Posts Tagged ‘Prophecy’

Our Broken Justice System

When criminals are brought before judges for sentencing, judges should weigh factors including the severity of the crime, public safety, losses to the victim and a defendant’s efforts to change. But all too often judges hand down light sentences to repeat offenders who often go on to commit even more violent crimes. It has become even more common for judges to hand down probation to those convicted of child sexual abuse.

Our Broken Court System

In June of 2013 an 11 year old girl had been sexually abused by her then step-father. (A third degree Felony) He was later arrested and held on a $250,000.00 bond. Even though a great many pages of documents were submitted to Sarpy County Judge Zastera proving that this man had been physically and emotionally abusive to his children and wife for more than 10 years before he was arrested for child sexual abuse, the judge allowed him to plead guilty to a lesser charge of misdemeanor sexual assault, and only sentenced him to two years probation and required him to register as a sex offender! 

Although Judge Zastera required him to have no contact with his step-daughter, he did allow him to live with his three other biological children. Only ten days after he was released on probation, he was arrested again in Plattsmouth, Nebraska after throwing his then 8 year old daughter across a room and into a wall. The father was later transferred to the Sarpy County jail for violating his probation—after police discovered weapons, drugs, alcohol and pornography in his possession. But he was never charged for abusing his biological daughter! He was then sentenced to less than three months in the Sarpy County jail and then allowed to leave the state; where is allowed to abuse others there.

Judge Zastera has since retired from the bench, but now works as a defense attorney for other sex offenders.

Our Broken Welfare System

Many may ask, “Why didn’t the mother just take her kids and leave?” Many times women who live with an abusive partner don’t leave with the children out of fear of retribution from their partner. Some have even had their abusive partner threaten to kill them and their children if they ever left.

But rather than providing therapy and help for these children and their mother, who all suffer from years of abuse, the children are removed from the home and placed in foster care where they are refused contact with their mother and many times placed in separate foster homes.

In the meantime, the mother suffers even more mental anguish from being separated from her children and may begin to self medicate with drugs or alcohol. This causes CPS to flag the mother as potentially unfit and the children could be removed from her care several times. 

A typical CPS victim family is living below poverty level. Their main concerns have been to take care of their children and make enough money to pay bills each month. They don’t know what the US Constitution says and have never studied laws about child welfare, thus, they are no match for child welfare social workers whose work-life revolves around court cases and separation of children from their families. So long as families are kept confused and “in the dark” about what’s going on, the social workers have a great advantage over them when they go to court.

There has been a great outcry against U.S. Immigration and Customs Enforcement (ICE) for separating young children from their mothers after crossing our borders illegally. Many are calling it inhumane and demanding the dismantling of ICE because of it.  But where is the outrage against Child Protective Services (CPS) and the hundreds of thousands (Yes, thousands) of children separated from their mothers and siblings? 

In 2016, over 687,000 children spent time in U.S. foster care. In June of 2017, the child welfare system in Nebraska had 4,123 children in foster care. And the numbers keep rising. But instead of being safely reunified with their families, many of these children will languish for years in foster homes or institutions. Nebraska historically has removed children at one of the highest rates in the nation. 

Recently the Omaha World Herald reported that state auditors are calling into question more than $26 million worth of Nebraska child welfare spending from last year. The audit also discovered that a state ward was placed in the home of a foster parent whose son was the ward’s boyfriend—even though the boyfriend was convicted of sexual assault in 2011!

HHS agreed that with the auditors that some matters needed correcting, but disputed key findings in the audit. Isn’t placing a child in the home of someone convicted of sexual assault a key finding? 

Foster Care And Minority Children

Racial and ethnic minority children are overrepresented in the number of children in foster care. African American children, Native American children, and children of two or more racial backgrounds are more likely to be in foster care. Even more striking, the time spent in foster care increases for minority children with two or more racial backgrounds. This is a troubling and complex situation.

The Foster Care Review Office data on DHHS wards indicate that minority children are also more likely to be separated from their siblings during their time in care. This is particularly true for African American children and Native American children. But once children are in the foster care system, there is little variation in well-being by race. Many children of all races struggle with a variety of issues related to being in foster care. 

National research shows that children who experience four or more changes in placement are likely to suffer permanent damage from the instability and trauma of broken attachments.

The American child welfare systems is badly broken—and the children are the ones who suffer serious harm as a result. Some will be separated from their siblings. Others will be bounced from one foster home to another, never knowing when their lives will be uprooted next. Too many will be further abused in systems that are supposed to protect them.

Caseworker turnover produces another source of instability. Among the Nebraska cases reviewed, 16.8 percent of children had five or more caseworkers while in their latest episode of foster care. An additional 36.8 percent had three or four caseworkers! 

So it’s no wonder so many children fall through the cracks! It was reported that at least 50 Nebraska children—some as young as 4 years old—have suffered from sexual abuse while in the state’s care. And that’s just in the first 4 months of this year! 

For-Profit Foster Care

For-profit foster care homes were originally created to replace government-funded foster homes. For-profit programs are generally revered because they can cut the corners and costs that public systems can’t. But those corners are generally very important and critical for the wellbeing of children. And when corners are cut, it generally means that those who are supposed to care and provide for children are under qualified, not background-checked, and occasionally criminal. In 2013, the LA Times reported that children living in private, for-profit foster care are 33 percent more likely to experience abuse—be it physical, sexual or emotional.

The Omaha World Herald reported that for five years Nebraska has tried privatized foster care; and it has been a terrible failure. A study compared results achieved by state child welfare workers and by the Nebraska Families Collaborative, the private agency that manages child welfare cases in the Omaha area. It found no cost savings and no significant difference—either positive or negative—in outcomes for children and families. “Privatization promised better outcomes at a lower cost, and that has not happened,” the authors wrote in their report. “It was, perhaps, a worthy experiment, but it has failed.” And yet the Nebraska State Legislature continues to be unable to reach a common sense solution for the child welfare problem in our state.

What does the Bible say about this?

The Bible does not specifically use the term child abuse. What the Bible does tell us is this: children have a special place in God’s heart and anyone who harms a child is inviting God’s wrath upon himself. When Jesus’ disciples tried to keep children from coming to Jesus, he rebuked them and welcomed the children to his side, saying, “Let the little children come to me and do not hinder them for the kingdom of God belongs to such as these.” (Mark 10:14) Then Jesus took the children in His arms and blessed them. (verse 16) The Bible promotes child blessing—not child abuse.

Children are abused and mistreated in several different ways, all of which are abhorrent to God. The Bible prohibits child abuse in its warnings against improper treatment. Though healthy forms of discipline are biblically acceptable, such discipline should never be administered as physical punishment. There is no place for uncontrolled anger when dealing with children.

The Bible also prohibits child sexual abuse in its condemnation of sexual sin. Sexual abuse or molestation is particularly devastating, and warnings against sexual sin abound in Scripture. To force sexual acts upon a child is a horrible, evil offense. 

