Posts Tagged ‘Prophecy’

In all, only 27 states have rules restricting how close sex offenders can live to schools and other places where groups of children may gather, according to research by the Council of State Governments.

But these laws are based on the myth that there is a stranger who is lurking in the bushes and dark alleys and grabbing children off the street. When in fact, less than 10% of all child sex abuse cases are perpetrated by strangers. Over 90% of child sexual abuse cases are committed by someone the child knows well. And over 60% are committed by a family member. In nearly all cases involving a family member sexually assaulting a child, the perpetrator is only sentenced to probation—And many times is allowed to return to the home where the crime took place!

A U.S. Bureau of Justice Statistics study in 2003, the most recent available, found that 5.3 percent of inmates released from prison after being convicted of a sex offense are arrested for another sexual offense within three years. Although researchers generally acknowledge that the recidivism rate may be much higher because these crimes are often underreported.

The Sex Offender Registration and Notification Act (SORNA) which is Title I of the Adam Walsh Child Protection and Safety Act of 2006, was supposed to provide a new comprehensive set of minimum standards for sex offender registration and notification in the United States. These Guidelines were issued to provide guidance and assistance to covered jurisdictions—the 50 States, the District of Columbia, the principal U.S. territories, and Indian tribal governments—in implementing the SORNA standards in their sex offender registration and notification programs. But these requirements are only informational in nature and do not restrict where sex offenders can live. (https://www.smart.gov/pdfs/final_sornaguidelines.pdf)

For example, The Nebraska Sex Offender Registration law does not have any restrictions on registered sex offenders. Again, this is a common misperception. The SOR law also does not have the legal jurisdiction to prevent an offender from attending events, limiting employment, restrict an offender from entering any facilities, or refrain from living with or socializing with children or vulnerable persons. The SOR law can only mandate that the offender register his or her required information under statutes 29-4004 and 29-4006 at the sheriff’s office within the required time.

That means that someone who has been convicted of sexually abusing a child in Nebraska and is sentenced to probation is free to attend or work in schools, children museums, daycare centers and even live with other vulnerable children!

Many people have been told that if you want changes in laws and policies you need to write to your senator. Well, I have written to over 20 Nebraska state senators, the governor, the Secretary of Education, Betsy DeVos and even President Donald Trump, asking them to change the SOR laws in order to better protect victims of child sexual abuse from their abusers. Sadly, most did not respond. And the few that did respond, told me that there was nothing that they could do. Nothing that they could do?!

A senator is called, among other thing to:

  • Represent the people and the best interests of his or her legislative district.
  • Protect property and persons, strengthen our productive capacity, and create new opportunities.
  • Right injustices involving the public.
  • Establish state policy by introducing bills to create new programs, modify existing programs, and repeal laws which are no longer needed.

Two senators told me that I should contact the Nebraska Inspector General about the SOR. But according to its website, the OIG does not have the authority or ability to look into complaints relating to the court process, such as decisions made by judges, the conduct of attorneys, or immediate concerns about the safety of children. http://oig.legislature.ne.gov/?page_id=15

I wrote one Senator and asked how I could address the Nebraska Legislature myself on the subject of Child Sexual Abuse and the SOR laws and he responded by telling me:

“ The podium is under the authority of the Speaker of the Legislature…it is highly unlikely that the speaker would approve of such a request.”

If this is true, then why is it that on the Nebraska Legislature’s website it states:

“At public hearings, citizens have an opportunity within the time available to make their views known or have them incorporated into the official committee record. In Nebraska, gubernatorial appointments and most bills, with the exception of a few technical bills, receive a public hearing by one of the Legislature’s committees.” http://nebraskalegislature.gov/about/testifying.php

If a senator is called to, “Establish state policy by introducing bills to create new programs, modify existing programs, and repeal laws which are no longer needed”, but introduce bills that do more to protect sex offenders than their victims, then the prophecy of Isaiah 5:20 has come true: “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!”

In February of this year Nebraska State Senator Patty Pansing Brooks of Lincoln introduced Legislative Bill 289 that would require anyone trafficking an adult and soliciting a trafficked adult to carry a minimum of a year and a maximum of 50 years in prison. “When you consider the horrors of this crime, probation is nothing more than a slap on the wrist,” she said.

Senator Brett Linstom also introduced a bill that would require non-custodial parents be notified if a sex offender is living with or has unsupervised access to their child.

And yet, neither of these bills does anything to deter those who commit these heinous crimes against children, nor do they do anything to protect the victims. But…they make good sound bites and help them get re-elected.

But it’s not just our politicians who are to blame. There are many who have taken to the streets protesting for the rights of women, for the LGBT community, for religious freedom, and even for the right to spread hateful propaganda. But no one is taking to the streets to protest against the 1 in 5 children who are abused, molested and raped in their own homes every day—Or the judges who only sentence the perpetrators to probation for their crime!

Sadly, there are stricter punishments and restrictions for those who abuse animals than for those who abuse children!

Almost everyone has seen the ASPCA’s heart wrenching TV commercial that portrays abused and neglected dogs and cats. The use of emotion in the commercial is clearly evident. What better way to urge viewers to donate money than by showing pictures of sorry-looking, hurt animals with Sarah McLachlan’s song, ‘In The Arms Of An Angel’ playing in the background? I have to admit that it is a very moving, emotional, (and productive) commercial. The ASPCA garnered over $30 million from that commercial.

Very few people won’t cringe at the sight of the graphic images featuring badly injured animals in crates and cages.

But maybe the next time you see that commercial try to think of the more than 300,000 children who are abused and neglected in the same way (and worse) every year in this country.

Of course if someone made a commercial about abused children using the same method as the ASPCA, it would probably be banned from TV. (If it even was allowed to be aired to begin with)

We have truly become what what described in the Bible as living in the last days:

“But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power.” (2 Timothy 3: 1-5)

Jesus said, “Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.” (Matthew 18:6) How many sermons have you heard denouncing child sexual abuse?

I for one, will not stop advocating on behalf of those children who have been treated worse than animals. I will not go quietly into the night. I will not turn back. I will continue to be a voice for those who are afraid to speak.

What will you do?

“Therefore, to one who knows the right thing to do and does not do it, to him it is sin.” (James 4:17)

Read correspondence below:

Sample Letter to Senators

Response from Sara Howard

Response From Governor

Response From Don Bacon

Response from Brett Lindstrom

Letter to Betsy DeVoss

Letter From Sec. of Ed

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Shavuot is a little known holiday among Christians today. It is ironic to me, since it commemorates the single most important event in Judeo-Christian history—the giving of the Torah at Mount Sinai. And in the 3,300 years since, the Torah’s ideals—monotheism, justice, responsibility—have become the moral basis for Western civilization.

