Posts Tagged ‘salvation’

There has been a dangerous shift in God’s Church recently that should disturb anyone who profess to be Christians. Those who have believed and followed the teachings of the Bible for years are now refusing to acknowledge sin. 

In fact, I have witnessed many who actually support those who are living a sinful lifestyle—and even question if their actions are sinful even at all! And these are not new converts who are ignorant of the Scriptures. They are people who have lived godly lives for years—and even taught others the Bible truths that they now claim are not relevant anymore! 

Words we hear a lot of Christians use these days is tolerance and love. They are both good words, but we have applied them too often, where they don’t belong. What has been the result? Murders and violence plaguing our schools and cities, physical, emotional and sexual abuse of millions of children, corruption in businesses and politics, human trafficking and genocide. 

Just like much of the evils in the world, it began oh so subtly. First we invited unsaved people to attend our church services. Not only do we invite them to church, but we go out of our way to make them feel welcome and try not to offend or upset them by calling out their sin. Maybe even go the extra step of making the unbeliever part of your church family by allowing them to work in the nursery or teach a Sunday school class. Then before you know it they’re preaching their lies from the pulpit. 

What’s most concerning is that churches today have altered how they conduct Sunday services and how they market to attract unsaved people to an event they weren’t biblically meant to attend in the first place. The unsaved are not ready to experience what churches are supposed to offer. They’re not ready to hear the truth from God’s Word, the Bible. So churches attempt to accommodate them with worldly influences. Many church services today resemble a rock concert atmosphere more than a place of worship and discipleship. God told Peter, “Do not call anything impure that God has made clean.” But churches today have called clean what God has called unclean! 

In being so tolerant toward sin, churches today have become more like those they once preached against. Remember the words of the apostle Paul: “Do not be deceived: Bad company corrupts good character. Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame.” (1 Corinthians 15:33-34)

In some things Jesus was the most tolerant, loving man who ever lived, but by today’s standards, Jesus would be considered one of the most intolerant, narrow-minded and unloving people. Many bring up the fact that Jesus dined with drunkards, prostitutes and other sinful people. But they neglect to acknowledge that he was the most intolerant  and narrow-minded when it came to obeying God.

Jesus was tolerant toward the sinner, but intolerant toward the evil that enslaves the sinner. To the woman caught in the act of adultery He said, “Neither do I condemn you; go and sin no more.” (John 8:11) He forgave her because he loved her, but he condemned her sin because he loathed it with a holy hatred. As Christians, there are certain things that we should be intolerant about too. Jesus was so intolerant toward sin that he turned over the merchant’s and money changer’s tables in the temple and called out the hypocrisy of the priests. And in the end he sacrificed his own life in order to free us from the power of sin. 

The Hebrew and Greek words translated “sin” throughout the Bible revolve largely around two major concepts. The first is that of transgression. To transgress means “to step across” or “to go beyond a set boundary or limit.” Most of the other words translated “sin” in the Bible involve a second concept, “to miss the mark.” 

Both of these concepts translate the idea of failing to measure up to a standard. Academic and athletic courses and tests are graded or judged according to a minimum standard. If we don’t meet that standard, we fail that test or course. 

This is where the biblical definitions of sin become important, because Scriptures define the boundaries and standards God set for us and on how we are to live our lives. The definitions of sin in the Bible are not simply arbitrary dos and don’ts. Instead, they show us the way God lives and the spiritual principles by which He lives—The same standard of conduct He expects His human creations to live by. 

What, then, are the boundaries and standards God has set for us that define sin? The most basic definition of sin is in 1 John 3:4: “Whoever commits sin transgresses also the law: for sin is the transgression of the law.” Here God defines a boundary for mankind. He says that sin is transgressing His holy, spiritual law (Romans 7:12-14). God’s laws are good. The problem is with us. Breaking that law—crossing that divine boundary, that God has set for us—is sin. 

Just as a good parent shows their love to their children by establishing rules for them, God gave humanity His laws to show us His way of love toward us. Those laws also define how we demonstrate our love to God and our fellowman. (Deuteronomy 30:15-16; Matthew 22:35-40; 1 John 5:3) Sin is in violation of that law of love. God showed us a way to live in peace and harmony with Him and with mankind and defined this way of life by His law. When we violate or transgress that boundary and break God’s law, God defines it as sin. It boils down to whose will is most important in our lives. Is it our will, doing what we want to do? Or is it God’s will, doing what He thinks is most important? 

Revelation chapters 2 & 3 gives us an insight of what Jesus thinks of sin and what happens when God’s people refuse to repent. The question every Christian should ask themselves is, “What church do I belong to?”

The solution for the Church today is simple, but not an easy one. John Bunyan’s classic, “Pilgrim’s Progress” explains the hardships,  trials and temptations the Christian life can be. I have learned that whenever you speak God’s truth to people you will risk being looked at as the enemy. Even from other Christians. But in the end, it will be well worth it.

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Shavuot 2019 (pronounced SHävo͞oˈōt) will begin in the evening of Saturday, June 8 and ends in the evening of Monday, June 10. In ancient Israel various herbs and legumes were harvested in spring, but the most important spring crops were cereals—barley and wheat. A spring ritual took particular note of the cereals: Newly harvested grain could not be eaten until the first fruits of grain had been offered on the day after the sabbath of the Festival of Unleavened Bread. (Leviticus 23:9-14) Shavuot, near the end of the grain harvest, included grain and loaf offerings. (verses 16-17) Shavuot was also called “the Feast of Harvest” (Exodus 23:16).