In addition to committing a sexual sin, the perpetrator is also attacking the innocence of one of the world’s most vulnerable persons. Sexual abuse violates everything about a person from his or her understanding of self to physical boundaries to spiritual connection with God. In a child, these things are so barely established that they are often altered for life and without appropriate help, may not ever heal.

Another way the Bible prohibits child abuse is in its forbidding of psychological and emotional abuse. Ephesians 6:4 warns fathers not to “exasperate” or provoke their children but to bring them up in the “training and instruction of the Lord.” Harsh, unloving verbal discipline, emotional manipulation, or volatile environments alienate children’s minds from their parents and render their instruction and correction useless. 

It has been well documented that many foster parents provoke and exasperate their foster children by placing unreasonable requirements on them, belittling them, or constantly finding fault, thereby producing wounds that can be as bad as or worse than any physical beating can inflict. Colossians 3:21 tells us not to “embitter” our children so they will not become discouraged. Ephesians 4:15–19 says we are to speak the truth in love and use our words to build others up, not allow destructive words to pour from our lips—especially toward the tender hearts and minds of children. Child abuse in any form is evil. 

We are told that if we witness injustice that we are to write to our senators and other lawmakers to make our voice heard. In the past I have written to over 20 state senators pleading with them to do something to protect our children from predators that they are forced to live with—either in their own homes or in foster care—by placing restrictions on those who have been convicted of child sexual abuse. Currently, Nebraska has no restrictions on sex offenders of any kind, so being required to register as a sex offender means nothing. The few who responded: Governor Pete Ricketts, Senators Patty Pansing Brooks, Brett Lindstrom, John McCollister, and Sara Howard, told me that there was nothing they could do.

Nothing they can do? According to the Nebraska Legislature website, a senator is called, among other things to: “…right injustices involving the public; establish state policy by introducing bills to create new programs, modify existing programs, and repeal laws which are no longer needed; study problems between sessions and determine whether legislative solutions are needed to correct them…”

 CPS, the court system, the broken foster care system and lawmakers who refuse to protect our children and allow them to receive justice are just as guilty as the one who abuse them. Jesus said, “…But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea. (Matthew 18:6)

But it’s not just CPS, the court system, the broken foster care system and lawmakers that are to blame. Anyone who has witnessed, or know of a child being abused and does nothing are as guilty as those in the broken foster care system who refuse to protect our children. “If someone sins by failing to testify when he hears a public charge about something he has witnessed, whether he has seen it or learned of it, he shall bear the iniquity.” (Leviticus 5:1) 

God’s Justice

The Bible is very clear about refusing to report the crime of child abuse: “Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. Rescue the weak and the needy; deliver them from the hand of the wicked.” (Psalm 82:3-4) “Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter. If you say, ‘Behold, we did not know this’, does not he who weighs the heart perceive it? Does not he who keeps watch over your soul know it, and will he not repay man according to his work? (Proverbs 24:11-12)

Today, Jesus might well say, “I was hungry and you gave me no food; I was thirsty and you gave me no drink; I was a stranger and you did not welcome me; afraid, abused and in foster care and you did not visit me. Truly, I say to you, when you did not do it to one of the least of these, you did not do it to me.” 

The Bible reveals that all of mankind’s systems of government will one day be wiped away. This will happen at the return of Jesus the Messiah, which is detailed throughout God’s Word.  “In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever.” (Dan. 2:44) See also: Revelations 11:15; Obadiah 1:21; Zechariah 14:9

Unlike our current government system, the kingdom of God will not be “left to another people”.  It will not be based upon the ideas of man. This government—the kingdom of God—will be built upon God’s Law, which will be administered perfectly. This newly established kingdom will solve mankind’s most persistent problems, which stem from its flawed systems and governments. But until that day comes, we have an obligation to be a voice for those who are afraid to speak. 

Advertisements

Many modern day Christians are taught to believe that the Northern Ten Tribes of Israel divorced themselves from Jerusalem and gave up their observance of the Sabbath and God’s Feast Days and that they became virtual pagans in belief. 

They also believe that the Christian Church became “spiritual Israel” after God rejected physical Israel for its sins against Him and that Jesus’ death and resurrection put an end to our observance of God’s Mosaic Laws. 

The simple truth is, the northern ten tribes of Israel were never actually lost. The New Testament itself shows that the location of the ten tribes of Israel were well known to Jesus and the apostles in the first century. 

Let’s start with the writings of James, the son of Joseph and Mary who was born after the birth of Jesus. James knew exactly where the members of all the twelve tribes of Israel were in the first century and he addressed his letter to them. He writes in James 1:1, “James, a servant of God and of the Lord Jesus Christ, to the TWELVE TRIBES SCATTERED ABROAD, greetings.” (Emphasis mine)

The apostle Peter also knew the location of the twelve tribes of Israel: “Peter, an apostle of Jesus Christ, To the elect, exiles of the Dispersion throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia…” (1 Peter 1:1) 

The contents of James’ letter is directed at the “twelve tribes scattered abroad”, not just the tribe of Judah. (The Jews) James’ letters were most likely read in the synagogues where many of them attended on the seventh day Sabbath. In fact, in James 2:2 the word “assembly” in the King James Version is actually “synagogue,” the official meeting place that the Hebrews, Jews and non-Jews alike, attended throughout the world. The KJV should have translated it that way. 

James did not have to point out the importance of observing Sabbath, and celebrating God’s Feast Days because they were already observing them! They were familiar with all of the Psalms of the Old Testament (James 5:13); they knew what the technical Hebrew term “Lord of Sabbath” meant (James 5:4); and they were completely knowledgeable of all the teachings of the Old Testament prophets. (James 5:10) 

Indeed, so familiar were these twelve tribes with “the Scripture” (that is, the Old Testament) that James simply referred to the Holy Scripture as authority without once having to define it to those tribes who were scattered away from Jerusalem. (James 2:8) In fact, many of them had become “teachers” or”masters” in matters concerning the Scriptures. (James 3:1) Interestingly, many modern translations have changed James 5:13 to read sing “praises” instead of Psalms. And changed James 5:4 from “Lord of the Sabbath”, to “Lord of Hosts”. I wonder why?

In Peter’s letter he writes: “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.” Does this sound like he was writing to a group of pagans who gave up their observance of God’s commandments?

Many point to the apostle Paul and his writings as proof that God rejected Israel and replaced them with the Gentiles. First we need to realize that the word “gentile” is a misinterpretation of the word, “goyim” which simply means non-Jew. You see, all Jews are Israelites, but not all Israelites are Jews.

The primary reason that Paul chose to leave Jerusalem and go and preach to the Gentiles (non-Jews) is because the Jews, out of jealousy, rejected Paul’s teaching. (Acts 13:45-46)

Concerning the Church in Rome Paul writes, ”For I bear them witness that they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law for righteousness to everyone who believes.” (Romans 10:3-4) Many Christians today misinterpret this verse to mean that Christ ended the law. But that is not what Paul wrote. He wrote that “Christ is THE END of the law” not that Christ ENDED the law.