Shavuot (Hebrew for “Weeks”) occurs on the sixth day of the Hebrew month of Sivan (late May or early June). Shavuot commemorates the early harvest in the land of Israel. (See Leviticus 23:9-16 and Deuteronomy 16:9-11) It is one of the three biblical pilgrimage festivals. It also commemorates the anniversary of the day God gave the Ten Commandments to Moses and the Israelites at Mount Sinai.

Since Shavuot occurs 50 days (7 weeks) after the first day of Passover, it is sometimes known in Christian circles as “Pentecost,” a Greek word meaning “50 days.” Shavuot, however, has no connection to the Christian Pentecost holiday.

Many people today are taught that after leaving Egypt on the day of the Passover, only Jews traveled into the Sinai desert. And there, God spoke to the entire Jewish nation and  instructed them to keep the Ten Commandments He inscribed on the stone tablets. (See Deuteronomy 4:1-14) So they mistakenly assume that all of the feasts mentioned in the Old Testament are meant only for Jews. But what most Christians fail to understand is that when the Hebrews left Egypt they were also joined by non-Hebrew people. We read in Exodus 12:38 that a “mixed multitude” went with them. Some perhaps, willing to leave their country after it was laid waste by plagues; others, out of curiosity; perhaps a few out of love for the Hebrews and their religion. And the same laws applied both to the native-born Hebrew and to the foreigner. (verse 49) Also, the Bible never refers to the feasts as Jewish feasts, but the “Feasts of the Lord”. (See Leviticus 23:2, 4, 37, 44; 2 Chronicles 2:4; Ezra 3:5)

How to Celebrate Shavuot

In biblical times, Shavuot was tied to the agricultural calendar. It originally celebrated the first fruits of the wheat harvest seven weeks after Passover (Leviticus 23:15-16). Counting the omer between the holidays added an element of anticipation of looking forward to Shavuot and a bountiful harvest. On this pilgrimage feast, Israelites traveled to Jerusalem to offer the first portion of their crops to the Lord in thanksgiving for His provision of food.

Celebrating the Spiritual Harvest

But Shavuot is more than the celebration of the first fruits of a physical harvest. Today, we observe it as the first fruits of a spiritual harvest. On the first Shavuot after Jesus’s death and resurrection, the disciples were filled with the Holy Spirit that enabled them to speak so that many people in attendance heard their words in their native tongue! Many who heard these messages in their own languages were amazed, though others thought the disciples were just drunk. (Acts 2:12)

Peter went on to explain that Jesus had been raised from the dead and God had poured out His Spirit in fulfillment of His promise through Joel 2:32-33. When the crowd asked what they should do, Peter urged them to turn their lives around and be baptized in the name of Jesus. Then they would be forgiven and would receive the gift of the Holy Spirit. (Acts 2:37-39) About 3,000 people were added to the church that same day!

Just as Jesus promised, God sent His Spirit on that Shavuot to enable His people to be witnesses for Him: “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8)

Anticipating the Future Harvest

Thus, Shavuot is a reminder that we are living in anticipation of a harvest that is yet to come when people from every nation will be gathered into God’s Kingdom. Until that final harvest time, God expects us to be His witnesses to Jesus’ life, death, and resurrection to all peoples and nations. And He has empowered us for this task. How we celebrate Shavuot can impact the size of that future harvest as we obey God’s commandments and share the gospel to all peoples, nations and tongues.

Many Christians believe that God’s Old Testament Laws were done away with and fulfilled by Jesus’ death and resurrection—that we are no longer under the Law, but under grace and we no loner are required to observe many of them—Including the Holy Feast Days.

But whose Feasts are they?

Even before the Old Covenant was ratified and before he scaled Mount Sinai to receive the Law from God, Moses was instructed about Passover and the Feast of Unleavened Bread. God told Moses, “Now this day will be a memorial to you, and you shall celebrate it as a feast to the Lord; throughout your generations you are to celebrate it as a permanent ordinance.“ (See Exodus 12:12-17)

Note that in Exodus 12:38 it says that a “mixed multitude” went with them—ie; non-Hebrew people, or Goyim. (Hebrew for other nations) Some, perhaps were willing to leave their country because it was laid waste by plagues; others may have been Egyptian slaves who saw the Exodus as a chance for freedom. And perhaps still others left out of a love for the Hebrews and their religion. The point is, is that there were always non-Jews living among the Israelites.

Concerning these Goyim, God told Moses, “If there are foreigners living among you who want to celebrate the LORD’s Passover, let all their males be circumcised. Only then may they celebrate the Passover with you like any native-born Israelite. But no uncircumcised male may ever eat the Passover meal. This instruction applies to everyone, whether a native-born Israelite or a foreigner living among you.” (Exodus 12:48-49) In other words, God’s instructions applies to EVERYONE—whether a native-born Israelite or a foreigner!

We learn in Leviticus 23 that ALL the feasts of the Bible are “festivals to the Lord.  And each of the seven annual Feast observances, God commands Moses, “Speak to the Israelites and say to them: ‘These are my appointed festivals, the appointed festivals of the Lord, which you are to proclaim as sacred assemblies.” (Lev. 23:2) He leaves us with no doubt as to whom these observances belong. They are God’s Feasts—not Israel’s; and not feasts just for the Jews! So Scripture proves that all these special annual festivals and Sabbaths belong to God and are given to those who seek to truly know and love Him.

But where are the Goyim today?

First, we need to understand that all Jews are Israelites; but not all Israelites are Jews. Just like all Navajos are Native American; but not all Native Americans are Navajo. When God called Abraham, He promised him that because of his obedience, his descendants would become a great nation and that in him all nations of the earth would be blessed. (Genesis 12:1-3) The physical blessings God gave Abraham would continue through his son Isaac and his grandson Jacob, also called Israel, whose 12 sons were the progenitors of the 12 tribes of Israel. There was also a spiritual promise that all nations would be blessed through Jesus Christ, who was a descendant of Abraham. (Matthew 1:1-16; Luke 3:23-34)

The Jews make up the kingdom of Judah and Benjamin, But who are the other 10 tribes of Israel today? Although the Bible does not specifically name the modern nations representing all of these people, there is biblical, historical and archaeological evidence that make it possible for us to positively identify the United States, Britain and many of the nations of Western Europe as the nations where descendants of the 10 tribes of Israel largely reside today.

Although God had promised that He would punish the people of ancient Israel for their sins, He also promised that He would not completely destroy them. Instead, God said He would preserve them as He scattered them among the nations.