Although Shavuot began as an ancient grain harvest festival, the holiday has been identified since biblical times with the giving of the Torah on Mount Sinai. It is customary for modern Jews to decorate their homes with greens and fresh flowers on Shavuot as a reminder of the spring harvest and the ancient ritual of bringing the first fruits to the Temple. Many Jews prepare and eat dairy foods (often cheesecake or blintzes) on Shavuot as a reminder of the sweetness of Torah.

Many people stay up all night studying Torah on the evening of Shavuot. This custom evolved from the story that says that when Moses went up Sinai to receive God’s laws many of the Israelites fell asleep and had to be awakened by Moses. As a result, many modern Jews stay up all night to study and celebrate receiving the Torah. Interestingly, when Jesus went away to pray in Gethsemane, his disciples also fell asleep and had to be awakened. So to honor our Messiah we too, may want to stay up at night reading Scripture. 

Traditionally, the Book of Ruth is read during services in synagogues on Shavuot. Ruth was a young Moabite woman who married an Israelite man. The Bible refers to both the Moabites and Ammonites as Lot’s sons, born of incest with his daughters. (Genesis 19:30-38) When Ruth’s husband died, she followed her mother-in-law, Naomi and adopted her Hebrew faith and her people as her own. (Ruth 1:16–17) To feed herself and Naomi, she gleaned in the field of Boaz, a rich man. Boaz is taken with her, and eventually they marry. Among their descendants is the famed King David. Ruth (a non-Jew) should be considered an example for all Christians to accept and obey the Torah as God’s holy instructions, just as the Israelites did at Mt. Sinai. 

In Exodus 19:1 we read that the Israelites came to the foot of Mount Sinai in the third month. The third month after the Exodus is Sivan; since this was also the month of Shavuot, the rabbis deduced that God gave the Torah on Shavuot. Today, it is widely accepted that the Torah was given by God to the Hebrew  people on Shavuot. In this sense, every year on the holiday of Shavuot the Jewish people see themselves as renewing this experience. We too can use Shavuot to renew our acceptance of the Torah and observe all that He commanded. 

We need to understand that although God had given the Torah to the Hebrew people, (Israelites) this also included the mixed multitude that left Egypt with them. (Exodus 12:37-38) It is possible that many of these Egyptians were the offspring of Egyptian task masters who had relations with Hebrew slaves. Just as many of the slaveowners (such as Thomas Jefferson) did in America’s history. The Hebrews of the Exodus did not become Jews until after the kingdom was divided into two, with 10 tribes in the northern kingdom of Israel and two in the southern kingdom of Judah. (1 Kings 12; 2 Chronicles 10) This means that all Jews are Israelites but not all Israelites are Jews.

How does this relate to us as Christians?

The Bible also says: “count fifty days”, which is why, in the New Testament, the name for the holiday is usually translated as “Pentecost”. Shavuot and Pentecost are actually two different names for the same Festival. Therefore, the events of the first two chapters of the book of Acts must be seen against this biblical background. For instance, when in Acts 1:4 Jesus commanded his disciples not to depart from Jerusalem, we would better understand this command if we remember that Shavuot is one of the three Biblical pilgrimage festivals, when all Israelites were expected to be in Jerusalem: “Three times a year all your males shall appear before the Lord your God at the place that He will choose: at the festival of unleavened bread, at the festival of weeks, and at the festival of booths.” (Deut. 16:16) Many Jews and non-Jews alike describe these as Jewish only celebrations. But Leviticus 23 makes it plain that these are God’s feast days: “Then the LORD said to Moses, Speak to the Israelites and say to them, ‘These are My appointed feasts, the feasts of the LORD that you will proclaim as sacred assemblies.” (vs. 1 & 2) 

Remember  that mixed multitude that traveled with the Hebrews on their Exodus? Concerning His feast days God proclaimed to them, “This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast.” (Exodus 12:14)  And in case it wasn’t clear enough God also said, “The same law shall apply to both the native and the foreigner who resides among you.” (v. 49)

Preparing for the Holiday

The Bible teaches that the Israelites had three days to prepare to receive the Torah at Mount Sinai. To ready themselves for the momentous occasion, they were instructed to wash their clothes and to stay ritually pure. (Exodus 19:10-11) By recalling those three days, today we can use the three days before Shavuot to prepare ourselves personally and spiritually, as a family, and as a community to re-experience this life-changing event.

Shavuot in the New Testament

In Acts 2 we read, “When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them.”  (Acts 2:1-3) 

We  have to remember  that the Feast of Weeks (Shavuot) forms the background of this event and that by the first century the festival was already associated with the covenant made with Moses. We would then understand that it was certainly no coincidence that the descending of God’s Spirit is described on the day of Pentecost, and we would be able to see these beautiful and profound parallels between God giving His Torah and giving His Spirit. On both occasions, Shavuot becomes the day when Heaven is opened and God Himself claims His people. 

The “noise like a violent storm” in Acts 2 definitely echoes the thundering and the fire of Exodus 20:18. It seems that Luke consciously builds these parallels and describes the events of Acts 2 in terms of a “second Sinai”, thus, Jesus’ command to the Apostles to wait in Jerusalem might also be understood as a hint that, as God’s Torah was given on Shavuot, God’s Spirit was also given on Shavuot. 

The Christian version of Pentecost

Today, many Christians are taught that Pentecost was the day that the Church was born. But if Pentecost was the birth of the Church, why did Peter not include Gentiles in his message? Why did Peter not mention the cross, salvation through the blood of Christ, or forgiveness of sins based upon the death, burial, and resurrection of Christ? Why did he not offer salvation by faith alone, apart from works? Why did he not say a word about the body of Christ? To press further, why did Peter or any of the Twelve ever mention the body of Christ? 