As clear as Paul could make it, he stated that “Israel” (that is, representatives of all twelve tribes) were in the first century trying to establish their own righteousness by obedience to the Law of Moses. In no way does this describe Pagan sun-god worshippers. All of Romans chapters nine, ten and eleven concerns this very matter of Israel’s attachment to the Law of Moses for their salvation. Paul and all the apostles made extra effort to teach that salvation only comes by faith alone in Messiah.

The fact is, both the apostle Peter and James (heads of the Jerusalem Church) were well aware of exactly where the peoples of the northern ten tribes of Israel were then located. They were then living north and east of Jerusalem. We have the precise statements of Josephus (the Jewish priest and historian of the first century) that the Northern Ten Tribes were in no way lost. “There are two tribes in Asia and Europe subject to the Romans, while until now there have been ten tribes beyond the Euphrates who number into the countless myriads whose number cannot be ascertained.” (Antiquities XI. 133)

One of the primary prophetic teachings concerning the fate of the northern ten tribes of Israel is the fact that they would become “wanderers among the nations.” (Hosea 9:17) Amos said the same thing. “For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.” (Amos 9:9)

There is also other prophecies concerning the tribes of Israel. God told Abraham that he would be a father of many nations. (Genesis 17:1-6) And Jacob was told that his descendants would be as numerous as the grains of dust on the earth and that they would expand to the west, east, north and south. (Genesis 28:14-15) These prophecies speak of multiple generations and seeds, not the single seed of Messiah. The tribe of Judah (the Jews) have never been more than one nation.

So where exactly did the ten tribes go? Egypt, Asia, Ireland, Scotland, Italy, Greece and most of Europe. So if your ancestors originate from any of those places I can almost guarantee that you are a descendant of one of the ten tribes of Israel. Proof of this can be found in Old Testament prophecies and historical documents. This should place a new perspective on God’s commandments and His Feast Days for you. 

In Jeremiah 1:10 God commissions Jeremiah to “…uproot and tear down, to destroy and overthrow, to build and plant.” Judah’s throne was overthrown and destroyed during the Babylonian captivity in 585 BC. Israel was planted and built up. But not in Babylon. Jeremiah was allowed to leave Babylon with King Zedekiah’s daughters. You see, in the Babylonian mind, women could not inherit the throne.

So where did Jeremiah and the king’s daughters travel to? North and west of Palestine. Which today would be the British Isles, Ireland and Scotland. The tribe of Dan always named cities they conquered after themselves. (Judges 18:11-12; Joshua 19:47) The annals of Irish history tells of a strong colony called Tautha de Danaans (Tribe of Dan) who arrived in ships around 700 BC and drove out others who settled there. 

Cities in Ireland: 

DANslaugh, DANsower,  DUNglow and DUNsmore. Dunn in Irish means judge—the same as Dan in Hebrew. Scotland also has cities beginning with Dun.

(For more information on Jeremiah and his trip to Ireland see https://www.cbcg.org/booklets/america-britain/chapter-twelve-the-prophet-jeremiah-s-mysterious-royal-commission.html)

Even before the Old Covenant was ratified and before he scaled Mount Sinai to receive the Law from God, Moses was instructed about Passover and the first Feast—The Feast of Unleavened Bread. God told Moses, “Now this day will be a memorial to you, and you shall celebrate it as a feast to the Lord; throughout your generations you are to celebrate it as a permanent ordinance.“ (See Exodus 12:12-17) In Lev. 23:2 God leaves us with no doubt as to whom these observances belong. They are God’s Feasts—not Israel’s; and not the Jews’. 

Obeying God’s commandments and observing His Feast Days has nothing to do with salvation. We cannot make God love us more if we obey Him, and He will not love us any less if we don’t. But BECAUSE we love God we obey His commandments.

“By this we know that we love the children of God: when we love God and keep His commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome.” (1 John 5:2-3)

“If you love Me, you will keep My commandments.” (John 14:15)

“By this we can be sure that we have come to know Him: if we keep His commandments.” (1 John 2:3)

When my children were small they obeyed my rules. Not because they thought I would love them more if they obeyed me, or feared that I would love them less if they disobeyed. But BECAUSE they loved me, they obeyed my rules.

Human tradition stops many of us from obeying God’s commandments and observing God’s feasts. We read in Isaiah 29:13-14: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men. Therefore I will again confound these people with wonder upon wonder. The wisdom of the wise will perish, and the intelligence of the intelligent will be hidden.” Sound familiar? Jesus quoted that same Scripture to the Pharisees in Matthew 15:8-9.

Many Christians today have been taught that we unable to keep God’s commandments. That is why Jesus had to die for us. No! Jesus had to die for us because we carried in us the condemnation of original sin. And Jesus was made to be the sacrifice for that sin. If we are unable to keep God’s commandments, why then did God say in Deuteronomy 30:11-14, “For this commandment which I command you today is not mysterious for you, nor is it far off. It is not in heaven, that you should say, `Who will ascend into heaven for us and bring it to us, that we may hear it and do it?’ Nor is it beyond the sea, that you should say, `Who will go over the sea for us and bring it to us, that we may hear it and do it?’ But the word is very near you, in your mouth and in your heart, that YOU MAY DO IT.” (Emphasis mine) Why would God command us to do something that He knew we were incapable of doing? He wouldn’t.

 

Yes, many of us have fallen into temptation, but that is different from knowingly and purposely disobeying God’s commandments. The apostle Paul explains that the Law is holy, and the commandment is holy, righteous, and good. God’s laws are not the problem; WE are the problem. And trusting in Jesus is our only solution.

“Once I was alive apart from the Law; but when the commandment came, sin sprang to life and I died. So I discovered that the very commandment that was meant to bring life actually brought death. For sin, seizing its opportunity through the commandment, deceived me and through the commandment put me to death. So then, the Law is holy, and the commandment is holy, righteous, and good…So this is the principle I have discovered: When I want to do good, evil is right there with me. For in my inner being I delight in God’s Law. But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me. What a wretched man I am! Who will rescue me from this body of death? Thanks be to God, through Jesus Christ our Lord!” (Romans 7:9-25)

In all, only 27 states have rules restricting how close sex offenders can live to schools and other places where groups of children may gather, according to research by the Council of State Governments.

But these laws are based on the myth that there is a stranger who is lurking in the bushes and dark alleys and grabbing children off the street. When in fact, less than 10% of all child sex abuse cases are perpetrated by strangers. Over 90% of child sexual abuse cases are committed by someone the child knows well. And over 60% are committed by a family member. In nearly all cases involving a family member sexually assaulting a child, the perpetrator is only sentenced to probation—And many times is allowed to return to the home where the crime took place!