Speaking through the prophet Amos, God said: “Behold, the eyes of the Lord GOD are on the sinful kingdom, and I will destroy it from the face of the earth; yet I will not utterly destroy the house of Jacob, says the LORD. For surely I will command, and will sift the house of Israel among all nations, as grain is sifted in a sieve; yet not the smallest grain shall fall to the ground.” (Amos 9:8-9)

The introduction to the book of James says, “To the twelve tribes which are scattered abroad,” which confirms that some in the early New Testament Church knew where at least some of the descendants of the 12 tribes of Israel were located.

The Bible also indicates that the ancient Israelites would eventually migrate in a northwesterly direction away from Jerusalem. According to a prophecy in Isaiah 49:6, God will not only “restore the preserved ones of Israel”, but He will also “give light to the Gentiles”. (Goyim) In verse 12 we read that these people will come from “the north and the west” back to Jerusalem.

When the Assyrians conquered Samaria, the capital of the northern kingdom, they transported many of the Israelites “to Assyria, and placed them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes.” (2 Kings 17:6) Shortly after the Israelites came into these lands, scholars note the appearance of people in this area called Cimmerians and Scythians.

The Jewish historian Josephus stated that “the entire body of the people of Israel remained in that country [Media]; wherefore there are but two tribes [Judah and Benjamin] in Asia and Europe subject to the Romans, while the ten tribes are beyond Euphrates till now, and are an immense multitude, and not to be estimated by numbers.” (Antiquities of the Jews, 11.5.2, Complete Works of Flavius Josephus)

In addition to biblical and historical evidence, Scythian burial grounds have indicated a connection between these people and those of Nordic ancestry. In July 2006 in the Altai Mountains of Mongolia near China and Russia, scientists made a rare find. German scientists who were part of the discovery team reported that the extremely well preserved mummy of a Scythian warrior was that of a 30 to 40 year old man with blond hair. Blond hair, of course, is a characteristic of Europeans not Mongols. Prior to the discovery of this mummy, artifacts obtained from numerous Scythian burial grounds had likewise indicated that these people were related to Europeans rather than Mongols.

This should prove to anyone with an open mind that the people of the United States, Britain and many of the nations of Western Europe are the actual descendants of the tribes of Israel. Only God could arrange things in order to fulfill His prophecy of Amos 9:8-9 to scatter the house of Israel among all nations! While this historical knowledge is not critical for salvation, it does help one to better understand our connection to Israel and end-time prophecies.

But what about the “New Rules” in Acts 15?

In Acts 15:19-22 we read, “Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day. Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren.”

It would seem at first glance that the apostles agreed that the only thing required of the new converts was to abstain from idols, from fornication, from things strangled and from eating blood. But rather than isolate one verse alone and build on that, one must look at the whole chapter. Only in proper context will the meaning become clear. Consider Acts 15:5-11. What group was demanding conversion by circumcision? What was the apostle’s response to this particular group’s demand and why? What does other scripture teach regarding observance for believers—both Gentile and Jewish? Only after answering these questions can one arrive at what this passage is really teaching.

Verse 21 seems to show that while the Torah wasn’t forced on Gentiles all at once, it was understood they would learn it gradually over time, hearing it each week in the synagogues. Just as the Bible isn’t forced on Christians in a day either—they too, receive it over time. The apostle Paul suggested that the new believers be allowed to start off on these four laws so they would have the bare basics to begin fellowshipping with their Jewish brethren and they would learn the rest of Torah each Shabbat at synagogue. Only after pointing out that the Gentiles would learn Torah weekly did it please the apostles and elders to send this letter out to the various churches. (vs 22)

The common misunderstanding.

The mistaken assumption many make is in thinking that all laws in the Old Testament are the same. The fact is, we find five different kinds of law in Scriptures:

  • Spiritual law
  • Civil law
  • Ceremonial-ritual-sacrificial law
  • Judicial-criminal law
  • Natural law

The Feasts (as well as the Ten Commandments) fall into the category of spiritual laws. They reveal the spiritual attributes of God and they transform us spiritually to be more like Jesus when we observe them. They also remind us of how God will always watch over us and protect us with His mighty power.

It was understood by all the apostles that God’s Torah was never changed or replaced. We also know that Jesus considered the “traditions of man” not equal to written Torah, in fact, sometimes the oral tradition (Talmud) violated the written Torah. (Mark 7:7- 9)

The apostles upheld written Torah but frowned on the legalism of oral law. So who is making the demands in Acts 15:5? The Pharisees are. So, Acts 15 is basically dealing with whether Gentiles needed to convert according to Pharisaic tradition; that is, become proselytes to Pharisaic Judaism by circumcision. We know Gentiles could be saved without becoming proselytes—the believing of Cornelius and his family proves this.

Notice that the Pharisee’s complaint wasn’t “we demand that they eat kosher and observe God’s Feast Days and the Sabbaths.” This would be redundant since the Law of Moses already included these individual laws. But circumcision is singled out not as merely 1 of the 613 Pharisaic laws, but instead as the means of making a proselyte to Pharisaic Judaism. That is why Peter argued against this attempt of the Pharisees to put a yoke on the new believers. (Acts 15:7-11)

Note that the oral tradition of the Jews is a burden—Just as some of the oral traditions of the Christian Church is a burden. They are both man’s attempt to enslave others. But in God’s Laws there is freedom. (Leviticus 26:13) God didn’t give us His Laws to enslave us. God gave us His Laws to free us! God’s Laws are never a burden; it is man’s ADDITIONS to God’s Laws that are the burden. (1 John 5:3; James 1:25; Matthew 23:4)

The only laws that were changed by the New Covenant of Jesus were  the ceremonial-ritual-sacrificial laws. The book of Hebrews speaks of that change. (Hebrews 9:9-14)

These ceremonial-ritual-sacrificial laws had been added to the spiritual laws because of Israel’s continued transgressions. (Gal. 3:19) It was imperative that Israel learn the important lesson that sin is a serious thing that separates us from God and requires blood shedding for atonement. But now we rely on the Savior as the ultimate sacrifice, who now intercedes for us as our High Priest. His blood and not the blood of bulls and goats is the only effective antidote to blot out sin. THIS is the change in the law that the Bible speaks of.

We find nothing here or anywhere else in the Scriptures about a change in our responsibility to keep the spiritual laws—meaning either the Ten Commandments or God’s Feast days. Because neither the Commandments nor God’s annual Feast Days are part of the sacrificial laws that were changed with the death and resurrection of Jesus.

Did Jesus’ death and resurrection change God’s spiritual laws?