Because Peter didn’t know anything yet about God’s salvation based upon the death, burial, and resurrection of Christ—salvation by faith alone, or even the significance of the blood of Christ! Peter didn’t even know what Church was let alone the teachings associated with it. Peter only knew God’s prophetic, kingdom program. He only knew the prophecies of the prophets which Jesus had proclaimed throughout his earthly ministry. God had kept this revelation a secret until He revealed it to Paul. (Ephesians 3.1-7) The term ‘Gentiles’ would be better translated ‘Goyim’—meaning non-Jew. Or someone outside the tribe of Judah. (Remember, all Jews are Israelites, but not all Israelites are Jews) The prophets reveal that the Goyim will be blessed through the Jews. (Zechariah 8:23)

The confusion continues

Great confusion has resulted from failure to understand that the events of Shavuot in Acts happened to believing Jews and Israelites—not to the Church. Because the Church did not exist yet! Another area of confusion has been the speaking in tongues. Some denominations and churches teach that believers are supposed to speak in tongues as proof that they “have the Holy Spirit” because that was the evidence experienced by Peter and the other followers in the upper room. Some even claim that a person cannot even be saved until they speak in tongues! 

Lastly, we should note that when one is saved by believing Paul’s gospel (1 Corinthians 15.1-4) he is immediately baptized by God’s Holy Spirit into the body of Christ (1 Corinthians 12.12-13). This baptism has no sign—such as speaking in tongues. The gift of tongues all but ceased long ago, and one day will be done away with completely. (1 Corinthians 13.8) But even when they operated in the Church, they were not a sign for believers but for unbelievers. (1 Corinthians 14.22)

The Scriptures indicate clearly that the Church—the body of Christ, did not begin at Pentecost. Pentecost is one of God’s feast days and is still in effect today. God had never revealed or even hinted that His feast days were only for Jews, that they would ever end, or that the Church would replace the Israelites as the new body of Christ. What He had revealed was that Goyim would be blessed through the Jews. The Church was merely the method God used to bring us all—Jew and non-Jew alike, to the knowledge of His saving grace through His son, Yeshua Ha’Mashiach. 

And I long for the day that we will all worship him around the throne of God!

I have noticed that there are many people on Face Book who post memes with Bible verses telling people to, “Like and share if you’re not ashamed of Jesus”. Then on the same page this same person shares some off color joke or obscene post.    

I try not to be judgmental, but it got me wondering, do people who profess to be Christians actually know what that means? Do they even know what they believe? 

If you asked them, “Well, why do you believe that?” Or, “Can you show me that in the word of God?” Some may reply with, “I heard my pastor say that and it seems right to me.” The problem with this answer is that feelings change and as a consequence, a hunch or a feeling, or “My pastor said” or “It seems right to me” will not hold up under cross examination. 

We have all heard the saying, “If you were accused of being a Christian would there be evidence to convict you?” But if a Christian stands to defend his beliefs in an actual court room, their testimony becomes quite critical. Because the court has said that a person cannot hold to their beliefs if they cannot describe them. Their belief cannot be a hunch or a feeling. In a court of law, a defendant must be able to state their beliefs from the Bible orally.

The court does not expect eloquence, but it does expect the defendant to be able to explain his or her beliefs in a simple and concise manner. This becomes important because often we like to hide behind a title. We may claim to be a “Fundamentalist” a “Messianic” or an “Evangelical Christian,” which are descriptive of what group you belong to, but not what you believe personally. In the matter of beliefs, the court realized there must be a test to determine which beliefs are upheld and protected by the First Amendment of the U.S. Constitution. 

Below are excerpts from his book, Conviction vs. Preference, by Attorney David C. Gibbs Jr., Christian Law Association, Conneaut, Ohio. These are actual incidents that have occurred during court proceedings. 

In 1972, the court came down with such a test. (Wisconsin v. Jonas Yoder, 406 U.S. 205) Ironically, that test case involved Christian education. An Amish man who lived in the state of Wisconsin by the name of Jonas Yoder told the state that he would no longer send his children to the state school. The state of Wisconsin advised him that he must, to which he replied, “I don’t think you hear me. I am not going to send my children to your school.” Mr. Yoder was threatened with being sued if he refused to comply but still he refused. He was warned that if he was sued and if the state won the case, he could go to jail. His only response was that he would not send his children to the school. Even under the threat of losing his children, he refused to change his mind, explaining that his religious beliefs prohibited him from complying with the demand.

Mr. Yoder did not fare very well in court. He lost the case and was told that now that he had had his day in court, he must comply with the ruling. He still refused, never altering his position and he found out something very interesting. After losing his appeal, his case went to the U. S. Supreme Court, where Mr. Jonas Yoder was told that the First Amendment protected him and he was not required to send his children to the state school. This case laid down the test that was to be used for all subsequent cases to determine which beliefs are to be protected by the First Amendment and which are not.

The first definition the court made was, “Every religious belief is one of two types. It is either a conviction or a preference.”

Most Christians carelessly use the word conviction. In reality, the test of whether or not a matter is a conviction is a very severe one and not to be taken lightly. It will be seen here that most of us possess only preferences. 

WHAT IS A PREFERENCE?