A U.S. Bureau of Justice Statistics study in 2003, the most recent available, found that 5.3 percent of inmates released from prison after being convicted of a sex offense are arrested for another sexual offense within three years. Although researchers generally acknowledge that the recidivism rate may be much higher because these crimes are often underreported.

The Sex Offender Registration and Notification Act (SORNA) which is Title I of the Adam Walsh Child Protection and Safety Act of 2006, was supposed to provide a new comprehensive set of minimum standards for sex offender registration and notification in the United States. These Guidelines were issued to provide guidance and assistance to covered jurisdictions—the 50 States, the District of Columbia, the principal U.S. territories, and Indian tribal governments—in implementing the SORNA standards in their sex offender registration and notification programs. But these requirements are only informational in nature and do not restrict where sex offenders can live. (https://www.smart.gov/pdfs/final_sornaguidelines.pdf)

For example, The Nebraska Sex Offender Registration law does not have any restrictions on registered sex offenders. Again, this is a common misperception. The SOR law also does not have the legal jurisdiction to prevent an offender from attending events, limiting employment, restrict an offender from entering any facilities, or refrain from living with or socializing with children or vulnerable persons. The SOR law can only mandate that the offender register his or her required information under statutes 29-4004 and 29-4006 at the sheriff’s office within the required time.

That means that someone who has been convicted of sexually abusing a child in Nebraska and is sentenced to probation is free to attend or work in schools, children museums, daycare centers and even live with other vulnerable children!

Many people have been told that if you want changes in laws and policies you need to write to your senator. Well, I have written to over 20 Nebraska state senators, the governor, the Secretary of Education, Betsy DeVos and even President Donald Trump, asking them to change the SOR laws in order to better protect victims of child sexual abuse from their abusers. Sadly, most did not respond. And the few that did respond, told me that there was nothing that they could do. Nothing that they could do?!

A senator is called, among other thing to:

  • Represent the people and the best interests of his or her legislative district.
  • Protect property and persons, strengthen our productive capacity, and create new opportunities.
  • Right injustices involving the public.
  • Establish state policy by introducing bills to create new programs, modify existing programs, and repeal laws which are no longer needed.

Two senators told me that I should contact the Nebraska Inspector General about the SOR. But according to its website, the OIG does not have the authority or ability to look into complaints relating to the court process, such as decisions made by judges, the conduct of attorneys, or immediate concerns about the safety of children. http://oig.legislature.ne.gov/?page_id=15

I wrote one Senator and asked how I could address the Nebraska Legislature myself on the subject of Child Sexual Abuse and the SOR laws and he responded by telling me:

“ The podium is under the authority of the Speaker of the Legislature…it is highly unlikely that the speaker would approve of such a request.”

If this is true, then why is it that on the Nebraska Legislature’s website it states:

“At public hearings, citizens have an opportunity within the time available to make their views known or have them incorporated into the official committee record. In Nebraska, gubernatorial appointments and most bills, with the exception of a few technical bills, receive a public hearing by one of the Legislature’s committees.” http://nebraskalegislature.gov/about/testifying.php

If a senator is called to, “Establish state policy by introducing bills to create new programs, modify existing programs, and repeal laws which are no longer needed”, but introduce bills that do more to protect sex offenders than their victims, then the prophecy of Isaiah 5:20 has come true: “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!”

In February of this year Nebraska State Senator Patty Pansing Brooks of Lincoln introduced Legislative Bill 289 that would require anyone trafficking an adult and soliciting a trafficked adult to carry a minimum of a year and a maximum of 50 years in prison. “When you consider the horrors of this crime, probation is nothing more than a slap on the wrist,” she said.

Senator Brett Linstom also introduced a bill that would require non-custodial parents be notified if a sex offender is living with or has unsupervised access to their child.

And yet, neither of these bills does anything to deter those who commit these heinous crimes against children, nor do they do anything to protect the victims. But…they make good sound bites and help them get re-elected.

But it’s not just our politicians who are to blame. There are many who have taken to the streets protesting for the rights of women, for the LGBT community, for religious freedom, and even for the right to spread hateful propaganda. But no one is taking to the streets to protest against the 1 in 5 children who are abused, molested and raped in their own homes every day—Or the judges who only sentence the perpetrators to probation for their crime!

Sadly, there are stricter punishments and restrictions for those who abuse animals than for those who abuse children!

Almost everyone has seen the ASPCA’s heart wrenching TV commercial that portrays abused and neglected dogs and cats. The use of emotion in the commercial is clearly evident. What better way to urge viewers to donate money than by showing pictures of sorry-looking, hurt animals with Sarah McLachlan’s song, ‘In The Arms Of An Angel’ playing in the background? I have to admit that it is a very moving, emotional, (and productive) commercial. The ASPCA garnered over $30 million from that commercial.

Very few people won’t cringe at the sight of the graphic images featuring badly injured animals in crates and cages.

But maybe the next time you see that commercial try to think of the more than 300,000 children who are abused and neglected in the same way (and worse) every year in this country.

Of course if someone made a commercial about abused children using the same method as the ASPCA, it would probably be banned from TV. (If it even was allowed to be aired to begin with)

We have truly become what what described in the Bible as living in the last days:

“But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power.” (2 Timothy 3: 1-5)

Jesus said, “Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.” (Matthew 18:6) How many sermons have you heard denouncing child sexual abuse?

I for one, will not stop advocating on behalf of those children who have been treated worse than animals. I will not go quietly into the night. I will not turn back. I will continue to be a voice for those who are afraid to speak.

What will you do?

“Therefore, to one who knows the right thing to do and does not do it, to him it is sin.” (James 4:17)

Read correspondence below:

Sample Letter to Senators

Response from Sara Howard

Response From Governor

Response From Don Bacon

Response from Brett Lindstrom

Letter to Betsy DeVoss

Letter From Sec. of Ed

Shavuot is a little known holiday among Christians today. It is ironic to me, since it commemorates the single most important event in Judeo-Christian history—the giving of the Torah at Mount Sinai. And in the 3,300 years since, the Torah’s ideals—monotheism, justice, responsibility—have become the moral basis for Western civilization.

Shavuot (Hebrew for “Weeks”) occurs on the sixth day of the Hebrew month of Sivan (late May or early June). Shavuot commemorates the early harvest in the land of Israel. (See Leviticus 23:9-16 and Deuteronomy 16:9-11) It is one of the three biblical pilgrimage festivals. It also commemorates the anniversary of the day God gave the Ten Commandments to Moses and the Israelites at Mount Sinai.

Since Shavuot occurs 50 days (7 weeks) after the first day of Passover, it is sometimes known in Christian circles as “Pentecost,” a Greek word meaning “50 days.” Shavuot, however, has no connection to the Christian Pentecost holiday.

