffit, will be performing at Sokol Auditorium Wednesday, March 6th, 2013 for Raw ‘Generation’ Showcase.

RAW is made up of creative individuals across the United States & Australia. Its mission is to provide independent artists with the tools, resources and exposure needed to inspire and cultivate creativity. All genres of art will be represented at the RAW Showcase in Omaha- including independent film, fashion, music, visual and performing arts, hairstylists, makeup artists and more.

Sokol Auditorium is located at 2234 South 13th Street Omaha, Ne. We encourage you to support the creative success of the many talented visionaries in our community who will be presenting their talents. This is a 21+ Event and Cocktail Attire is suggested. The event will run from 8 PM to Midnight. Tickets for the event are $10 in advance / $15 at the door.

Jesus said to, “Go into all the world and proclaim the gospel to the whole creation.” (Mar 16:15) I believe that this will be a great opportunity to share the gospel in a secular venue.  We encourage believers to come out and help us to proclaim the “good news” to those attending this event.

As many of you know, we normally do not charge for our music or shows, but RAW sets the price for tickets to cover expenses for the venue. So everyone who purchases tickets to support Accidental Proffit, (whether you attend the event or not) will receive a FREE copy of the ‘Living In Babylon’ CD.

Buy tickets: http://www.rawartists.org/omaha/generation/?artist=127161

RAW Generation Showcase

RAW Generation Showcase

I recently read an article by Elizabeth Ester  about children who have been “chastised” to death after parents followed the “Biblical” child-training methods of Michael & Debi Pearl.

Elizabeth Ester states that she escaped from an abusive fundamentalist church after years of being influenced by its teachings. So she naturally writes from that prospective.

Whenever I read articles like this I am always reminded of the day the Lord taught me and my son a very important lesson about grace. When my son, Sean was very young he became angry with me when I told him it was time to come inside from playing with his friends.

After many warnings and threats from me Sean reluctantly agreed to come inside. Angrily storming inside, Sean swatted at my prized guitar I had leaning against a wall and then watched in horror as it fell to the floor, snapping off its neck. Staring at my mangled guitar on the floor and without looking up, I very slowly and quietly told Sean, “Go to your room; I’m gonna hurt you.”

After allowing myself several minutes to calm down, I went to Sean’s room to find him hysterically crying. (Knowing in his mind, I was about to end his life.) After calming him to an uncontrollable whimper, I asked him, “Sean do you know what judgment is?” He answered in that little kid whimper voice, when they try to stop crying and take short deep breaths between each word, “N-n-n-o.” I explained to him that judgment is getting what you deserve.

He immediately began sobbing uncontrollably all over again. (Now being perfectly convinced in his mind that he was about to die!) After calming him down once again I asked him, “Sean, do you know what grace is?” He again answered, “N-n-n-no.” I immediately picked him up and put him on my lap and hugged him and said, “THIS is grace.”

What does it really mean to “spare the rod, spoil the child”?

Although it’s not written in the Bible exactly that way, the phrase “spare the rod, spoil the child” comes from Proverbs 13:24, “He who spares the rod hates his son, but he who loves him is careful to discipline him.”

The Lord uses discipline to reveal our sin to us. This is also how we, as parents, should reveal to our children how God expects us to live and our need for a Savior. When children do not realize the consequence of their sin, they will not understand that sin requires punishment. God provides a way to salvation and forgiveness through Jesus, but that means little to those who do not see their sin. Furthermore, correction shows us that we are accountable for our actions. Our natural pride blinds us to our need for a Savior, but discipline reveals the truth of our wretchedness. (Revelation 3:17)

Since salvation is the most important choice the child will ever make, it is imperative that parents are leading them to Christ, and discipline is critical to this process. Proverbs 23:13 says, “Do not withhold discipline from a child; if you punish him with the rod, he will not die.” In the context of verses 13-18, “die” means spiritual death. Children who respect authority and feel sorrow for their sin are much more likely to ask Jesus to forgive them and be saved.

Some people don’t believe in any type of physical discipline such as spanking. Others, like Michael & Debbi Pearl and their followers allow the pendulum to swing the complete opposite direction and misinterpret Scripture’s definition of a rod.

The word “rod” mentioned in Proverbs indicates a thin stick or switch that can be used to give a small amount of physical pain with no lasting physical injury. It is intended to steer the heart of a child toward Jesus and forgiveness of sin. A child should never be bruised, injured, or cut by a physical correction. The Bible warns us that we should never abuse the power and authority we have over our children while they are young because it could provoke them to anger. (Ephesians 6:4; Colossians 3:21) Physical discipline should always be done in love and never in a moment of frustration. It is also just one part of discipline and should be used only when the child shows repeated intentional defiance to a clear limit.

God instructs us to discipline our children the same way He disciplines us. Hebrews 12:5-11 tells us that God disciplines those whom He loves to perfect their righteousness. God only disciplines His own, which proves that if we repent and surrender to Him, we are His beloved children. And we can say with David that the Lord’s rod comforts us in our time of trouble. (Psalm 23:4)

Finally, we know that no discipline feels good while it is happening, but afterwards the rewards are rich. (Hebrews 12:11) Godly character, fruit of the spirit, and peace are the rewards of God’s discipline. The same is true for our children who have learned from godly discipline, how to take responsibility for their actions. And they will grow up to be much happier people. (Proverbs 3:11-18)

Resources: Parenting Is Heart Work by Dr. Scott Turansky & Joanne Miller

Got Questions.org   – http://www.gotquestions.org/

Situated between Omaha’s Old Market and the downtown business district on the corner of 13th and Farnam Streets, Café 110 has long been a favorite venue of many of Omaha’s talented musicians.

Offering a variety of delicious foods and specialized drinks, Café 110 is the entrepreneurial enterprise of Allan Zeeck, former owner of the Benson Grind coffee shop. Allan has always been a big supporter of local talent and has given Omaha’s most talented musicians the opportunity to get on stage and burn it up with their own original music.

ASCAP and BMI seem to think Café 110 is some huge concert hall promoting national touring acts and is trying to charge them accordingly without ever even seeing the venue! Café 110 cannot afford these exorbitant fees. So until ASCAP and BMI understand that Café 110 is a 30-seat coffee shop for local original acts only, Café 110 will not be able to have live music or even be open during the evenings.

If you are or know someone that can help with dealing with these ridiculous performing rights organizations; like a lawyer, or member of one of these organizations, PLEASE get in touch with Café 110 by either calling the shop at: 402- 932-4040 or by email at: allan.zeeck@cafe110omaha.com

You can also leave me a message and I will be sure to pass the information on to Allan.
You can follow Café 110 on Twitter at: https://twitter.com/cafe110omaha or like them on Face Book at: https://www.facebook.com/Cafe110