A preference is a belief that is held with such intensity that a person can go into full time service in the name of that belief. He can be a minister of the gospel, a Christian schoolteacher or a missionary. He might even give all of his wealth to it and the court decides he still has only a preference. His belief may energize him to stand on a street corner and witness and proselytize, but it would still only be a preference. If a belief can change under some circumstances, the court calls it a preference. True conviction cannot be changed! When a man knows what he believes is right and allows the pressure of others to cause him to bend, the court calls the belief a preference. 

Lawsuit pressure causes many people to change their beliefs. There have been many men who say, “I am for this, but I am not going to get sued over it because the news media makes us into villains.” If you avoid taking a stand that will cause you to get sued because you do not want to see your church membership drop and that causes you to change your beliefs, then your belief was a preference. 

Jail pressure causes many people to change their beliefs. The incarcerated are isolated from their Christian influence, friends and family. And they are thrown into the middle of often-brutal men who normally relish the thought of breaking a Bible-toter. The court says if you change your beliefs for fear of going to jail, then your beliefs are preferences. 

Death pressure causes most people to change their beliefs. The court will ask if you are prepared to die for your belief. The court says that for a belief to be a conviction it will not change, even in the face of death. Why? Only a belief that is God-ordered is a conviction. Therefore the court must first decide if your belief is a conviction or a preference. Only a conviction is protected by the Constitution. 

WHAT IS A CONVICTION?

A conviction is something that you purpose in your heart, as a fabric of your belief system. It is one that you will not change due to any circumstance—It says, “When you believe that your God has required something of you, you will withstand all of the tests put to you.” It has been said that a man is never made by a crisis. The crisis exposes the man for what he already is. 

A conviction is a personal belief. The court says that if you require others to stand with you to maintain your beliefs, then your beliefs are preferences and not convictions. There have been preachers willing to stand on their belief only if they have the backing of a certain college or group to stand with them. That doesn’t go over in a court, for your belief must be a personal conviction regardless of what anyone else thinks or does. 

A conviction is non-negotiable. The court says if you can discuss the negotiation of your faith, it is a matter of preference. Why? How do you negotiate what is God ordered? Recall what the three Hebrews said because it illustrates the last point the court chose. “King, we believe that our God can deliver us, but even if you throw us into that furnace and God does not deliver us, we are not going to bow” (Daniel 3:16–18). In the case of Jonas Yoder and others the Supreme Court has ruled that the test of conviction is if there is a consistent lifestyle of one’s beliefs. A good part of every court case is about whether what you say with your mouth is consistently being practiced with your life. (End of excerpts)

A conviction can also be misinterpreted and misguided. Many of the suicide bombers had such a strong conviction of their beliefs that they were willing to give their lives for it. And yet, even among terrorists there has been instances of their beliefs being a preference rather than a conviction.

Take for example, Hoda Muthana, a young woman from Hoover, Alabama who traveled to Syria to join ISIS. Five years and three husbands later, she says she regrets what she did and is now begging to return to the US. In a recent handwritten note obtained by CNN from a family representative, she writes, “When I left to go to Syria I was a naive, angry, and arrogant young woman. I thought that I understood my religious beliefs.”  As it turns out those religious convictions were actually her preference at the time. And those preferences changed when pressured by outside influences. 

On the other hand, Christians in Nigeria and other countries have given up their lives rather than deny their Lord and convert to Islam or some other religion not grounded in the Word of God—even when it would be much easier and safer to comply with their torturers. Their beliefs were obviously a conviction.  

So are your beliefs a conviction or a preference? 

When Jonas Yoder went to trial and lost, he still won. When he appealed and lost, he won. And when he went to the Supreme Court and the judges unanimously said he was right, he knew he was right all along. He stood in this country when no one else stood with him. But when all the tests of preference and conviction were applied, he passed.

 Pressure from friends and family members, threat of lawsuits, jail or death will decide if your beliefs are a conviction or a preference. It is a conviction of Christians that pornography should not be viewed, that obscenity should not be spoken, that nudity should not be viewed. It is a conviction that unrighteous themes should not be exalted or promoted. Most would agree that these are the convictions of a Christian because the Bible requires it. Is it a sin to do otherwise? I believe that the answer is a resounding yes.

So how is it that so many who profess to be Bible believing, God loving, Jesus following Christians show no consistent lifestyle? Perhaps it is time to place ourselves on trial to see if we really believe what we say we believe. Are we really living consistently by the things that we say are convictions? It is unlikely that we will ever be put on trial for our beliefs, but whether or not you are ever brought into a courtroom and put on trial by men, you are on trial every day before your God. He demands holy living and consistency of life, not just in words. Anyone can say they believe in certain things, but as a child of God we ought to live a life consistent with what we say we believe. God help us to make it so.

What does the word ‘Christian’ mean to you?

Click here: https://www.youtube.com/watch?v=wujVMIYzYXg

Jesus said that a house divided can not stand. But Christians are sometimes divided over issues that are not central to the Bible’s teachings. The Body of Christ should not be divided against itself, yet many times we are attacking each other over any belief that differs from our own. Jesus told us that the world would know we are his disciples by the love we have for one another—not how well we argue our point toward one another other. (John 13:35) 

When Christians insult other Christians

Whenever Christians use any political figure, party, or ideology as an excuse to objectify, insult, humiliate or dehumanize another brother or sister in Christ, we fail to live up to our discipleship. Remember, the world is watching (And reading our posts). How then can they know that as Christians we are different from their worldly mindset if we act the same way as the world does? That is exactly what Satan delights in. What do you think Jesus thinks of us when he sees us fighting over issues that are not essential to our own salvation—and then tell others about how we were changed by the love of Christ?

The Apostle John spelled it out clearly, leaving no room for doubt about who are Christ’s: “Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen.” (I John 4:20 NLT) If we are constantly insulting other believers, then the love of God is not indwelling in us. And if anyone uses hateful language against their brother or sister because of their beliefs, then the love God is not in them. In I John 1:6, John is saying that we are being a hypocrite if we say that we are in fellowship with God and yet treat our fellow Christians like enemies: “If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth.”  

Jesus commanded us to pray for our enemies. How much more then should we be praying for other believers and loving one another instead of arguing and insulting one another?

“Put to death therefore what is earthly in you…But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth.” (Colossians 3:5-8) 

Don’t just tell people you’re a Christian—Live like one

“…But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.” (James 1:22-27) 

If we went before a congregation and repeated a “sinner’s prayer” and listened to a sermon every day of the week by an angel from heaven, yet relied on hearing the word only, it would never bring us to heaven. Hearers of the word only are self-deceivers; and in the end, self-deceit will be the worst deceit of all. It is not what we hear, but how we live before men, that will bring us into heaven. And then Jesus will become even more precious to our soul and make us more fitted for the inheritance that awaits us in paradise.

Remember: Judgment is to begin with the household of God. And, if the righteous are barely saved, what will happen to godless sinners? (1 Peter 4:17-18)

I write this in the hope that God’s people will repent of their wickedness, turn back to God and obey His word. I pray that I will see it in my lifetime.

 

“We weaken our greatness when we confuse our patriotism with tribal rivalries that have sown resentment and hatred and violence in all the corners of the globe. We weaken it when we hide behind walls, rather than tear them down, when we doubt the power of our ideals, rather than trust them to be the great force for change they have always been.”  – Senator John McCain (2018)

Wiser words were never spoken in our modern time. And yet, this is exactly what has happened, and continues to happen in our world. The question is, Why? 

The answer lies within the pages of the Bible:

“…because they refused the love of the truth that would have saved them. For this reason, God will send them a powerful delusion so that they will believe the lie, in order that judgment will come upon all who have disbelieved the truth and delighted in wickedness…” – 2 Thessalonians 2:10-12 –

“And for this cause God shall send them strong delusion”… In the Last Days many will be deceived by their own sin, and the strong delusion is their punishment. They did not receive the truth or love it, which was their sin; and therefore are given up to believe a lie. Had they received the truth, they might be saved; but not receiving it, they are lost. So that although God is not the author of sin or falsehood, yet he may in justice give them over to their sin, which the apostle calls God’s sending them a strong delusion. It is their punishment; a making of their own, not of God. (See Romans 1: 23-25) 

2 Timothy 3:1-5 warns: “But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people.” Sound familiar?

These verses are mainly describing unbelievers in the last days before Jesus returns, but sadly, today they could also apply to those who claim to be Bible believing followers of Jesus. More and more of these so-called believers are demeaning others on Face Book and other social media who happen to disagree with them—Even promoting violence on those who happen to have different views. So many are complaining and arguing over political views—some even coming to blows simply because of their political affiliation.

The Bible teaches us that we will reap whatever we sow. (Galatians 6:7-8; Proverbs 22:8; Jeremiah 17:10)  We’ve replaced the Bible and prayer in our public schools with metal detectors and police security. Those who were designed and appointed to help us and be examples for us—from our teachers and coaches, to our legislators, to the local priest and pastor, on up to the President, have fallen and have led us to the brink of destruction. And no one seems to realize that God may have placed those very people in their positions in order to lead His people to repent of their wickedness and turn once again to Him. (See Psalm 75;4-8; Daniel 2:21)

When people in positions of authority do something stupid and unethical, all of us who are under their authority suffer. But God’s plan cannot be stopped or even slowed by the feeble efforts of wicked men.

Throughout history God has always used wicked leaders to bring repentance unto righteousness in His people. The prophet Habakkuk wrote during the troubled times before Judah’s captivity. During this period, foreign powers invaded Israel again and again, and inside the nation known as God’s people, evil and immorality raged. (Habakkuk 1:5-11) The prophet Jeremiah, a contemporary of Habakkuk, also warned of God’s coming judgment. Many Israelites were confused. Why would a holy God allow such evil to continue? Are we not God’s chosen people?

Is not that the same thing that many Christians today would say? Our nation has been blessed because our country’s beginnings were based on Biblical principals. But because we are so blessed, we have become complacent. Like Israel of old, we fail to seek God; to defend His Word, and to declare His Gospel, because our lives are so comfortable. Rather than making disciples of all nations, we gradually have become just like the world. So God will use our suffering under wicked leadership to try to wake us from our slumber and lead us to repentance. 

We just celebrated the life of Dr. Martin Luther King, Jr. who stood up for the poor and the downtrodden of his day. He believed with all his heart that no matter what the color of our skin or the place of our birth, we are all created equal by God. Sadly, Dr. King would cringe if he could see what’s happening in America today and what has happened to his dream.

It has passed the time for Christians to stop blindly following the ways of the world like a bunch of unthinking zombies and return to the ways of God!

 

Behold the Lord’s hand is not shortened that it cannot save, nor his ear heavy that it cannot hear, but your sins have separated you from your God and your sins have hidden his face from you so that he will not hear.” (Isaiah 59: 1-2)

“When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name will humble themselves and pray and seek my face and turn away from their wicked ways, then will I hear from heaven, and forgive their sins and heal their land.” (II Chronicles 7: 13,14)

 

Many modern day Christians are taught to believe that the Northern Ten Tribes of Israel divorced themselves from Jerusalem and gave up their observance of the Sabbath and God’s Feast Days and that they became virtual pagans in belief. 

They also believe that the Christian Church became “spiritual Israel” after God rejected physical Israel for its sins against Him and that Jesus’ death and resurrection put an end to our observance of God’s Mosaic Laws. 

The simple truth is, the northern ten tribes of Israel were never actually lost. The New Testament itself shows that the location of the ten tribes of Israel were well known to Jesus and the apostles in the first century. 

Let’s start with the writings of James, the son of Joseph and Mary who was born after the birth of Jesus. James knew exactly where the members of all the twelve tribes of Israel were in the first century and he addressed his letter to them. He writes in James 1:1, “James, a servant of God and of the Lord Jesus Christ, to the TWELVE TRIBES SCATTERED ABROAD, greetings.” (Emphasis mine)

The apostle Peter also knew the location of the twelve tribes of Israel: “Peter, an apostle of Jesus Christ, To the elect, exiles of the Dispersion throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia…” (1 Peter 1:1) 

The contents of James’ letter is directed at the “twelve tribes scattered abroad”, not just the tribe of Judah. (The Jews) James’ letters were most likely read in the synagogues where many of them attended on the seventh day Sabbath. In fact, in James 2:2 the word “assembly” in the King James Version is actually “synagogue,” the official meeting place that the Hebrews, Jews and non-Jews alike, attended throughout the world. The KJV should have translated it that way. 

James did not have to point out the importance of observing Sabbath, and celebrating God’s Feast Days because they were already observing them! They were familiar with all of the Psalms of the Old Testament (James 5:13); they knew what the technical Hebrew term “Lord of Sabbath” meant (James 5:4); and they were completely knowledgeable of all the teachings of the Old Testament prophets. (James 5:10) 

Indeed, so familiar were these twelve tribes with “the Scripture” (that is, the Old Testament) that James simply referred to the Holy Scripture as authority without once having to define it to those tribes who were scattered away from Jerusalem. (James 2:8) In fact, many of them had become “teachers” or”masters” in matters concerning the Scriptures. (James 3:1) Interestingly, many modern translations have changed James 5:13 to read sing “praises” instead of Psalms. And changed James 5:4 from “Lord of the Sabbath”, to “Lord of Hosts”. I wonder why?

In Peter’s letter he writes: “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.” Does this sound like he was writing to a group of pagans who gave up their observance of God’s commandments?

Many point to the apostle Paul and his writings as proof that God rejected Israel and replaced them with the Gentiles. First we need to realize that the word “gentile” is a misinterpretation of the word, “goyim” which simply means non-Jew. You see, all Jews are Israelites, but not all Israelites are Jews.

The primary reason that Paul chose to leave Jerusalem and go and preach to the Gentiles (non-Jews) is because the Jews, out of jealousy, rejected Paul’s teaching. (Acts 13:45-46)

Concerning the Church in Rome Paul writes, ”For I bear them witness that they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law for righteousness to everyone who believes.” (Romans 10:3-4) Many Christians today misinterpret this verse to mean that Christ ended the law. But that is not what Paul wrote. He wrote that “Christ is THE END of the law” not that Christ ENDED the law.

As clear as Paul could make it, he stated that “Israel” (that is, representatives of all twelve tribes) were in the first century trying to establish their own righteousness by obedience to the Law of Moses. In no way does this describe Pagan sun-god worshippers. All of Romans chapters nine, ten and eleven concerns this very matter of Israel’s attachment to the Law of Moses for their salvation. Paul and all the apostles made extra effort to teach that salvation only comes by faith alone in Messiah.

The fact is, both the apostle Peter and James (heads of the Jerusalem Church) were well aware of exactly where the peoples of the northern ten tribes of Israel were then located. They were then living north and east of Jerusalem. We have the precise statements of Josephus (the Jewish priest and historian of the first century) that the Northern Ten Tribes were in no way lost. “There are two tribes in Asia and Europe subject to the Romans, while until now there have been ten tribes beyond the Euphrates who number into the countless myriads whose number cannot be ascertained.” (Antiquities XI. 133)

One of the primary prophetic teachings concerning the fate of the northern ten tribes of Israel is the fact that they would become “wanderers among the nations.” (Hosea 9:17) Amos said the same thing. “For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.” (Amos 9:9)

There is also other prophecies concerning the tribes of Israel. God told Abraham that he would be a father of many nations. (Genesis 17:1-6) And Jacob was told that his descendants would be as numerous as the grains of dust on the earth and that they would expand to the west, east, north and south. (Genesis 28:14-15) These prophecies speak of multiple generations and seeds, not the single seed of Messiah. The tribe of Judah (the Jews) have never been more than one nation.

So where exactly did the ten tribes go? Egypt, Asia, Ireland, Scotland, Italy, Greece and most of Europe. So if your ancestors originate from any of those places I can almost guarantee that you are a descendant of one of the ten tribes of Israel. Proof of this can be found in Old Testament prophecies and historical documents. This should place a new perspective on God’s commandments and His Feast Days for you. 

In Jeremiah 1:10 God commissions Jeremiah to “…uproot and tear down, to destroy and overthrow, to build and plant.” Judah’s throne was overthrown and destroyed during the Babylonian captivity in 585 BC. Israel was planted and built up. But not in Babylon. Jeremiah was allowed to leave Babylon with King Zedekiah’s daughters. You see, in the Babylonian mind, women could not inherit the throne.

So where did Jeremiah and the king’s daughters travel to? North and west of Palestine. Which today would be the British Isles, Ireland and Scotland. The tribe of Dan always named cities they conquered after themselves. (Judges 18:11-12; Joshua 19:47) The annals of Irish history tells of a strong colony called Tautha de Danaans (Tribe of Dan) who arrived in ships around 700 BC and drove out others who settled there. 

Cities in Ireland: 

DANslaugh, DANsower,  DUNglow and DUNsmore. Dunn in Irish means judge—the same as Dan in Hebrew. Scotland also has cities beginning with Dun.

(For more information on Jeremiah and his trip to Ireland see https://www.cbcg.org/booklets/america-britain/chapter-twelve-the-prophet-jeremiah-s-mysterious-royal-commission.html)

Even before the Old Covenant was ratified and before he scaled Mount Sinai to receive the Law from God, Moses was instructed about Passover and the first Feast—The Feast of Unleavened Bread. God told Moses, “Now this day will be a memorial to you, and you shall celebrate it as a feast to the Lord; throughout your generations you are to celebrate it as a permanent ordinance.“ (See Exodus 12:12-17) In Lev. 23:2 God leaves us with no doubt as to whom these observances belong. They are God’s Feasts—not Israel’s; and not the Jews’. 

Obeying God’s commandments and observing His Feast Days has nothing to do with salvation. We cannot make God love us more if we obey Him, and He will not love us any less if we don’t. But BECAUSE we love God we obey His commandments.

“By this we know that we love the children of God: when we love God and keep His commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome.” (1 John 5:2-3)

“If you love Me, you will keep My commandments.” (John 14:15)

“By this we can be sure that we have come to know Him: if we keep His commandments.” (1 John 2:3)

When my children were small they obeyed my rules. Not because they thought I would love them more if they obeyed me, or feared that I would love them less if they disobeyed. But BECAUSE they loved me, they obeyed my rules.

Human tradition stops many of us from obeying God’s commandments and observing God’s feasts. We read in Isaiah 29:13-14: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men. Therefore I will again confound these people with wonder upon wonder. The wisdom of the wise will perish, and the intelligence of the intelligent will be hidden.” Sound familiar? Jesus quoted that same Scripture to the Pharisees in Matthew 15:8-9.

Many Christians today have been taught that we unable to keep God’s commandments. That is why Jesus had to die for us. No! Jesus had to die for us because we carried in us the condemnation of original sin. And Jesus was made to be the sacrifice for that sin. If we are unable to keep God’s commandments, why then did God say in Deuteronomy 30:11-14, “For this commandment which I command you today is not mysterious for you, nor is it far off. It is not in heaven, that you should say, `Who will ascend into heaven for us and bring it to us, that we may hear it and do it?’ Nor is it beyond the sea, that you should say, `Who will go over the sea for us and bring it to us, that we may hear it and do it?’ But the word is very near you, in your mouth and in your heart, that YOU MAY DO IT.” (Emphasis mine) Why would God command us to do something that He knew we were incapable of doing? He wouldn’t.

 

Yes, many of us have fallen into temptation, but that is different from knowingly and purposely disobeying God’s commandments. The apostle Paul explains that the Law is holy, and the commandment is holy, righteous, and good. God’s laws are not the problem; WE are the problem. And trusting in Jesus is our only solution.

“Once I was alive apart from the Law; but when the commandment came, sin sprang to life and I died. So I discovered that the very commandment that was meant to bring life actually brought death. For sin, seizing its opportunity through the commandment, deceived me and through the commandment put me to death. So then, the Law is holy, and the commandment is holy, righteous, and good…So this is the principle I have discovered: When I want to do good, evil is right there with me. For in my inner being I delight in God’s Law. But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me. What a wretched man I am! Who will rescue me from this body of death? Thanks be to God, through Jesus Christ our Lord!” (Romans 7:9-25)

Sin has just about wrecked this world of ours—And the Church is not immune to its effects. Just as Israel of old, we too, have forgotten God and replaced Him with our own golden calf. We have bowed down to the idols of humanism, secularism, and government control, and we have reaped the rewards of our actions.

It is probable that a great majority of church members in America today have few convictions against breaking any of God’s commandments. Child sexual abuse has become an epidemic, that the Church rarely speaks out against. (If they speak about it at all) Deception, robbery, and even sexual assaults have become all too common among Christians in both urban and suburban communities across our nation.

A very insidious doctrine has been developed in both Catholic and Protestant theology which has tended to minimize the authority of God’s commandments and moral precepts. It has led many to look lightly upon transgressions and has made sin to appear less objectionable. In fact, sin has become an acceptable mode of life for both youth and adults in the Church. How can this be? Especially among those who profess such high regard for the Bible, and a love for Christ?

This question becomes more significant when we consider the historical position of Christianity toward the Bible’s Ten Commandments. Almost all of the great denominations have confessed that they support the authority of the Ten Commandments, yet very subtle errors of interpretation have crept into the modern Church that has lead to the present state of confused loyalty toward God’s spiritual laws found in the Torah. (The first five books of the Bible) God’s spiritual laws are those that focus on moral precepts and thankfulness to God.

We need to look at God’s spiritual laws and their relation to God’s grace and salvation. It is so easy to accept the popular clichés concerning God’s laws and grace without searching out the biblical facts by which we will finally be judged. We must find authoritative scriptural answers to questions like these: In what sense are Christians free from the God’s law? What does it really mean to be under the law? Does God’s grace nullify God’s commandments? Can a Christian be justified when breaking any of God’s commandments because they are under grace?

We read in Romans that “the wages of sin is death”, (Romans 6:23 ) and that “all have sinned, and come short of the glory of God.” (Romans 3:23) We might as well replace the word “all” with our own name. Because according to 1 John 3:4, “sin is the transgression of the law,” and we are all guilty. Whose law did we break? God’s law. The shocking truth is that we are all guilty and under the sentence of death! And and in God’s court there are no plea deals or appeals that can reverse the sentence!

In desperation, many search for a way to be justified in spite of fact that they have broken God’s law. How can the sentence of death be turned aside? Can we atone for our sins by obeying the commandments of God for the rest of our life? Paul gives the answer in language that no one can misinterpret: “Therefore by the deeds of the law there shall no flesh be justified in his sight.” (Romans 3:20)

There is a logical reason why works will never justify us. A convicted murderer may serve 10, 20 or even 50 years in prison. But because of good behavior, the warden may reduce his sentence. Then soon after completing his sentence, he can try to justify himself, saying that he paid his debt to society. But his crime will still remain on his criminal record that will follow him for the rest of his life. But suppose his sentence is death instead of 50 years? Can the prisoner then hope for a reduced sentence because of good behavior? Never! Even if he should become a model prisoner for a hundred years, the law would still demand his death.

It is the same with us. We have broken God’s law and the sentence is death. And without the shedding of blood there is no remission of sin. (Hebrews 9:22) This is why good works can never justify us from the sentence of death. Only the shed blood of Christ can satisfy the sentence of death on us. (Romans 3:25)

Is the Law still binding?

Now we are brought to the question that has created confusion for multitudes of Christians: If the works of the law cannot save a person, is it therefore necessary to keep the law? Apparently this was a burning issue in the early church, because Paul asked the same question in Romans 6:1: “Shall we continue in sin, that grace may abound?” In other words, does grace give us a license to disobey the law of God? His answer is an unequivocal No! “God forbid! How shall we, that are dead to sin, live any longer therein?” (verse 2 )

Sadly, Christians have invented their own definitions that not only condone lawbreaking, but teach others to do so as well. (Matthew 5:19) The Bible tells us that sin is violating God’s commandments—the law which has been described as irrelevant today by many modern Christians. Don’t be deceived. Every one of God’s spiritual laws and moral precepts are just as timely and needful today as they were when God gave them to Moses, who in turn instructed his people. And nothing has ever happened to make them less binding than they were when God gave them. In fact, if you study the Bible with an open mind, you will discover that Jesus came to bring the full spiritual meaning and intent the law and making it more comprehensive to us. That’s what he meant when he said that he came to fulfill the law. (Matt.5:17)

Countless sincere Christians have been taught and have accepted the idea that the Old Testament was the dispensation of works, but that the New Testament provides for a dispensation of grace. Under this pretzel logic people were saved by works in the Old Testament and by grace in the New Testament. This is simply not true. There is only one way for anybody to be saved—that is by grace through faith. God will not divide people up between those who got saved by works and those who got saved by faith. Those who entered into salvation in the Old Testament were those who trusted the merits of the blood of Jesus Christ, and they looked forward in faith to the atoning death of Jesus. We look back in faith to the same death and are saved in exactly the same way. (See Hebrews 11) The Bible teaches that the entire redeemed host throughout eternity will be singing the same song of deliverance, exalting the Lamb slain from the foundations of the world. (Revelation 5: 11-13)

Did Jesus give us a “new law”?

Some try to ignore God’s commandments on the basis of the “new” commandments of love that they say Jesus introduced. It is certainly true that Jesus laid down two great laws of love as a summary of all the law, but did he give the idea that these were to replace God’s spiritual laws? The fact is that Jesus was quoting directly from the Old Testament when he gave those “new commandments” proves that he had no intention of replacing God’s commandments. “And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.” (Deuteronomy 6:5) And “Thou shalt love thy neighbor as thyself.” (Leviticus 19:18) Jesus was merely pointing out the spiritual principles of God’s laws—Unlike the traditions of man taught by the Pharisees. In fact, most of what the apostle Paul spoke about came directly from the Old Testament  Scriptures.

Jesus told a parable of two sons who were asked to work in their father’s vineyard. He asked the Pharisees which son obeyed. After they answered Jesus said, “I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before you do.” (See Mathew 21:28-32)

In 70A.D. the Jew’s Temple was destroyed fulfilling Christ prophecy. (Matthew 24:1-2) The Temple’s sad end slammed the door on the Jew’s sacrificial system. Could it be that God allowed the Romans to destroy His Temple because of  the Jew’s legalistic observance of their traditions and ceremonial-sacrificial laws? Or maybe God just wanted them to realize that He doesn’t live in temples made by human hands. (Acts 7:48) They adjusted, of course, creating new rituals and traditions in their synagogues.

Perhaps that is why God will not destroy the Christian’s houses of worship—Even though they are filled with just as many traditions and ceremonies as was practiced in the Jew’s Temple. Because God knows that we too, would just create new places for our rituals and traditions.

Christians today are no different than the Pharisees when we place traditions above obediance to God’s spiritual laws. Scripture warns against any traditions, customs, precepts, or laws that are in opposition to, or contradictory to God’s commandments. (Deuteronomy 12:31) Customs, rituals, and practices such as Christmas, Easter, or Lent are inventions and traditions of men that Jesus warned against. (Matthew 15:8-9)

We must be cautious of the emptiness of the traditions of men passed down through time—even those from our own forefathers or elders. Because when we place more importance on our traditions than we do on God’s commandments we dishonor God and  turn the grace of Christ into sin. (Jude 1:4)

Remember, there is a thin line between holding onto non-biblical traditions and participating in pagan practices.