Many people today are taught that after leaving Egypt on the day of the Passover, only Jews traveled into the Sinai desert. And there, God spoke to the entire Jewish nation and  instructed them to keep the Ten Commandments He inscribed on the stone tablets. (See Deuteronomy 4:1-14) So they mistakenly assume that all of the feasts mentioned in the Old Testament are meant only for Jews. But what most Christians fail to understand is that when the Hebrews left Egypt they were also joined by non-Hebrew people. We read in Exodus 12:38 that a “mixed multitude” went with them. Some perhaps, willing to leave their country after it was laid waste by plagues; others, out of curiosity; perhaps a few out of love for the Hebrews and their religion. And the same laws applied both to the native-born Hebrew and to the foreigner. (verse 49) Also, the Bible never refers to the feasts as Jewish feasts, but the “Feasts of the Lord”. (See Leviticus 23:2, 4, 37, 44; 2 Chronicles 2:4; Ezra 3:5)

How to Celebrate Shavuot

In biblical times, Shavuot was tied to the agricultural calendar. It originally celebrated the first fruits of the wheat harvest seven weeks after Passover (Leviticus 23:15-16). Counting the omer between the holidays added an element of anticipation of looking forward to Shavuot and a bountiful harvest. On this pilgrimage feast, Israelites traveled to Jerusalem to offer the first portion of their crops to the Lord in thanksgiving for His provision of food.

Celebrating the Spiritual Harvest

But Shavuot is more than the celebration of the first fruits of a physical harvest. Today, we observe it as the first fruits of a spiritual harvest. On the first Shavuot after Jesus’s death and resurrection, the disciples were filled with the Holy Spirit that enabled them to speak so that many people in attendance heard their words in their native tongue! Many who heard these messages in their own languages were amazed, though others thought the disciples were just drunk. (Acts 2:12)

Peter went on to explain that Jesus had been raised from the dead and God had poured out His Spirit in fulfillment of His promise through Joel 2:32-33. When the crowd asked what they should do, Peter urged them to turn their lives around and be baptized in the name of Jesus. Then they would be forgiven and would receive the gift of the Holy Spirit. (Acts 2:37-39) About 3,000 people were added to the church that same day!

Just as Jesus promised, God sent His Spirit on that Shavuot to enable His people to be witnesses for Him: “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8)

Anticipating the Future Harvest

Thus, Shavuot is a reminder that we are living in anticipation of a harvest that is yet to come when people from every nation will be gathered into God’s Kingdom. Until that final harvest time, God expects us to be His witnesses to Jesus’ life, death, and resurrection to all peoples and nations. And He has empowered us for this task. How we celebrate Shavuot can impact the size of that future harvest as we obey God’s commandments and share the gospel to all peoples, nations and tongues.

Many Christians believe that God’s Old Testament Laws were done away with and fulfilled by Jesus’ death and resurrection—that we are no longer under the Law, but under grace and we no loner are required to observe many of them—Including the Holy Feast Days.

But whose Feasts are they?

Even before the Old Covenant was ratified and before he scaled Mount Sinai to receive the Law from God, Moses was instructed about Passover and the Feast of Unleavened Bread. God told Moses, “Now this day will be a memorial to you, and you shall celebrate it as a feast to the Lord; throughout your generations you are to celebrate it as a permanent ordinance.“ (See Exodus 12:12-17)

Note that in Exodus 12:38 it says that a “mixed multitude” went with them—ie; non-Hebrew people, or Goyim. (Hebrew for other nations) Some, perhaps were willing to leave their country because it was laid waste by plagues; others may have been Egyptian slaves who saw the Exodus as a chance for freedom. And perhaps still others left out of a love for the Hebrews and their religion. The point is, is that there were always non-Jews living among the Israelites.

Concerning these Goyim, God told Moses, “If there are foreigners living among you who want to celebrate the LORD’s Passover, let all their males be circumcised. Only then may they celebrate the Passover with you like any native-born Israelite. But no uncircumcised male may ever eat the Passover meal. This instruction applies to everyone, whether a native-born Israelite or a foreigner living among you.” (Exodus 12:48-49) In other words, God’s instructions applies to EVERYONE—whether a native-born Israelite or a foreigner!

We learn in Leviticus 23 that ALL the feasts of the Bible are “festivals to the Lord.  And each of the seven annual Feast observances, God commands Moses, “Speak to the Israelites and say to them: ‘These are my appointed festivals, the appointed festivals of the Lord, which you are to proclaim as sacred assemblies.” (Lev. 23:2) He leaves us with no doubt as to whom these observances belong. They are God’s Feasts—not Israel’s; and not feasts just for the Jews! So Scripture proves that all these special annual festivals and Sabbaths belong to God and are given to those who seek to truly know and love Him.

But where are the Goyim today?

First, we need to understand that all Jews are Israelites; but not all Israelites are Jews. Just like all Navajos are Native American; but not all Native Americans are Navajo. When God called Abraham, He promised him that because of his obedience, his descendants would become a great nation and that in him all nations of the earth would be blessed. (Genesis 12:1-3) The physical blessings God gave Abraham would continue through his son Isaac and his grandson Jacob, also called Israel, whose 12 sons were the progenitors of the 12 tribes of Israel. There was also a spiritual promise that all nations would be blessed through Jesus Christ, who was a descendant of Abraham. (Matthew 1:1-16; Luke 3:23-34)

The Jews make up the kingdom of Judah and Benjamin, But who are the other 10 tribes of Israel today? Although the Bible does not specifically name the modern nations representing all of these people, there is biblical, historical and archaeological evidence that make it possible for us to positively identify the United States, Britain and many of the nations of Western Europe as the nations where descendants of the 10 tribes of Israel largely reside today.

Although God had promised that He would punish the people of ancient Israel for their sins, He also promised that He would not completely destroy them. Instead, God said He would preserve them as He scattered them among the nations.

Speaking through the prophet Amos, God said: “Behold, the eyes of the Lord GOD are on the sinful kingdom, and I will destroy it from the face of the earth; yet I will not utterly destroy the house of Jacob, says the LORD. For surely I will command, and will sift the house of Israel among all nations, as grain is sifted in a sieve; yet not the smallest grain shall fall to the ground.” (Amos 9:8-9)

The introduction to the book of James says, “To the twelve tribes which are scattered abroad,” which confirms that some in the early New Testament Church knew where at least some of the descendants of the 12 tribes of Israel were located.

The Bible also indicates that the ancient Israelites would eventually migrate in a northwesterly direction away from Jerusalem. According to a prophecy in Isaiah 49:6, God will not only “restore the preserved ones of Israel”, but He will also “give light to the Gentiles”. (Goyim) In verse 12 we read that these people will come from “the north and the west” back to Jerusalem.

When the Assyrians conquered Samaria, the capital of the northern kingdom, they transported many of the Israelites “to Assyria, and placed them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes.” (2 Kings 17:6) Shortly after the Israelites came into these lands, scholars note the appearance of people in this area called Cimmerians and Scythians.