Matthew 5:17 is the scripture that is most quoted in order to show that Jesus did away with the Law. “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” However, they leave off verse 18 where Jesus himself said, “I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved.” (NLT)

Is heaven and earth still here? Yes! Has everything in God’s Word been fulfilled? No! Is the Law of God still in effect? Yes! Jesus says it is! Jesus continues to explain the laws and commandments of God when he says: “Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commandments will be called great in the kingdom of heaven.” (v19)

Although the Ancient Israelites understood the physical basis for keeping the law, they did not comprehend the spiritual intent and meaning of the laws and commandments of God. The part of the plan of God for the salvation of humanity called for Jesus Christ to come and explain the spiritual intent and meaning of these laws and commandments. This is precisely what he did.

Many Christians pick out Colossians 2:16-18 and mistakingly believe that Paul is telling us not to observe the feasts: Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 

Paul is not telling us not to observe God’s festivals or Sabbaths, he is telling us not to let others JUDGE us when we DO observe them! Because, “…These are a shadow of the things that were to come; the reality, however, is found in Christ.”

And who are those who would judge us? The legalistic Pharisaic Jews and the worldly Christians who would impose man-made ordinances and rules on us. (See vs. 20-22)

The New Testament Christians obeyed God’s spiritual laws

The Apostle John wrote:

“He who says he abides in Him ought himself also to walk just as He walked.” (1 John 2:6)

“By this we can be sure that we have come to know Him: if we keep His commandments.”(1 John 2:3)

“For this is the love of God, that we keep His commandments. And His commandments are not burdensome.” (1 John 5:3)

“And this is love, that we walk according to His commandments.” (2 John 1:6)

Did the apostle Paul observe God’s Laws?

The New Testament writings raises an important question: Why did Paul observe God’s Feast Days? In Acts 20:6 we are told that Paul observed the Feast of Unleavened Bread, and in Acts 20:16 he observed the Feast of Pentecost. Notice that even after the death and resurrection of Jesus, the importance that the apostle Paul attached to keeping a Feast in Jerusalem: “I must by all means keep this coming feast in Jerusalem; but I will return again to you, God willing.” (Acts 18:21 KJV) I find it interesting that many Bible translations today have removed the part of that verse that says, “I must by all means keep this coming feast in Jerusalem.” Compare it to the NIV which reads, “But as he left, he promised, ‘I will come back if it is God’s will.’ Then he set sail from Ephesus.” Why no mention of keeping the feast in Jerusalem? Could the omission be because it offers such strong support for the validity of God’s Holy Feast Days? If all of God’s laws were replaced at Jesus’ resurrection, was Paul wrong to do so?

Did the 2nd or 3rd Century Church Keep God’s Feasts?

There are at least 5 reasons that it can be concluded that the second century church observed the feasts:

  • Jesus did. (John 2:13, 23, John 7:2–14)
  • The apostles did. (Act 2:1; Acts 18:18-21; 27: 9)
  • They are mentioned in both the Old and New testament.
  • It is a sign of the covenant between us and God. (Exodus 31:13; Ezekiel 20:11-13)
  • The symbolism in every one of the feasts all point to Jesus our Messiah.

Passover points to the Messiah as our Passover lamb whose blood was shed for our sins.

Unleavened Bread points to the Messiah’s sinless life

First Fruits points to the Messiah’s resurrection as the first fruits of the righteous.

Pentecost represents God pouring out His Holy Spirit on His people.

Trumpets represents Jesus’ return for His bride.

Atonement represents when Christ will judge His Church.

Tabernacles represents when we celebrate the wedding feast.

Persecution of Jews and Torah Observant Christians

If God’s laws were not being kept by the early Christians, then certain leaders in the Roman Catholic Church would not have felt the necessity to try to force people not to follow them.

Vatican records declare that millions of people, including Muslims, Jews AND Torah observant Christians were killed by Roman Catholic Clergy and lay-people during 6 Centuries of the Crusades. The Papal inquisition inaugurated the most evil system of extreme tortures, mutilations and deaths lasting up until 1834!

Had Jesus or Paul told us that under the New Covenant we no longer needed to observe the seven annual Feasts, then we wouldn’t have to bother. The reality is, NO ONE in the New Testament said such a thing! In fact, we find a myriad of passages in the New Testament where people intended to keep them and continued keeping them.

Human tradition stops many from observing God’s feasts. Not one professing Christian kept Halloween, All Saint’s Day, Christmas, Lent or Easter until hundreds of years after Christ died. And yet the biblical Holy Days commanded by God have been sadly rejected by most Christians today who instead endorse these pagan practices that were instituted by the Catholic Church.

Let me make myself clear. Obeying God’s commandments and observing His Holy Feast Days have nothing whatsoever to do with salvation. But when my children were young, they obeyed my rules. Not because they thought I would love them more if they obeyed, or that I would love them less if they didn’t. They obeyed my rules BECAUSE they loved me.

I don’t obey God’s commandments because I think God will love me more; I obey Him BECAUSE I love Him!

 

Recently, many have been voicing their fear while comparing Donald Trump to Adolf Hitler. This is strangely reminiscent to me of Barak Obama’s run for president.

Comparing someone to Hitler is as ridiculous as comparing someone to the Antichrist.

Every American president since George Washington has likely been suspected of being the one to usher in the end times. FDR, JFK, Nixon, Ronald Reagan, Bill Clinton, and Barack Obama have all been named by various individuals and organizations as being potential Antichrists. And it most likely won’t be long before Donald Trump is added to that list.

Anyone who studies the Bible would know that the Antichrist will be not be revealed to the world until a great falling away happens first. (2 Thessalonians 2:1- 4)

One has to ask: What would cause a great many people fall away from their faith?

The apostle John states that if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God and has the spirit of the antichrist, which is already here. (See 1 John 2:18; 4:3)

Just as God poured out His spirit onto those who believed, Satan has also poured out his own spirit on those who have rejected God—the spirit of the Antichrist. And without a true repentance and surrender to God’s will, that spirit will continue to grow like a cancer until it destroys all who it infects.

The result of this spirit is people becoming lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy, unloving, unforgiving, slanderous and lovers of pleasure rather than lovers of God. (See 2 Timothy 3:1-9)

But it is not the same with those who profess to be followers of Christ. We are to be submissive to rulers and authorities (provided they do not rule against God’s word), to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. (Titus 3:2)

For we ourselves were once foolish, disobedient, led astray by various passions and pleasures, passing our days in malice and envy and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us—not because of good works done by us, but according to his own mercy through Jesus Christ our Savior. (See Titus 3:1-6; Philippians 4:8; 1 Timothy 2:1-15)

I can’t help but think how it must break God’s heart to watch His people, whom He created in His own image, argue amongst themselves about worldly matters. So instead of verbally attacking others who don’t happen to agree with your point of view and speaking slanderously about someone you don’t really know, perhaps we can follow the advice of Ephesians 4:29-31: “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.”

But this will involve repenting of our own wickedness and turning over our own tables in our lives.

If everyone would do this maybe, just maybe together…we could make our country truly great again.

 

 

Rosh Hashanah this year begins at sundown on October 2nd. It is the first of the fall festivals and considered to be the beginning of the lunar new year. The Feast of Tabernacles, or Sukkoth, follows soon after on October 16th.

The idea of using the first day of January to mark the beginning of the new year dates back to time of Julius Caesar—five decades before the birth of Jesus. Even as the Julian calendar spread in popularity, some areas continued to use dates in March and September as New Year’s Day.

It wasn’t until the 1570s that Pope Gregory put the Gregorian calendar into effect, restoring January 1st as the first day of the new year. This change in tradition wasn’t officially implemented by England until 1752.

I think it’s interesting, that January 1st of the Gregorian calendar went into effect as the new year in the1570’s but not officially accepted by England or the American colonies until nearly 200 hundred years later. So up until then, England and the American colonies were counting the new year from March 25th which is more closely aligned to the Hebrew lunar calendar.

Why did the Church stop observing the biblical feasts?

So when did God’s feasts stop being relevant to Christians and why? What happened long after Jesus’ death, Resurrection, the destruction of the Temple or even hundreds of years later that caused believers to abandon these biblical “Feasts of the Lord” in favor of new traditions?

According to Eusebius’ Life of Constantine, Book III chapter 18, the Roman emperor Constantine stated: “Let us then have nothing in common with the detestable Jewish crowd; for we have received from our Saviour a different way.”

Constantine was a worshiper of the sun-god Mithras and December 25th was Mithras’ birthday—that later became adopted as Christmas. A few decades after Christmas was adopted by Rome, the Roman Catholic John Chrysostom preached the following in 387 A.D.: “The festivals of the pitiful and miserable Jews are soon to march upon us one after the other and in quick succession: the feast of Trumpets, the feast of Tabernacles, the fasts. There are many in our ranks who say they think as we do. Yet some of these are going to watch the festivals and others will join the Jews in keeping their feasts and observing their fasts. I wish to drive this perverse custom from the Church right now…If the Jewish ceremonies are venerable and great, ours are lies…Does God hate their festivals and do you share in them?” (John Chrysostom. Homily I Against the Jews I:5;VI:5;VII:2. )

Notice that he did not say this or that festival, but all of them together.

Many Christians pick out Colossians 2:16-18 and mistakingly believe that Paul is telling us not to observe the feasts: Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ.”

But Paul is not telling us NOT to observe God’s festivals or Sabbaths, he is telling us not to let others JUDGE us when we DO observe them! And who were those Paul was speaking of who would judge them? The legalistic Jews who would impose man-made ordinances and rules on the new Jewish believers. But Paul tells them: “Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: Do not handle! Do not taste! Do not touch!’? These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings.” (Vs. 20-22)

The New Testament Christians kept the Fall Holy Days

The Apostles Paul wrote: “Imitate me, just as I also imitate Christ.” (1 Corinthians 11:1) And that included keeping the biblical feast days.

Notice that even after the death and resurrection of Jesus, the importance that the Apostle Paul attached to keeping a Feast in Jerusalem: “I must by all means keep this coming feast in Jerusalem; but I will return again to you, God willing.” (Acts 18:21 KJV)

I find it interesting that many Bible translations today have removed the part of that verse that says, “I must by all means keep this coming feast in Jerusalem.” Compare it to the NIV which reads, “But as he left, he promised, “I will come back if it is God’s will.” Then he set sail from Ephesus.” Why no mention of keeping the feast in Jerusalem?

Feasts of the Lord—Not just Jewish feasts

In Leviticus 23:1-2 The Lord spoke to Moses, saying, “Speak to the people of Israel and say to them, These are the appointed feasts OF THE LORD that you shall proclaim as holy convocations; they are MY appointed feasts. (Emphasis mine)

Notice that God did not say, “These are Jewish feasts.” But he said, “These are the appointed feasts OF THE LORD.” And “They are MY appointed feasts.”

The Feast of Trumpets (Rosh Hashanah) 

And the Lord spoke to Moses, saying, “Speak to the people of Israel, saying, In the seventh month, on the first day of the month, you shall observe a day of solemn rest, a memorial proclaimed with blast of trumpets, a holy convocation. You shall not do any ordinary work, and you shall present a food offering to the Lord.” -Leviticus 23:24-25

The Hebrew word “moed” is commonly translated “feast” or “festival” in the Bible, but it really means “appointment”. God has set a number of “divine appointments” with Him on the yearly calendar. Appointments that Jesus celebrated, that the first Christians celebrated, that foreshadows the return of Jesus for His bride and that the entire planet will celebrate during the 1000 year reign of Jesus on earth.

It is very important for believers to learn about these festivals, because God didn’t just create them for us to have a good time.  All of the festivals are about Jesus, and all of them are highly prophetic.

The Feasts are commanded to be observed forever.

In Zechariah 14:16-19 we read:Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the Lord Almighty, and to celebrate the Festival of Tabernacles. If any of the peoples of the earth do not go up to Jerusalem to worship the King, the Lord Almighty, they will have no rain. If the Egyptian people do not go up and take part, they will have no rain. The Lord will bring on them the plague he inflicts on the nations that do not go up to celebrate the Festival of Tabernacles. This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate the Festival of Tabernacles.”

In Leviticus 23:41 the word used for “forever” is the Hebrew word, עוֹלָם (`owlam) and means, long duration, antiquity, futurity, everlasting, evermore, perpetual, always, continuous existence, unending, eternity—In other words, FOREVER!

The New Testament Greek word for forever is aion (ahee-ohn’) and means at all times, always, perpetual, continuously, or continuous—In other words, FOREVER!

The account in Zechariah 14 refers to the time AFTER Jesus returns to earth and emphasizes the fact that this Feast is a statute forever. All nations are commanded to observe this Feast in the millennium. Eventually, all nations will come to understand and appreciate God’s commanded Feasts.

Human tradition stops many from observing God’s feasts. Notice some of what Jesus taught about religious people who preferred traditions over the commands of the Bible:

“Hypocrites! Well did Isaiah prophesy about you, saying: ‘These people draw near to Me with their mouth, And honor Me with their lips, But their heart is far from Me. And in vain they worship Me, Teaching as doctrines the commandments of men.” (Matthew 15:7-9)

Those who have their minds set on earthly things lose sight of the world to come. Their mind is on earthly things. But our citizenship is in heaven. (Phil.3:19) Esau was faithless and willing to give up his inheritance in exchange for the immediate gratification of his earthly hunger. But we do not live by bread alone, but by every word that proceeds from the mouth of God.

It is very easy to become ensnared by the superficial trappings of worldly comforts so that we fail to realize just how vulnerable and naked we are in this world.

The Sukkah reminds us of our weakness and vulnerability:

“Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary, troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.” (2 Corinthians 4:16-5:1)

The Feast of Tabernacles is not just to remind us that the Hebrews lived in booths, but also that God dwelt among his people. They were led by his glorious presence and the tabernacle of the Lord was pitched in the midst of their tents. The Sukkah reminds us that as we live within this mortal, temporary body, God also dwells with us as he leads us by His Spirit to our eternal dwelling.

Only when we put aside this earthly tent and receive our glorified immortal bodies will we rejoice in the ultimate fulfillment of God’s promises, yet we rejoice even now because we have been given the first-fruits of the Spirit guaranteeing our citizenship in the heavenly Jerusalem which is yet to be revealed.

Sadly, most Christians don’t know anything about these amazing festivals even though they are featured very prominently in the Scriptures.

Jesus said, “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.” (Mathew 5:17-19 NLT)

The purpose of God’s law will not be achieved until after the return of Jesus. The only thing Jesus accomplished by his death and resurrection was the forgiveness of our sins and the giving of God’s Spirit. All through the New testament writings we read, “If you love me, you will keep my commandments.” Which commandments? All of them. (John 14:15, 21,23; John 15:10;1 John 2:3; 1 John 5:3; 2 John 1:6)

So should we obey the commandments of God as revealed in the Bible and observe His appointed feasts—as practiced by Jesus and the early Christian Church, or should we replace God’s feasts with the pagan-based holidays of the traditions of men?

As for me, I will reject the traditions of men and let God arise:

It is very important for every student of the Bible, in fact, it is absolutely necessary for every Christian, to see the distinction the Bible makes between the Jews (The House of Judah) and the other Tribes of Israel. (The House of Israel)

Many people today suppose that where Israel is mentioned in the Bible, it means the Jews. We read articles and hear sermons today in which the writers and speakers refer to Abraham as a Jew. Isaac and Jacob are often called Jews. But that is an impossible thing as we shall see from the Scriptures.

Thousands of Christians use the terms Israel, Jew, The House of Israel, and The House of Judah, as if the Bible always refers to the same people. But according to Biblical history, there were no people known as Jews until about 15 centuries AFTER Abraham was born, and until 600 years after the death of Moses!

Most Hebrews are not Jews

Beginning with Adam, we have not only the chronology, but the genealogical tables of the Bible. There are ten generations from Adam to Noah, and ten generations from Shem, Noah’s son, to Abraham. Eber or Heber (or descendants of Heber) was the fourth in the generation from Shem. All of the descendants of Heber were Hebrews. Abraham wasn’t born until six generations later. He, therefore, was a Hebrew. The Hebrews were not Jews, because Judah, from whom the Jews descended, was not yet born! When that time came, there were a very small portion of Jews on the earth. And the great mass of Hebrews were not Jews then, and are not today. Let us closely follow the facts.

Sons of Abraham

Abraham had eight sons. One son was Ishmael whose mother was Hagar. One son was Isaac, whose mother was Sarah. After Sarah’s death, Abraham married Keturah, and she bore unto him six sons. Abraham, being a Hebrew, his descendants would of course be Hebrews; and their descendants would also be Hebrews. But their descendants are not Jews. If they were, that would make the Arabs Jews!

Now Isaac had two sons, Esau and Jacob. If Isaac was a Jew, then both Esau and Jacob would be Jews. This would make the descendants of Esau also Jews, but the descendants of Esau became the Edomites, and later the Turks. Also the Pharaohs who oppressed the Hebrews were of the line of Esau, but none of these people were Jews.

To call Abraham a Jew would make him a descendant of Isaac’s yet unborn grandson Judah! The Tribe of Judah had no existence on earth during the time of Abraham and Isaac. If Isaac was a Jew, then surely his twin sons, Jacob and Esau would be Jews. We all know that Esau, Jacob’s twin brother, became the father of the Arab nations as they are known today. If Jacob was a Jew, how could it be that his twin brother would not also be a Jew, since they were both born of the same father and mother?

Descendants do not name their ancestors 

Jacob, one of these twin brothers had 12 sons, which came from four different mothers. None of these 12 sons were Jews. One of his 12 sons was Judah, but this racial type or remnant we know as the Jews is only a small portion of the descendants of Judah. There are no Jews among any of the descendants of Jacob’s other 11 sons.

Now Judah had three sons. The descendants of one son, Zarah, peopled the shores of the Mediterranean, leaving Egypt before the exodus of the children of Israel. Pharez, the twin brother of Zarah, became the father of the tribe of Judah. The tribe of Judah descending from Pharez was divided by the Lord into two Houses—the “House of David” and the “House of Judah.”

Abraham was the father of Isaac; Isaac was the father of Jacob; Jacob, who was later named “Israel,” and became the father of Reuben, Simeon, Levi, Judah, Dan, Naphthali, Gad, Asher, Issachar, Zebulun, Joseph and Benjamin. The 12 sons each became the head of a Tribe called after his own personal name. From Judah, the fourth son of Jacob, are descended the Jews. The word “Jew” being simply an abbreviation of the name “Judah.” A glance at the genealogy will show that it is impossible for Abraham, or Isaac, or Jacob to have been Jews.

Only the descendants of Judah—those coming after him—could be called by his name, not his ancestors. No one had ever been named Judah until more than 200 years after Abraham was named! Many parents give their sons the same name as a great grandfather or other ancestors. Your ancestor who lived two hundred years before you would not be named after you, but you would be named after your ancestor. So naming Jacob’s fourth son Judah would not make Abraham, his great grandfather, a Jew.

Israel and Judah are separate nations

The 12 Tribes of Israel became two nations, with widely different destinies, until the time when they will be united in the coming age. (Ezekiel 37:22) The distinction or separation between Judah and Israel was foreshadowed at an early date. We read in Psalm 114:1, 2 “When Israel went out of Egypt…Judah became His sanctuary and Israel His dominion.” In Samuel’s day, the two Houses, Judah and Israel, were numbered separately. In I Samuel 11:8 we read “And when he numbered them in Bezek, the children of Israel were three hundred thousands and the men of Judah thirty thousand.” Notice that Israel and Judah were numbered separately. And even at this early date, Israel numbered ten times more than Judah. The contrast today is even greater. The Bible tells us that the Jews would be “few in number,” (Jeremiah 44:28) but it tells us that Israel would become a multitude as the sands of the sea. (Hosea 1:10)

The Scriptures tell us that David reigned seven years over Judah before he was made King over Israel. If Judah and Israel are the same, how could David be king for seven years over Judah before he was made King over Israel? Until the year 975 B.C. the descendants of Jacob formed one nation. But they are spoken of as “the two families which the Lord hath chosen”. (Jeremiah 33:24)

In the year 975 B.C. at the death of King Solomon, the nation was divided into two nations. In I Samuel 18:16 Israel and Judah are separated in this passage: “But all Israel and Judah loved David, because he went out and came in before them.” In II Chronicles 10:12-14 we are told that when Solomon died, and his son Rehoboam came to the throne, the ten tribes rebelled, and under Jereboam, formed the Northern Nation; while Judah, along with Benjamin and certain Levites, formed the Southern Nation.

The ten tribes of Israel are never called Jews

The Northern Nation, which consisted of the Ten Tribes of Israel were not Jews and nothing can be more unscriptural than to call all Israelites Jews; it is as absurd as calling all Americans Californians! Most Israelites are not Jews because they are the descendants of the other tribes of Israel. The term “Jew” is never used until more than a thousand years after Abraham. It appears for the first time in II Kings 16:6, where we are told that the King of Israel, together with the King of Assyria, made war against the King of Judah. Now if the Israelites and the Jews are one and the same, how could it wage war against itself? The Scriptures never once refer to the Ten-Tribed House of Israel as “The Jews;” neither past, present, nor future.

The ten lost tribes of Israel

The subject of the lost tribes of Israel is a study of great interest. Yet it is remarkable to me that there is little or no serious enquiry in Christian circles regarding the fate of the ten tribes. Two perplexing questions continue to captivate Bible scholars and students alike: How is it that so little is known of the ten tribes of Israel, and why has so little enquiry taken place concerning them? This may well be because the devil has succeeded in frustrating any serious research into the matter.

The distinction between the two nations of Judah and Israel began before their final separation under Jeroboam, and Rehoboam. You will find in 2 Samuel 2, that David was anointed king over Judah only, while Ishbosheth, Saul’s son, was made king over all Israel. Immediately after the death of Solomon, and from that time to the present Judah and Israel have remained absolutely distinct. They were carried into captivity separately, at different times and by different nations: Israel was taken in captivity by the Assyrians B.C. 721 (2 Kings 17:6), while Judah was carried into captivity by the Babylonians B.C. 588 (2 Kings 25:21). A portion of Judah was permitted to return after seventy years, as had been predicted (Ezra 2:1), but Israel never returned nor was there any prediction that they should return until the final glorious restoration at the return of Messiah.

The descendants of the tribes of Israel certainly exist, the question is, Where? The Jews we know, but where is Israel? Some people assert that God has cut Israel out of His divine program, and replaced Israel with the Church. But in Jeremiah 31:35-36 we read:

“Thus saith the Lord, which giveth the sun for a light by day and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar: The Lord of Hosts is His name: If those ordinances (that is the sun and moon and stars) depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for ever.”

This passage distinctly declares that while sun and moon and stars exist the nation of Israel will remain before God. Where are the ten tribes? Where is the nation of Israel? Which nation on earth today represents them? I have learned that if we really want to know about God’s people, the Bible is the book in which to look; let us, therefore, go to the Bible for the history of God’s chosen people Israel. Unless God’s promises have failed, Israel must still be in existence today.

It is perfectly clear that Israel, who had been dispersed for more than 700 years, was much in Jesus’ mind during His three years’ ministry upon earth. Because many references to Israel were made by Him. Christ Himself declared in Matthew 15:24 regarding His own mission: “He answered and said, I am not sent but unto the lost sheep of the house of Israel.”

Again our Lord says in Matthew 21:43: “Therefore say I unto you (He was speaking to the Jews), the kingdom of God shall be taken from you and given to a nation (the Jews had long since ceased to be a nation) bringing forth the fruits thereof.”

The Jews themselves evidently understood His statements, for in John 7:35 we read: “Then said the Jews among themselves, Whither will He go, that we shall not find Him? Will He go unto the dispersed among the Gentiles, and teach the Gentiles?” (The word “Gentile” is derived from the Hebrew word “Goyim” and means non-Jew i.e.; not from the tribe of Judah)

Israel was evidently in the minds of the apostles themselves. On the day of the ascension they asked Him: “Lord, wilt thou at this time restore again the Kingdom to Israel?” (Acts 1:6)

Scripture appears to me to furnish strong evidence that the Anglo-Saxon race today are the physical descendants of the house of Israel. If this be true, it adds tremendously to our responsibilities—spiritual responsibilities as well as temporal responsibilities, and will open to us possibilities that no human tongue can describe.

Let none of us, however, be so taken up with the literal fulfillment of prophecy that we forget the spiritual interpretation of it. For this reason it is extremely important that those who study this subject should be filled with the spirit of wisdom and revelation in the full knowledge of the Lord Jesus Christ and the fullness of spiritual blessings that goes with it.

Remember what the apostle Paul wrote in Romans 11:16-18: “…if the root is holy, the branches are too. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree, do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you…”

Therefore, as we learn day by day to see more evidences of the fulfillment of these prophecies, may God possess in us individually and collectively, and in the thousands of others who in one body of men and women, the ability to yield to Him in heart and life and learn to do His will, proclaim His truth, and glorify His name.

“These are the commandments, which the LORD commanded Moses for the CHILDREN OF ISRAEL in mount Sinai.” (Leviticus 27:34)

“For this commandment that I command you today is not too hard for you, neither is it far off. It is not in heaven, that you should say, ‘Who will ascend to heaven for us and bring it to us, that we may hear it and do it?’ Neither is it beyond the sea, that you should say, ‘Who will go over the sea for us and bring it to us, that we may hear it and do it?’ But the word is very near you. It is in your mouth and in your heart, so that YOU CAN DO IT!” (Deuteronomy 30:11-14)   (Emphasis mine)

Most Christians think of the “Last Supper” as more of a symbolic communion than a feast meal. Because of this, many often miss out on the full meaning of the Passover and the additional meaning Jesus gave to it.

Jesus kept Passover as a child and an adult. (Luke 2:41-43; Mark 14:12-26; John 12:12) Mark 14:12 shows that the last supper was not a memorial observance, but a Passover meal. “his disciples said to him, where do you want us to go and prepare, that you may eat the Passover.” (cf. Matthew 26; Luke 22)

If Passover was replaced with the Last Supper, shouldn’t it also be commemorated once a year? Because once a year on the anniversary date of Jesus’ death would be more consistent with the belief that Jesus instituted the Lord’s Supper at the time of the Jewish Passover.

Many believe that Passover is a Jewish festival made only for Jews. And some even teach that every Jew who has become a Christian, should no longer celebrate these very important festivals. Because they believe that the Lord’s Supper replaced the annual feast days, they say that no Christian should observe the Jewish Passover and that the death of Jesus Christ is the only event, which Christians should memorialize.

But Scripture states that Passover, and ALL the feasts that are celebrated once a year are God’s feasts. In Leviticus 23 we read, “And the Lord spoke to Moses, saying, Speak to the children of Israel, and say to them: The feasts of the Lord, which you shall proclaim to be holy convocations, these are My feasts.’ “ (Emphasis mine)

These are God’s feasts, NOT just Jewish feasts!

“And a mixed multitude went up also with them…” (Exodus 12:38) Some of these “mixed multitude” were Egyptians, and some of other nations that had resided in Egypt, and who, for various reasons, chose to go along with the children of Israel. In doing so, the mixed multitude became part of the children of Israel—And were recognized as such by Moses and by God.

“When a stranger sojourns with you in your land, you shall not do him wrong. You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.” (Leviticus 19:33-34)

“If a stranger shall sojourn with you and would keep the Passover to the Lord, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. There shall be one law for the native and for the stranger who sojourns among you.” (Exodus 12:48-49)

“You are to allot it as an inheritance for yourselves and for the foreigners residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel.” (Ezekiel 47:22)

“Remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.” (Ephesians 2:11-13)

Did Jesus and his disciples observe Passover or the Last Supper?

Passover associates 4 or 5 cups of wine, not just one. In Luke’s account of this supper the wine is taken at least twice; at the beginning and end of the meal. It is most likely that the ‘last cup of wine’ is associated with the third Passover cup, the cup of  redemption, (Exodus 6.6) associated with the coming of Elijah and the expectation of the coming of the Messiah. The fourth cup—the cup of consummation, Jesus declined to drink (Matthew 26.29; Mark 14.25; because between the third and fourth cups he would not drink until his return and consummation of his kingdom.

‘Dipping in the bowl’ in Matthew 26:23 and in Mark 14:20 may refer to the dipping of bitter herbs in either water or wine during the Passover Seder.

The meal concluded with the singing of hymns (Matthew 26.30; Mark 14:26), possibly the second half of the Hallel, (Psalms 113-118) traditionally associated with Passover.

The apostle Paul wrote to the Corinthian Church these words: “For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the Festival, not with the old yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.” (I Corinthians 5:7-8)

Notice, Paul said plainly enough, “Let us KEEP THE FESTIVAL” Not only did Paul in this verse exhort the Corinthians—many of whom were Gentile believers—to observe this Passover festival season, but he himself did so, setting them an example. Keeping the festival of Passover and Matzah symbolizes living the Christian life in holy dedication to God. That is why Paul uses the illustration of leaven when writing to the Corinthian Church.

What other scholars say about this:

“The construction of the Greek verb translated “let us keep the feast” is called horatory subjunctive, which is commonly used to exhort or command oneself and one’s associates. This use of the subjunctive is used to urge someone to unite with the speaker in a course of action upon which he has already decided.” (Daniel B. Wallace, Greek Grammar Beyond the Basics, p. 464)

“Some go to great lengths to attempt to sidestep this clear command to “keep the feast” by alleging that the expression is in some way figurative, since he uses other figurative language in this section of Scripture. But the reason he gives to “keep the Feast” is because “Christ our Passover was sacrificed for us.” Christ’s sacrifice was a literal event; so is keeping the festival that relates to His sacrifice. And a cardinal rule of interpreting the Bible is to prefer the simple, obvious meaning.” ( Edward W. Goodrick, Do It Yourself Hebrew and Greek, p. 12:1 )

Jehovah Witnesses claim to know exactly the date when Jesus Christ introduced the Last Supper.

According the Jehovah Witness website, “Jesus Christ instituted the Memorial of his death (the Lord’s evening meal or Supper) on Nisan 14, according to the biblical Jewish calendar that was common in the first century. Jesus Christ also died on Nisan 14 (in the afternoon about three o’clock). Why that? Because in the first century the Jewish day began at sundown and extended until the following sundown. So Jesus Christ died exactly on the same Jewish calendar day. Jesus instituted the Memorial of his death after sundown on Nisan 14, at the beginning of this day.”

But when is Nisan 14 in our calendar? Jehovah Witnesses claim it was March 23, 2016. But the14th of Nisan in 2016, (Hebrew calendar 5776) begins at sundown on April 22, 2016 not March 23rd. March 23, 2016 is the 13th of Adar II and is the date that Purim begins. (http://www.hebcal.com/hebcal/?year=2016&v=1&month=x&yt=G&nx=on&o=on&vis=on&d=on&c=off&maj=on&min=on&mod=on)

It is interesting that Hebrews 11:28 regards Moses’ keeping of the Passover as an act of faith, not ritual. It was observed in direct trust in God’s means of salvation from Egypt—however illogical it may have seemed at the time.

Thus, the “last supper” was not a memorial symbolized with just the breaking of bread and drinking wine, but a full feast meal—not only looking back on the exodus, but also looking forward to the crucifixion and ultimately towards the second coming of Jesus and the consummation of the messianic kingdom. (cf. Isaiah 25:6-9)

As such, the early church continued to observe it, but eventually exchanging God’s Agape (love) feast for the more symbolic last supper/eucharist. (Perhaps because of the kind of excess mentioned in 1 Corinthians 11:17-22)

In the end, the Agape was forgotten and the eucharist became more formal, central and even ‘magical’ in the later doctrine of transubstantiation. The Passover symbolism is mostly lost on gentile believers. Jesus was the ultimate Passover lamb, (1 Corinthians 5:7) and as such died with all his bones intact. (cf. Exodus 12:46; Numbers 9:12; Psalm 34:20)

God’s Passover feast is considered by some to be outdated history. But the treasuring of our freedom through education and enactment is a joyful occasion.

Why does the Church emphasize the morbid death of Christ through the symbolic last supper/eucharist more than his joyous resurrection or return? Indeed, the purpose of Passover is a way of proclaiming our redemption and freedom from the bondage of sin through the sacrificial blood of the Lamb of God!

NEXT YEAR IN THE NEW JERUSALEM!