The Jewish historian Josephus stated that “the entire body of the people of Israel remained in that country [Media]; wherefore there are but two tribes [Judah and Benjamin] in Asia and Europe subject to the Romans, while the ten tribes are beyond Euphrates till now, and are an immense multitude, and not to be estimated by numbers.” (Antiquities of the Jews, 11.5.2, Complete Works of Flavius Josephus)

In addition to biblical and historical evidence, Scythian burial grounds have indicated a connection between these people and those of Nordic ancestry. In July 2006 in the Altai Mountains of Mongolia near China and Russia, scientists made a rare find. German scientists who were part of the discovery team reported that the extremely well preserved mummy of a Scythian warrior was that of a 30 to 40 year old man with blond hair. Blond hair, of course, is a characteristic of Europeans not Mongols. Prior to the discovery of this mummy, artifacts obtained from numerous Scythian burial grounds had likewise indicated that these people were related to Europeans rather than Mongols.

This should prove to anyone with an open mind that the people of the United States, Britain and many of the nations of Western Europe are the actual descendants of the tribes of Israel. Only God could arrange things in order to fulfill His prophecy of Amos 9:8-9 to scatter the house of Israel among all nations! While this historical knowledge is not critical for salvation, it does help one to better understand our connection to Israel and end-time prophecies.

But what about the “New Rules” in Acts 15?

In Acts 15:19-22 we read, “Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day. Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren.”

It would seem at first glance that the apostles agreed that the only thing required of the new converts was to abstain from idols, from fornication, from things strangled and from eating blood. But rather than isolate one verse alone and build on that, one must look at the whole chapter. Only in proper context will the meaning become clear. Consider Acts 15:5-11. What group was demanding conversion by circumcision? What was the apostle’s response to this particular group’s demand and why? What does other scripture teach regarding observance for believers—both Gentile and Jewish? Only after answering these questions can one arrive at what this passage is really teaching.

Verse 21 seems to show that while the Torah wasn’t forced on Gentiles all at once, it was understood they would learn it gradually over time, hearing it each week in the synagogues. Just as the Bible isn’t forced on Christians in a day either—they too, receive it over time. The apostle Paul suggested that the new believers be allowed to start off on these four laws so they would have the bare basics to begin fellowshipping with their Jewish brethren and they would learn the rest of Torah each Shabbat at synagogue. Only after pointing out that the Gentiles would learn Torah weekly did it please the apostles and elders to send this letter out to the various churches. (vs 22)

The common misunderstanding.

The mistaken assumption many make is in thinking that all laws in the Old Testament are the same. The fact is, we find five different kinds of law in Scriptures:

  • Spiritual law
  • Civil law
  • Ceremonial-ritual-sacrificial law
  • Judicial-criminal law
  • Natural law

The Feasts (as well as the Ten Commandments) fall into the category of spiritual laws. They reveal the spiritual attributes of God and they transform us spiritually to be more like Jesus when we observe them. They also remind us of how God will always watch over us and protect us with His mighty power.

It was understood by all the apostles that God’s Torah was never changed or replaced. We also know that Jesus considered the “traditions of man” not equal to written Torah, in fact, sometimes the oral tradition (Talmud) violated the written Torah. (Mark 7:7- 9)

The apostles upheld written Torah but frowned on the legalism of oral law. So who is making the demands in Acts 15:5? The Pharisees are. So, Acts 15 is basically dealing with whether Gentiles needed to convert according to Pharisaic tradition; that is, become proselytes to Pharisaic Judaism by circumcision. We know Gentiles could be saved without becoming proselytes—the believing of Cornelius and his family proves this.

Notice that the Pharisee’s complaint wasn’t “we demand that they eat kosher and observe God’s Feast Days and the Sabbaths.” This would be redundant since the Law of Moses already included these individual laws. But circumcision is singled out not as merely 1 of the 613 Pharisaic laws, but instead as the means of making a proselyte to Pharisaic Judaism. That is why Peter argued against this attempt of the Pharisees to put a yoke on the new believers. (Acts 15:7-11)

Note that the oral tradition of the Jews is a burden—Just as some of the oral traditions of the Christian Church is a burden. They are both man’s attempt to enslave others. But in God’s Laws there is freedom. (Leviticus 26:13) God didn’t give us His Laws to enslave us. God gave us His Laws to free us! God’s Laws are never a burden; it is man’s ADDITIONS to God’s Laws that are the burden. (1 John 5:3; James 1:25; Matthew 23:4)

The only laws that were changed by the New Covenant of Jesus were  the ceremonial-ritual-sacrificial laws. The book of Hebrews speaks of that change. (Hebrews 9:9-14)

These ceremonial-ritual-sacrificial laws had been added to the spiritual laws because of Israel’s continued transgressions. (Gal. 3:19) It was imperative that Israel learn the important lesson that sin is a serious thing that separates us from God and requires blood shedding for atonement. But now we rely on the Savior as the ultimate sacrifice, who now intercedes for us as our High Priest. His blood and not the blood of bulls and goats is the only effective antidote to blot out sin. THIS is the change in the law that the Bible speaks of.

We find nothing here or anywhere else in the Scriptures about a change in our responsibility to keep the spiritual laws—meaning either the Ten Commandments or God’s Feast days. Because neither the Commandments nor God’s annual Feast Days are part of the sacrificial laws that were changed with the death and resurrection of Jesus.

Did Jesus’ death and resurrection change God’s spiritual laws?

Matthew 5:17 is the scripture that is most quoted in order to show that Jesus did away with the Law. “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” However, they leave off verse 18 where Jesus himself said, “I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved.” (NLT)

Is heaven and earth still here? Yes! Has everything in God’s Word been fulfilled? No! Is the Law of God still in effect? Yes! Jesus says it is! Jesus continues to explain the laws and commandments of God when he says: “Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commandments will be called great in the kingdom of heaven.” (v19)

Although the Ancient Israelites understood the physical basis for keeping the law, they did not comprehend the spiritual intent and meaning of the laws and commandments of God. The part of the plan of God for the salvation of humanity called for Jesus Christ to come and explain the spiritual intent and meaning of these laws and commandments. This is precisely what he did.

Many Christians pick out Colossians 2:16-18 and mistakingly believe that Paul is telling us not to observe the feasts: Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 

Paul is not telling us not to observe God’s festivals or Sabbaths, he is telling us not to let others JUDGE us when we DO observe them! Because, “…These are a shadow of the things that were to come; the reality, however, is found in Christ.”

And who are those who would judge us? The legalistic Pharisaic Jews and the worldly Christians who would impose man-made ordinances and rules on us. (See vs. 20-22)

The New Testament Christians obeyed God’s spiritual laws

The Apostle John wrote:

“He who says he abides in Him ought himself also to walk just as He walked.” (1 John 2:6)

“By this we can be sure that we have come to know Him: if we keep His commandments.”(1 John 2:3)

“For this is the love of God, that we keep His commandments. And His commandments are not burdensome.” (1 John 5:3)

“And this is love, that we walk according to His commandments.” (2 John 1:6)

Did the apostle Paul observe God’s Laws?

The New Testament writings raises an important question: Why did Paul observe God’s Feast Days? In Acts 20:6 we are told that Paul observed the Feast of Unleavened Bread, and in Acts 20:16 he observed the Feast of Pentecost. Notice that even after the death and resurrection of Jesus, the importance that the apostle Paul attached to keeping a Feast in Jerusalem: “I must by all means keep this coming feast in Jerusalem; but I will return again to you, God willing.” (Acts 18:21 KJV) I find it interesting that many Bible translations today have removed the part of that verse that says, “I must by all means keep this coming feast in Jerusalem.” Compare it to the NIV which reads, “But as he left, he promised, ‘I will come back if it is God’s will.’ Then he set sail from Ephesus.” Why no mention of keeping the feast in Jerusalem? Could the omission be because it offers such strong support for the validity of God’s Holy Feast Days? If all of God’s laws were replaced at Jesus’ resurrection, was Paul wrong to do so?

Did the 2nd or 3rd Century Church Keep God’s Feasts?

There are at least 5 reasons that it can be concluded that the second century church observed the feasts:

  • Jesus did. (John 2:13, 23, John 7:2–14)
  • The apostles did. (Act 2:1; Acts 18:18-21; 27: 9)
  • They are mentioned in both the Old and New testament.
  • It is a sign of the covenant between us and God. (Exodus 31:13; Ezekiel 20:11-13)
  • The symbolism in every one of the feasts all point to Jesus our Messiah.

Passover points to the Messiah as our Passover lamb whose blood was shed for our sins.

Unleavened Bread points to the Messiah’s sinless life

First Fruits points to the Messiah’s resurrection as the first fruits of the righteous.

Pentecost represents God pouring out His Holy Spirit on His people.

Trumpets represents Jesus’ return for His bride.

Atonement represents when Christ will judge His Church.

Tabernacles represents when we celebrate the wedding feast.

Persecution of Jews and Torah Observant Christians

If God’s laws were not being kept by the early Christians, then certain leaders in the Roman Catholic Church would not have felt the necessity to try to force people not to follow them.

Vatican records declare that millions of people, including Muslims, Jews AND Torah observant Christians were killed by Roman Catholic Clergy and lay-people during 6 Centuries of the Crusades. The Papal inquisition inaugurated the most evil system of extreme tortures, mutilations and deaths lasting up until 1834!

Had Jesus or Paul told us that under the New Covenant we no longer needed to observe the seven annual Feasts, then we wouldn’t have to bother. The reality is, NO ONE in the New Testament said such a thing! In fact, we find a myriad of passages in the New Testament where people intended to keep them and continued keeping them.

Human tradition stops many from observing God’s feasts. Not one professing Christian kept Halloween, All Saint’s Day, Christmas, Lent or Easter until hundreds of years after Christ died. And yet the biblical Holy Days commanded by God have been sadly rejected by most Christians today who instead endorse these pagan practices that were instituted by the Catholic Church.

Let me make myself clear. Obeying God’s commandments and observing His Holy Feast Days have nothing whatsoever to do with salvation. But when my children were young, they obeyed my rules. Not because they thought I would love them more if they obeyed, or that I would love them less if they didn’t. They obeyed my rules BECAUSE they loved me.

I don’t obey God’s commandments because I think God will love me more; I obey Him BECAUSE I love Him!

 

Recently, many have been voicing their fear while comparing Donald Trump to Adolf Hitler. This is strangely reminiscent to me of Barak Obama’s run for president.

Comparing someone to Hitler is as ridiculous as comparing someone to the Antichrist.

Every American president since George Washington has likely been suspected of being the one to usher in the end times. FDR, JFK, Nixon, Ronald Reagan, Bill Clinton, and Barack Obama have all been named by various individuals and organizations as being potential Antichrists. And it most likely won’t be long before Donald Trump is added to that list.

Anyone who studies the Bible would know that the Antichrist will be not be revealed to the world until a great falling away happens first. (2 Thessalonians 2:1- 4)

One has to ask: What would cause a great many people fall away from their faith?

The apostle John states that if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God and has the spirit of the antichrist, which is already here. (See 1 John 2:18; 4:3)

Just as God poured out His spirit onto those who believed, Satan has also poured out his own spirit on those who have rejected God—the spirit of the Antichrist. And without a true repentance and surrender to God’s will, that spirit will continue to grow like a cancer until it destroys all who it infects.

The result of this spirit is people becoming lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy, unloving, unforgiving, slanderous and lovers of pleasure rather than lovers of God. (See 2 Timothy 3:1-9)

But it is not the same with those who profess to be followers of Christ. We are to be submissive to rulers and authorities (provided they do not rule against God’s word), to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. (Titus 3:2)

For we ourselves were once foolish, disobedient, led astray by various passions and pleasures, passing our days in malice and envy and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us—not because of good works done by us, but according to his own mercy through Jesus Christ our Savior. (See Titus 3:1-6; Philippians 4:8; 1 Timothy 2:1-15)

I can’t help but think how it must break God’s heart to watch His people, whom He created in His own image, argue amongst themselves about worldly matters. So instead of verbally attacking others who don’t happen to agree with your point of view and speaking slanderously about someone you don’t really know, perhaps we can follow the advice of Ephesians 4:29-31: “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.”

But this will involve repenting of our own wickedness and turning over our own tables in our lives.

If everyone would do this maybe, just maybe together…we could make our country truly great again.

 

 

Rosh Hashanah this year begins at sundown on October 2nd. It is the first of the fall festivals and considered to be the beginning of the lunar new year. The Feast of Tabernacles, or Sukkoth, follows soon after on October 16th.

The idea of using the first day of January to mark the beginning of the new year dates back to time of Julius Caesar—five decades before the birth of Jesus. Even as the Julian calendar spread in popularity, some areas continued to use dates in March and September as New Year’s Day.

It wasn’t until the 1570s that Pope Gregory put the Gregorian calendar into effect, restoring January 1st as the first day of the new year. This change in tradition wasn’t officially implemented by England until 1752.

I think it’s interesting, that January 1st of the Gregorian calendar went into effect as the new year in the1570’s but not officially accepted by England or the American colonies until nearly 200 hundred years later. So up until then, England and the American colonies were counting the new year from March 25th which is more closely aligned to the Hebrew lunar calendar.

Why did the Church stop observing the biblical feasts?

So when did God’s feasts stop being relevant to Christians and why? What happened long after Jesus’ death, Resurrection, the destruction of the Temple or even hundreds of years later that caused believers to abandon these biblical “Feasts of the Lord” in favor of new traditions?

According to Eusebius’ Life of Constantine, Book III chapter 18, the Roman emperor Constantine stated: “Let us then have nothing in common with the detestable Jewish crowd; for we have received from our Saviour a different way.”

Constantine was a worshiper of the sun-god Mithras and December 25th was Mithras’ birthday—that later became adopted as Christmas. A few decades after Christmas was adopted by Rome, the Roman Catholic John Chrysostom preached the following in 387 A.D.: “The festivals of the pitiful and miserable Jews are soon to march upon us one after the other and in quick succession: the feast of Trumpets, the feast of Tabernacles, the fasts. There are many in our ranks who say they think as we do. Yet some of these are going to watch the festivals and others will join the Jews in keeping their feasts and observing their fasts. I wish to drive this perverse custom from the Church right now…If the Jewish ceremonies are venerable and great, ours are lies…Does God hate their festivals and do you share in them?” (John Chrysostom. Homily I Against the Jews I:5;VI:5;VII:2. )

Notice that he did not say this or that festival, but all of them together.

Many Christians pick out Colossians 2:16-18 and mistakingly believe that Paul is telling us not to observe the feasts: Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ.”

But Paul is not telling us NOT to observe God’s festivals or Sabbaths, he is telling us not to let others JUDGE us when we DO observe them! And who were those Paul was speaking of who would judge them? The legalistic Jews who would impose man-made ordinances and rules on the new Jewish believers. But Paul tells them: “Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: Do not handle! Do not taste! Do not touch!’? These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings.” (Vs. 20-22)

The New Testament Christians kept the Fall Holy Days

The Apostles Paul wrote: “Imitate me, just as I also imitate Christ.” (1 Corinthians 11:1) And that included keeping the biblical feast days.

Notice that even after the death and resurrection of Jesus, the importance that the Apostle Paul attached to keeping a Feast in Jerusalem: “I must by all means keep this coming feast in Jerusalem; but I will return again to you, God willing.” (Acts 18:21 KJV)

I find it interesting that many Bible translations today have removed the part of that verse that says, “I must by all means keep this coming feast in Jerusalem.” Compare it to the NIV which reads, “But as he left, he promised, “I will come back if it is God’s will.” Then he set sail from Ephesus.” Why no mention of keeping the feast in Jerusalem?

Feasts of the Lord—Not just Jewish feasts

In Leviticus 23:1-2 The Lord spoke to Moses, saying, “Speak to the people of Israel and say to them, These are the appointed feasts OF THE LORD that you shall proclaim as holy convocations; they are MY appointed feasts. (Emphasis mine)

Notice that God did not say, “These are Jewish feasts.” But he said, “These are the appointed feasts OF THE LORD.” And “They are MY appointed feasts.”

The Feast of Trumpets (Rosh Hashanah) 

And the Lord spoke to Moses, saying, “Speak to the people of Israel, saying, In the seventh month, on the first day of the month, you shall observe a day of solemn rest, a memorial proclaimed with blast of trumpets, a holy convocation. You shall not do any ordinary work, and you shall present a food offering to the Lord.” -Leviticus 23:24-25

The Hebrew word “moed” is commonly translated “feast” or “festival” in the Bible, but it really means “appointment”. God has set a number of “divine appointments” with Him on the yearly calendar. Appointments that Jesus celebrated, that the first Christians celebrated, that foreshadows the return of Jesus for His bride and that the entire planet will celebrate during the 1000 year reign of Jesus on earth.

It is very important for believers to learn about these festivals, because God didn’t just create them for us to have a good time.  All of the festivals are about Jesus, and all of them are highly prophetic.

The Feasts are commanded to be observed forever.

In Zechariah 14:16-19 we read:Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the Lord Almighty, and to celebrate the Festival of Tabernacles. If any of the peoples of the earth do not go up to Jerusalem to worship the King, the Lord Almighty, they will have no rain. If the Egyptian people do not go up and take part, they will have no rain. The Lord will bring on them the plague he inflicts on the nations that do not go up to celebrate the Festival of Tabernacles. This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate the Festival of Tabernacles.”

In Leviticus 23:41 the word used for “forever” is the Hebrew word, עוֹלָם (`owlam) and means, long duration, antiquity, futurity, everlasting, evermore, perpetual, always, continuous existence, unending, eternity—In other words, FOREVER!

The New Testament Greek word for forever is aion (ahee-ohn’) and means at all times, always, perpetual, continuously, or continuous—In other words, FOREVER!

The account in Zechariah 14 refers to the time AFTER Jesus returns to earth and emphasizes the fact that this Feast is a statute forever. All nations are commanded to observe this Feast in the millennium. Eventually, all nations will come to understand and appreciate God’s commanded Feasts.

Human tradition stops many from observing God’s feasts. Notice some of what Jesus taught about religious people who preferred traditions over the commands of the Bible:

“Hypocrites! Well did Isaiah prophesy about you, saying: ‘These people draw near to Me with their mouth, And honor Me with their lips, But their heart is far from Me. And in vain they worship Me, Teaching as doctrines the commandments of men.” (Matthew 15:7-9)

Those who have their minds set on earthly things lose sight of the world to come. Their mind is on earthly things. But our citizenship is in heaven. (Phil.3:19) Esau was faithless and willing to give up his inheritance in exchange for the immediate gratification of his earthly hunger. But we do not live by bread alone, but by every word that proceeds from the mouth of God.

It is very easy to become ensnared by the superficial trappings of worldly comforts so that we fail to realize just how vulnerable and naked we are in this world.

The Sukkah reminds us of our weakness and vulnerability:

“Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary, troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.” (2 Corinthians 4:16-5:1)

The Feast of Tabernacles is not just to remind us that the Hebrews lived in booths, but also that God dwelt among his people. They were led by his glorious presence and the tabernacle of the Lord was pitched in the midst of their tents. The Sukkah reminds us that as we live within this mortal, temporary body, God also dwells with us as he leads us by His Spirit to our eternal dwelling.

Only when we put aside this earthly tent and receive our glorified immortal bodies will we rejoice in the ultimate fulfillment of God’s promises, yet we rejoice even now because we have been given the first-fruits of the Spirit guaranteeing our citizenship in the heavenly Jerusalem which is yet to be revealed.

Sadly, most Christians don’t know anything about these amazing festivals even though they are featured very prominently in the Scriptures.

Jesus said, “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.” (Mathew 5:17-19 NLT)

The purpose of God’s law will not be achieved until after the return of Jesus. The only thing Jesus accomplished by his death and resurrection was the forgiveness of our sins and the giving of God’s Spirit. All through the New testament writings we read, “If you love me, you will keep my commandments.” Which commandments? All of them. (John 14:15, 21,23; John 15:10;1 John 2:3; 1 John 5:3; 2 John 1:6)

So should we obey the commandments of God as revealed in the Bible and observe His appointed feasts—as practiced by Jesus and the early Christian Church, or should we replace God’s feasts with the pagan-based holidays of the traditions of men?

As for me, I will reject the traditions of men and let God arise: