Posts Tagged ‘salvation’

Many modern day Christians are taught to believe that the Northern Ten Tribes of Israel divorced themselves from Jerusalem and gave up their observance of the Sabbath and God’s Feast Days and that they became virtual pagans in belief. 

They also believe that the Christian Church became “spiritual Israel” after God rejected physical Israel for its sins against Him and that Jesus’ death and resurrection put an end to our observance of God’s Mosaic Laws. 

The simple truth is, the northern ten tribes of Israel were never actually lost. The New Testament itself shows that the location of the ten tribes of Israel were well known to Jesus and the apostles in the first century. 

Let’s start with the writings of James, the son of Joseph and Mary who was born after the birth of Jesus. James knew exactly where the members of all the twelve tribes of Israel were in the first century and he addressed his letter to them. He writes in James 1:1, “James, a servant of God and of the Lord Jesus Christ, to the TWELVE TRIBES SCATTERED ABROAD, greetings.” (Emphasis mine)

The apostle Peter also knew the location of the twelve tribes of Israel: “Peter, an apostle of Jesus Christ, To the elect, exiles of the Dispersion throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia…” (1 Peter 1:1) 

The contents of James’ letter is directed at the “twelve tribes scattered abroad”, not just the tribe of Judah. (The Jews) James’ letters were most likely read in the synagogues where many of them attended on the seventh day Sabbath. In fact, in James 2:2 the word “assembly” in the King James Version is actually “synagogue,” the official meeting place that the Hebrews, Jews and non-Jews alike, attended throughout the world. The KJV should have translated it that way. 

James did not have to point out the importance of observing Sabbath, and celebrating God’s Feast Days because they were already observing them! They were familiar with all of the Psalms of the Old Testament (James 5:13); they knew what the technical Hebrew term “Lord of Sabbath” meant (James 5:4); and they were completely knowledgeable of all the teachings of the Old Testament prophets. (James 5:10) 

Indeed, so familiar were these twelve tribes with “the Scripture” (that is, the Old Testament) that James simply referred to the Holy Scripture as authority without once having to define it to those tribes who were scattered away from Jerusalem. (James 2:8) In fact, many of them had become “teachers” or”masters” in matters concerning the Scriptures. (James 3:1) Interestingly, many modern translations have changed James 5:13 to read sing “praises” instead of Psalms. And changed James 5:4 from “Lord of the Sabbath”, to “Lord of Hosts”. I wonder why?

In Peter’s letter he writes: “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.” Does this sound like he was writing to a group of pagans who gave up their observance of God’s commandments?

Many point to the apostle Paul and his writings as proof that God rejected Israel and replaced them with the Gentiles. First we need to realize that the word “gentile” is a misinterpretation of the word, “goyim” which simply means non-Jew. You see, all Jews are Israelites, but not all Israelites are Jews.

The primary reason that Paul chose to leave Jerusalem and go and preach to the Gentiles (non-Jews) is because the Jews, out of jealousy, rejected Paul’s teaching. (Acts 13:45-46)

Concerning the Church in Rome Paul writes, ”For I bear them witness that they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law for righteousness to everyone who believes.” (Romans 10:3-4) Many Christians today misinterpret this verse to mean that Christ ended the law. But that is not what Paul wrote. He wrote that “Christ is THE END of the law” not that Christ ENDED the law.

As clear as Paul could make it, he stated that “Israel” (that is, representatives of all twelve tribes) were in the first century trying to establish their own righteousness by obedience to the Law of Moses. In no way does this describe Pagan sun-god worshippers. All of Romans chapters nine, ten and eleven concerns this very matter of Israel’s attachment to the Law of Moses for their salvation. Paul and all the apostles made extra effort to teach that salvation only comes by faith alone in Messiah.

The fact is, both the apostle Peter and James (heads of the Jerusalem Church) were well aware of exactly where the peoples of the northern ten tribes of Israel were then located. They were then living north and east of Jerusalem. We have the precise statements of Josephus (the Jewish priest and historian of the first century) that the Northern Ten Tribes were in no way lost. “There are two tribes in Asia and Europe subject to the Romans, while until now there have been ten tribes beyond the Euphrates who number into the countless myriads whose number cannot be ascertained.” (Antiquities XI. 133)

One of the primary prophetic teachings concerning the fate of the northern ten tribes of Israel is the fact that they would become “wanderers among the nations.” (Hosea 9:17) Amos said the same thing. “For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.” (Amos 9:9)

There is also other prophecies concerning the tribes of Israel. God told Abraham that he would be a father of many nations. (Genesis 17:1-6) And Jacob was told that his descendants would be as numerous as the grains of dust on the earth and that they would expand to the west, east, north and south. (Genesis 28:14-15) These prophecies speak of multiple generations and seeds, not the single seed of Messiah. The tribe of Judah (the Jews) have never been more than one nation.

So where exactly did the ten tribes go? Egypt, Asia, Ireland, Scotland, Italy, Greece and most of Europe. So if your ancestors originate from any of those places I can almost guarantee that you are a descendant of one of the ten tribes of Israel. Proof of this can be found in Old Testament prophecies and historical documents. This should place a new perspective on God’s commandments and His Feast Days for you. 

In Jeremiah 1:10 God commissions Jeremiah to “…uproot and tear down, to destroy and overthrow, to build and plant.” Judah’s throne was overthrown and destroyed during the Babylonian captivity in 585 BC. Israel was planted and built up. But not in Babylon. Jeremiah was allowed to leave Babylon with King Zedekiah’s daughters. You see, in the Babylonian mind, women could not inherit the throne.

So where did Jeremiah and the king’s daughters travel to? North and west of Palestine. Which today would be the British Isles, Ireland and Scotland. The tribe of Dan always named cities they conquered after themselves. (Judges 18:11-12; Joshua 19:47) The annals of Irish history tells of a strong colony called Tautha de Danaans (Tribe of Dan) who arrived in ships around 700 BC and drove out others who settled there. 

Cities in Ireland: 

DANslaugh, DANsower,  DUNglow and DUNsmore. Dunn in Irish means judge—the same as Dan in Hebrew. Scotland also has cities beginning with Dun.

(For more information on Jeremiah and his trip to Ireland see https://www.cbcg.org/booklets/america-britain/chapter-twelve-the-prophet-jeremiah-s-mysterious-royal-commission.html)

Even before the Old Covenant was ratified and before he scaled Mount Sinai to receive the Law from God, Moses was instructed about Passover and the first Feast—The Feast of Unleavened Bread. God told Moses, “Now this day will be a memorial to you, and you shall celebrate it as a feast to the Lord; throughout your generations you are to celebrate it as a permanent ordinance.“ (See Exodus 12:12-17) In Lev. 23:2 God leaves us with no doubt as to whom these observances belong. They are God’s Feasts—not Israel’s; and not the Jews’. 

Obeying God’s commandments and observing His Feast Days has nothing to do with salvation. We cannot make God love us more if we obey Him, and He will not love us any less if we don’t. But BECAUSE we love God we obey His commandments.

“By this we know that we love the children of God: when we love God and keep His commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome.” (1 John 5:2-3)

“If you love Me, you will keep My commandments.” (John 14:15)

“By this we can be sure that we have come to know Him: if we keep His commandments.” (1 John 2:3)

When my children were small they obeyed my rules. Not because they thought I would love them more if they obeyed me, or feared that I would love them less if they disobeyed. But BECAUSE they loved me, they obeyed my rules.

Human tradition stops many of us from obeying God’s commandments and observing God’s feasts. We read in Isaiah 29:13-14: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men. Therefore I will again confound these people with wonder upon wonder. The wisdom of the wise will perish, and the intelligence of the intelligent will be hidden.” Sound familiar? Jesus quoted that same Scripture to the Pharisees in Matthew 15:8-9.

Many Christians today have been taught that we unable to keep God’s commandments. That is why Jesus had to die for us. No! Jesus had to die for us because we carried in us the condemnation of original sin. And Jesus was made to be the sacrifice for that sin. If we are unable to keep God’s commandments, why then did God say in Deuteronomy 30:11-14, “For this commandment which I command you today is not mysterious for you, nor is it far off. It is not in heaven, that you should say, `Who will ascend into heaven for us and bring it to us, that we may hear it and do it?’ Nor is it beyond the sea, that you should say, `Who will go over the sea for us and bring it to us, that we may hear it and do it?’ But the word is very near you, in your mouth and in your heart, that YOU MAY DO IT.” (Emphasis mine) Why would God command us to do something that He knew we were incapable of doing? He wouldn’t.

 

Yes, many of us have fallen into temptation, but that is different from knowingly and purposely disobeying God’s commandments. The apostle Paul explains that the Law is holy, and the commandment is holy, righteous, and good. God’s laws are not the problem; WE are the problem. And trusting in Jesus is our only solution.

“Once I was alive apart from the Law; but when the commandment came, sin sprang to life and I died. So I discovered that the very commandment that was meant to bring life actually brought death. For sin, seizing its opportunity through the commandment, deceived me and through the commandment put me to death. So then, the Law is holy, and the commandment is holy, righteous, and good…So this is the principle I have discovered: When I want to do good, evil is right there with me. For in my inner being I delight in God’s Law. But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me. What a wretched man I am! Who will rescue me from this body of death? Thanks be to God, through Jesus Christ our Lord!” (Romans 7:9-25)

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Sin has just about wrecked this world of ours—And the Church is not immune to its effects. Just as Israel of old, we too, have forgotten God and replaced Him with our own golden calf. We have bowed down to the idols of humanism, secularism, and government control, and we have reaped the rewards of our actions.

It is probable that a great majority of church members in America today have few convictions against breaking any of God’s commandments. Child sexual abuse has become an epidemic, that the Church rarely speaks out against. (If they speak about it at all) Deception, robbery, and even sexual assaults have become all too common among Christians in both urban and suburban communities across our nation.

A very insidious doctrine has been developed in both Catholic and Protestant theology which has tended to minimize the authority of God’s commandments and moral precepts. It has led many to look lightly upon transgressions and has made sin to appear less objectionable. In fact, sin has become an acceptable mode of life for both youth and adults in the Church. How can this be? Especially among those who profess such high regard for the Bible, and a love for Christ?

This question becomes more significant when we consider the historical position of Christianity toward the Bible’s Ten Commandments. Almost all of the great denominations have confessed that they support the authority of the Ten Commandments, yet very subtle errors of interpretation have crept into the modern Church that has lead to the present state of confused loyalty toward God’s spiritual laws found in the Torah. (The first five books of the Bible) God’s spiritual laws are those that focus on moral precepts and thankfulness to God.

We need to look at God’s spiritual laws and their relation to God’s grace and salvation. It is so easy to accept the popular clichés concerning God’s laws and grace without searching out the biblical facts by which we will finally be judged. We must find authoritative scriptural answers to questions like these: In what sense are Christians free from the God’s law? What does it really mean to be under the law? Does God’s grace nullify God’s commandments? Can a Christian be justified when breaking any of God’s commandments because they are under grace?

We read in Romans that “the wages of sin is death”, (Romans 6:23 ) and that “all have sinned, and come short of the glory of God.” (Romans 3:23) We might as well replace the word “all” with our own name. Because according to 1 John 3:4, “sin is the transgression of the law,” and we are all guilty. Whose law did we break? God’s law. The shocking truth is that we are all guilty and under the sentence of death! And and in God’s court there are no plea deals or appeals that can reverse the sentence!

In desperation, many search for a way to be justified in spite of fact that they have broken God’s law. How can the sentence of death be turned aside? Can we atone for our sins by obeying the commandments of God for the rest of our life? Paul gives the answer in language that no one can misinterpret: “Therefore by the deeds of the law there shall no flesh be justified in his sight.” (Romans 3:20)

There is a logical reason why works will never justify us. A convicted murderer may serve 10, 20 or even 50 years in prison. But because of good behavior, the warden may reduce his sentence. Then soon after completing his sentence, he can try to justify himself, saying that he paid his debt to society. But his crime will still remain on his criminal record that will follow him for the rest of his life. But suppose his sentence is death instead of 50 years? Can the prisoner then hope for a reduced sentence because of good behavior? Never! Even if he should become a model prisoner for a hundred years, the law would still demand his death.

It is the same with us. We have broken God’s law and the sentence is death. And without the shedding of blood there is no remission of sin. (Hebrews 9:22) This is why good works can never justify us from the sentence of death. Only the shed blood of Christ can satisfy the sentence of death on us. (Romans 3:25)

Is the Law still binding?

Now we are brought to the question that has created confusion for multitudes of Christians: If the works of the law cannot save a person, is it therefore necessary to keep the law? Apparently this was a burning issue in the early church, because Paul asked the same question in Romans 6:1: “Shall we continue in sin, that grace may abound?” In other words, does grace give us a license to disobey the law of God? His answer is an unequivocal No! “God forbid! How shall we, that are dead to sin, live any longer therein?” (verse 2 )

Sadly, Christians have invented their own definitions that not only condone lawbreaking, but teach others to do so as well. (Matthew 5:19) The Bible tells us that sin is violating God’s commandments—the law which has been described as irrelevant today by many modern Christians. Don’t be deceived. Every one of God’s spiritual laws and moral precepts are just as timely and needful today as they were when God gave them to Moses, who in turn instructed his people. And nothing has ever happened to make them less binding than they were when God gave them. In fact, if you study the Bible with an open mind, you will discover that Jesus came to bring the full spiritual meaning and intent the law and making it more comprehensive to us. That’s what he meant when he said that he came to fulfill the law. (Matt.5:17)

Countless sincere Christians have been taught and have accepted the idea that the Old Testament was the dispensation of works, but that the New Testament provides for a dispensation of grace. Under this pretzel logic people were saved by works in the Old Testament and by grace in the New Testament. This is simply not true. There is only one way for anybody to be saved—that is by grace through faith. God will not divide people up between those who got saved by works and those who got saved by faith. Those who entered into salvation in the Old Testament were those who trusted the merits of the blood of Jesus Christ, and they looked forward in faith to the atoning death of Jesus. We look back in faith to the same death and are saved in exactly the same way. (See Hebrews 11) The Bible teaches that the entire redeemed host throughout eternity will be singing the same song of deliverance, exalting the Lamb slain from the foundations of the world. (Revelation 5: 11-13)

Did Jesus give us a “new law”?

Some try to ignore God’s commandments on the basis of the “new” commandments of love that they say Jesus introduced. It is certainly true that Jesus laid down two great laws of love as a summary of all the law, but did he give the idea that these were to replace God’s spiritual laws? The fact is that Jesus was quoting directly from the Old Testament when he gave those “new commandments” proves that he had no intention of replacing God’s commandments. “And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.” (Deuteronomy 6:5) And “Thou shalt love thy neighbor as thyself.” (Leviticus 19:18) Jesus was merely pointing out the spiritual principles of God’s laws—Unlike the traditions of man taught by the Pharisees. In fact, most of what the apostle Paul spoke about came directly from the Old Testament  Scriptures.

Jesus told a parable of two sons who were asked to work in their father’s vineyard. He asked the Pharisees which son obeyed. After they answered Jesus said, “I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before you do.” (See Mathew 21:28-32)

In 70A.D. the Jew’s Temple was destroyed fulfilling Christ prophecy. (Matthew 24:1-2) The Temple’s sad end slammed the door on the Jew’s sacrificial system. Could it be that God allowed the Romans to destroy His Temple because of  the Jew’s legalistic observance of their traditions and ceremonial-sacrificial laws? Or maybe God just wanted them to realize that He doesn’t live in temples made by human hands. (Acts 7:48) They adjusted, of course, creating new rituals and traditions in their synagogues.

Perhaps that is why God will not destroy the Christian’s houses of worship—Even though they are filled with just as many traditions and ceremonies as was practiced in the Jew’s Temple. Because God knows that we too, would just create new places for our rituals and traditions.

Christians today are no different than the Pharisees when we place traditions above obediance to God’s spiritual laws. Scripture warns against any traditions, customs, precepts, or laws that are in opposition to, or contradictory to God’s commandments. (Deuteronomy 12:31) Customs, rituals, and practices such as Christmas, Easter, or Lent are inventions and traditions of men that Jesus warned against. (Matthew 15:8-9)

We must be cautious of the emptiness of the traditions of men passed down through time—even those from our own forefathers or elders. Because when we place more importance on our traditions than we do on God’s commandments we dishonor God and  turn the grace of Christ into sin. (Jude 1:4)

Remember, there is a thin line between holding onto non-biblical traditions and participating in pagan practices.

Recently, many have been voicing their fear while comparing Donald Trump to Adolf Hitler. This is strangely reminiscent to me of Barak Obama’s run for president.

Comparing someone to Hitler is as ridiculous as comparing someone to the Antichrist.

Every American president since George Washington has likely been suspected of being the one to usher in the end times. FDR, JFK, Nixon, Ronald Reagan, Bill Clinton, and Barack Obama have all been named by various individuals and organizations as being potential Antichrists. And it most likely won’t be long before Donald Trump is added to that list.

Anyone who studies the Bible would know that the Antichrist will be not be revealed to the world until a great falling away happens first. (2 Thessalonians 2:1- 4)

One has to ask: What would cause a great many people fall away from their faith?

The apostle John states that if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God and has the spirit of the antichrist, which is already here. (See 1 John 2:18; 4:3)

Just as God poured out His spirit onto those who believed, Satan has also poured out his own spirit on those who have rejected God—the spirit of the Antichrist. And without a true repentance and surrender to God’s will, that spirit will continue to grow like a cancer until it destroys all who it infects.

The result of this spirit is people becoming lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy, unloving, unforgiving, slanderous and lovers of pleasure rather than lovers of God. (See 2 Timothy 3:1-9)

But it is not the same with those who profess to be followers of Christ. We are to be submissive to rulers and authorities (provided they do not rule against God’s word), to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. (Titus 3:2)

For we ourselves were once foolish, disobedient, led astray by various passions and pleasures, passing our days in malice and envy and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us—not because of good works done by us, but according to his own mercy through Jesus Christ our Savior. (See Titus 3:1-6; Philippians 4:8; 1 Timothy 2:1-15)

I can’t help but think how it must break God’s heart to watch His people, whom He created in His own image, argue amongst themselves about worldly matters. So instead of verbally attacking others who don’t happen to agree with your point of view and speaking slanderously about someone you don’t really know, perhaps we can follow the advice of Ephesians 4:29-31: “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.”

But this will involve repenting of our own wickedness and turning over our own tables in our lives.

If everyone would do this maybe, just maybe together…we could make our country truly great again.

 

 

Rosh Hashanah this year begins at sundown on October 2nd. It is the first of the fall festivals and considered to be the beginning of the lunar new year. The Feast of Tabernacles, or Sukkoth, follows soon after on October 16th.

The idea of using the first day of January to mark the beginning of the new year dates back to time of Julius Caesar—five decades before the birth of Jesus. Even as the Julian calendar spread in popularity, some areas continued to use dates in March and September as New Year’s Day.

It wasn’t until the 1570s that Pope Gregory put the Gregorian calendar into effect, restoring January 1st as the first day of the new year. This change in tradition wasn’t officially implemented by England until 1752.

I think it’s interesting, that January 1st of the Gregorian calendar went into effect as the new year in the1570’s but not officially accepted by England or the American colonies until nearly 200 hundred years later. So up until then, England and the American colonies were counting the new year from March 25th which is more closely aligned to the Hebrew lunar calendar.

Why did the Church stop observing the biblical feasts?

So when did God’s feasts stop being relevant to Christians and why? What happened long after Jesus’ death, Resurrection, the destruction of the Temple or even hundreds of years later that caused believers to abandon these biblical “Feasts of the Lord” in favor of new traditions?

According to Eusebius’ Life of Constantine, Book III chapter 18, the Roman emperor Constantine stated: “Let us then have nothing in common with the detestable Jewish crowd; for we have received from our Saviour a different way.”

Constantine was a worshiper of the sun-god Mithras and December 25th was Mithras’ birthday—that later became adopted as Christmas. A few decades after Christmas was adopted by Rome, the Roman Catholic John Chrysostom preached the following in 387 A.D.: “The festivals of the pitiful and miserable Jews are soon to march upon us one after the other and in quick succession: the feast of Trumpets, the feast of Tabernacles, the fasts. There are many in our ranks who say they think as we do. Yet some of these are going to watch the festivals and others will join the Jews in keeping their feasts and observing their fasts. I wish to drive this perverse custom from the Church right now…If the Jewish ceremonies are venerable and great, ours are lies…Does God hate their festivals and do you share in them?” (John Chrysostom. Homily I Against the Jews I:5;VI:5;VII:2. )

Notice that he did not say this or that festival, but all of them together.

Many Christians pick out Colossians 2:16-18 and mistakingly believe that Paul is telling us not to observe the feasts: Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ.”

But Paul is not telling us NOT to observe God’s festivals or Sabbaths, he is telling us not to let others JUDGE us when we DO observe them! And who were those Paul was speaking of who would judge them? The legalistic Jews who would impose man-made ordinances and rules on the new Jewish believers. But Paul tells them: “Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: Do not handle! Do not taste! Do not touch!’? These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings.” (Vs. 20-22)

The New Testament Christians kept the Fall Holy Days

The Apostles Paul wrote: “Imitate me, just as I also imitate Christ.” (1 Corinthians 11:1) And that included keeping the biblical feast days.

Notice that even after the death and resurrection of Jesus, the importance that the Apostle Paul attached to keeping a Feast in Jerusalem: “I must by all means keep this coming feast in Jerusalem; but I will return again to you, God willing.” (Acts 18:21 KJV)

I find it interesting that many Bible translations today have removed the part of that verse that says, “I must by all means keep this coming feast in Jerusalem.” Compare it to the NIV which reads, “But as he left, he promised, “I will come back if it is God’s will.” Then he set sail from Ephesus.” Why no mention of keeping the feast in Jerusalem?

Feasts of the Lord—Not just Jewish feasts

In Leviticus 23:1-2 The Lord spoke to Moses, saying, “Speak to the people of Israel and say to them, These are the appointed feasts OF THE LORD that you shall proclaim as holy convocations; they are MY appointed feasts. (Emphasis mine)

Notice that God did not say, “These are Jewish feasts.” But he said, “These are the appointed feasts OF THE LORD.” And “They are MY appointed feasts.”

The Feast of Trumpets (Rosh Hashanah) 

And the Lord spoke to Moses, saying, “Speak to the people of Israel, saying, In the seventh month, on the first day of the month, you shall observe a day of solemn rest, a memorial proclaimed with blast of trumpets, a holy convocation. You shall not do any ordinary work, and you shall present a food offering to the Lord.” -Leviticus 23:24-25

The Hebrew word “moed” is commonly translated “feast” or “festival” in the Bible, but it really means “appointment”. God has set a number of “divine appointments” with Him on the yearly calendar. Appointments that Jesus celebrated, that the first Christians celebrated, that foreshadows the return of Jesus for His bride and that the entire planet will celebrate during the 1000 year reign of Jesus on earth.

It is very important for believers to learn about these festivals, because God didn’t just create them for us to have a good time.  All of the festivals are about Jesus, and all of them are highly prophetic.

The Feasts are commanded to be observed forever.

In Zechariah 14:16-19 we read:Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the Lord Almighty, and to celebrate the Festival of Tabernacles. If any of the peoples of the earth do not go up to Jerusalem to worship the King, the Lord Almighty, they will have no rain. If the Egyptian people do not go up and take part, they will have no rain. The Lord will bring on them the plague he inflicts on the nations that do not go up to celebrate the Festival of Tabernacles. This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate the Festival of Tabernacles.”

In Leviticus 23:41 the word used for “forever” is the Hebrew word, עוֹלָם (`owlam) and means, long duration, antiquity, futurity, everlasting, evermore, perpetual, always, continuous existence, unending, eternity—In other words, FOREVER!

The New Testament Greek word for forever is aion (ahee-ohn’) and means at all times, always, perpetual, continuously, or continuous—In other words, FOREVER!

The account in Zechariah 14 refers to the time AFTER Jesus returns to earth and emphasizes the fact that this Feast is a statute forever. All nations are commanded to observe this Feast in the millennium. Eventually, all nations will come to understand and appreciate God’s commanded Feasts.

Human tradition stops many from observing God’s feasts. Notice some of what Jesus taught about religious people who preferred traditions over the commands of the Bible:

“Hypocrites! Well did Isaiah prophesy about you, saying: ‘These people draw near to Me with their mouth, And honor Me with their lips, But their heart is far from Me. And in vain they worship Me, Teaching as doctrines the commandments of men.” (Matthew 15:7-9)

Those who have their minds set on earthly things lose sight of the world to come. Their mind is on earthly things. But our citizenship is in heaven. (Phil.3:19) Esau was faithless and willing to give up his inheritance in exchange for the immediate gratification of his earthly hunger. But we do not live by bread alone, but by every word that proceeds from the mouth of God.

It is very easy to become ensnared by the superficial trappings of worldly comforts so that we fail to realize just how vulnerable and naked we are in this world.

The Sukkah reminds us of our weakness and vulnerability:

“Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary, troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.” (2 Corinthians 4:16-5:1)

The Feast of Tabernacles is not just to remind us that the Hebrews lived in booths, but also that God dwelt among his people. They were led by his glorious presence and the tabernacle of the Lord was pitched in the midst of their tents. The Sukkah reminds us that as we live within this mortal, temporary body, God also dwells with us as he leads us by His Spirit to our eternal dwelling.

Only when we put aside this earthly tent and receive our glorified immortal bodies will we rejoice in the ultimate fulfillment of God’s promises, yet we rejoice even now because we have been given the first-fruits of the Spirit guaranteeing our citizenship in the heavenly Jerusalem which is yet to be revealed.

Sadly, most Christians don’t know anything about these amazing festivals even though they are featured very prominently in the Scriptures.

Jesus said, “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.” (Mathew 5:17-19 NLT)

The purpose of God’s law will not be achieved until after the return of Jesus. The only thing Jesus accomplished by his death and resurrection was the forgiveness of our sins and the giving of God’s Spirit. All through the New testament writings we read, “If you love me, you will keep my commandments.” Which commandments? All of them. (John 14:15, 21,23; John 15:10;1 John 2:3; 1 John 5:3; 2 John 1:6)

So should we obey the commandments of God as revealed in the Bible and observe His appointed feasts—as practiced by Jesus and the early Christian Church, or should we replace God’s feasts with the pagan-based holidays of the traditions of men?

As for me, I will reject the traditions of men and let God arise:

“Our country is in trouble, and I don’t have a whole lot of faith in the political parties,” Franklin Graham said in a video posted on his Facebook page this week. He also referenced the tragic events of the past week: “Shootings, riots and protests now claim the headlines about America, and that’s heartbreaking,” he said. “We are in desperate need of Divine intervention. We need healing. Prayer is what can make a difference in America.”

As Christians, we are to be set apart from the world:

”But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.” (1 Peter 2:9)

But lately I have been disappointed to hear such hateful speech and crude joking coming (mostly) from those who profess to be Christians! I have also read similar posts on Face Book and other social media sites.

Sadly, I have heard (and read) more compassionate speech from self proclaimed atheists than I have from confessing Christians. And if the world can see no difference in us and those who don’t believe, what use are we? I pray that Christians everywhere will live and speak as those who represent our Lord.

Not that we should become humorless, straight-faced legalistic people of God or that we should not speak out against injustice when we see it—but we are to do all things in love. Consider what the Bible teaches:

With the tongue we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness. Out of the same mouth come blessing and cursing. My brothers, this should not be! (James 3: 9-10)

“But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth.” (Colossians 3:8)

But among you, as is proper among the saints, there must not be even a hint of sexual immorality or impurity or greed. Nor should there be obscenity, foolish talk, or crude joking, which are out of character… (Ephesians 5:3-4)

“If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. (James 1:26)

I don’t care whether you’re Catholic, Evangelical, Reformed Christian, Methodist, Mormon, Pentecostal, or Baptist. If you say that you believe in the Bible and profess that you’re a follower of Jesus, then start living like one!

How much sadness God must  feel when he sees his children, who are called by his name, treating each other as if they were mortal enemies—talking trash behind each others’ backs, slandering them on Face Book and silently wishing for their failure. It’s unreal to me.

How do you think you’ll ever be able to convince someone that they should become a Christian if the Christianity they see is judgmental, condemning and negativity towards others? Have you ever considered that you’re actually hurting Christ more than helping him with how you treat other people? Do you think that just showing up on Sunday morning or singing in the choir is going to impress God?

Christ said that you should “let your light so shine” so that others will want come to Him. (Matthew 5: 15-16) Instead…you’re like the basket, extinguishing any light that might be burning faintly within others.

So if you call yourself a Christian, then just start loving others and overlooking their faults. Become ambassadors of mercy instead heavenly bounty hunters and you’ll never have to beg someone to listen to your message about Christ again…They’re already listening.

“Christianity is not about building an absolutely secure little niche in the world where you can live with your perfect little wife and your perfect little children in your beautiful little house where you have no gays or minority groups anywhere near you. Christianity is about learning to love like Jesus loved and Jesus loved the poor and Jesus loved the broken.” ―Rich Mullins

There is  a storm coming. And not many are prepared. Not a physical storm like what we’ve seen lately with rain and hail and tornados and floods; but a spiritual storm. One that will be more devastating than any tornado or flood.

The people of Judah had rebelled against the principles upon which their nation had been founded on. Judah had turned its back upon God and rejected any attempt by those sent to call her back. As promised, God withdrew His protection from her. He had warned that if His people became faithless that He would employ a pagan power to conquer them and lead them back into captivity. He had led them from Egyptian bondage 800 years before, and now, because of their infidelity, He would allow them to return to bondage—this time in Babylon.

They had refused to believe it could ever happen to them. They found their own false prophets to tell them that everything was fine. They ridiculed Jeremiah and others who warned of the devastation to come. The Lord spoke through Jeremiah and put it this way; “Behold, I will send and take all the families of the north…and I will send Nebuchadnezzar king of Babylon…against this land and against its inhabitants…and this whole land shall be a desolation and a horror, and these nations shall serve the king of Babylon seventy years.” (Jeremiah 25:9-11)

But the false prophets told them that God would never allow this to happen because they were God’s chosen people. They were insisting that God loved them and that He only wanted to bless them. But it wasn’t true!

Today we have the modern counterparts of these false prophets. Some promise that God will bless you if you send them money. Some say that God will not bring judgment against Christians because they are God’s chosen people. They say that God loves them and that He only wants to bless them. They claim that the world’s problems are a direct result of sinfulness in the “world”—But if we elect someone with “Christian values”,  America will be great again.

They have forgotten that God is the one who exalts leaders into office: (Psalm 75:7; Daniel 2:21) So what if, because we have turned our back on God and instead placed our trust in man and rejected any attempt by those He sent to call us back, God also removes His protection from us?

There are many today who cry out, “God bless America!” But how can God bless America when we allow children to be beaten, raped and killed? How can God bless America when we refuse to allow our children to pray and criminalize those who do? How can God bless America when we ignore the suffering of the poor and destitute while we indulge ourselves on the luxuries we have accumulated for ourselves.

William Booth embarked upon his ministerial career in 1852, desiring to win the lost multitudes of England to Christ. He walked the streets of London to preach the gospel of Jesus Christ to the poor, the homeless, the hungry, and the destitute. Booth abandoned the conventional concept of a church and a pulpit, instead taking his message to the people.

He once related a vision he had concerning the lost. He saw a dark and stormy ocean. In that ocean he saw myriads of poor human beings plunging and floating, shouting and shrieking, cursing and struggling and drowning. But what puzzled him most was the fact that although all of them had been rescued at one time or another from the ocean, nearly everyone no longer seemed troubled by those who were downing—nor did they even seem to care about the poor perishing ones who were struggling and drowning right before their very eyes—many of whom were their own husbands and wives, brothers and sisters and even their own children!

The primary aim of the Salvation Army was not to provide charity, but to win souls from the devil. Booth stated that “what was important was not whether a man died in the poorhouse but if his soul was saved.” (‘The Salvationist in a Secular Society’— p29)

And yet today the Salvation Army is a human organization more interested in the needs of the flesh, rather than the needs of the soul. Is it possible that God had given William Booth a vision of the “future” Salvation Army and Christianity as a whole?

The Church today reminds me of a poem I read years ago written by Howard Clinebell:

The Little Lifesaving Station

On a dangerous seacoast where shipwrecks often occurred, there was once a crude lifesaving station. The building wasn’t much more than a small hut, and there was only one boat. But the few devoted members kept a constant watch over the sea, and with no thought of themselves, went out night and day tirelessly searching for the lost.

Many lives were saved by this wonderful little station. So much so that it became famous for its rescue efforts. Some of those who were saved and various others in the surrounding area wanted to become associated with the station and give of their time and money for the support of its work. New boats were purchased and donated to the station and crews were trained to improve the rescue operations of the station.

As the little lifesaving station grew some of the members were unhappy that the building itself was so crude and poorly equipped. They felt that a more comfortable place should be provided for those who were rescued from the sea. So the members raised funds for the station and replaced the emergency cots with beds and placed better furniture in an enlarged building.

Soon the lifesaving station became a popular gathering place for its members. They decorated it beautifully and furnished it so exquisitely that it became sort of a club. The lifesaving station’s logo still prevailed on the wall above the fireplace and its name was still used to raise funds,  but  fewer members were now interested in going out to sea on lifesaving missions. They even hired lifeboat crews to do the work that they used to do themselves.

About this time a large ship was wrecked off the coast and the hired crews brought in boatloads of cold, wet, and half drowned people. These people were dirty and sick. And some of them were foreigners who couldn’t speak English. The beautiful club was thrown into chaos. The property committee immediately had a shower built outside the club building with an attached closet filled with clean clothes so that the victims of shipwrecks could be cleaned up and dressed properly before coming inside.

At the next club meeting there was a split in the membership. Most of the members wanted to stop the club’s lifesaving activities because it was unpleasant and a hindrance to the normal social structure of the club. Some members insisted that the lifesaving operations were the primary reason for them being there and pointed out that they were still called a lifesaving station. The latter were finally voted down and were told that if they wanted to save the lives of all the various kinds of people who were shipwrecked in those waters they could start their own lifesaving station further down the coast. That’s exactly what they did.

As the years went by, the new station experienced the same changes that had occurred in the old one. It evolved into a club and later another lifesaving station was founded.

History continues to repeat itself and if you visit that seacoast today you will find a number of exclusive clubs along its shores.  Shipwrecks are frequent in those waters, but sadly, most of the people there drown.

“But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth…But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.” (2 Timothy 3:1-7, 14-15)

The title may seem counterproductive and even in opposition to what Jesus said in Mark 16:15 and Matthew 28:19-20. In Mark 16:15 Jesus told his disciples to go into all the world and preach the gospel to all of creation. The Greek word used for “preach” is kēryssō, and means to publish or proclaim openly something which has been done. And in Matthew 28 the Greek word used for “make disciples” is mathēteuō, and means to teach. (Notice Jesus did not say to make converts, but disciples)

And yet in all cases where the apostles “preached” the gospel or made “disciples” there is not one instance of any of them inviting an unbeliever into the Temple or a “Home Church” in order to hear the gospel preached by others so they could be saved.

We are commanded to—openly proclaim something which has been done for us; AND to make disciples—teach others about the Jesus we know and who saved us. WE—not the preacher or minister at our church—WE are to go.

I have heard many say that they invite unbelievers to church services so that they can hear the gospel. I say that they need to repent of their laziness and proclaim the gospel themselves.

The role of the pastor is to to equip the saints for the work of ministry, for building up the body of Christ. (Ephesians 4:12)  And also to give instruction in sound doctrine. (Titus 1:9) Nowhere does the Bible teach or even allude to the pastor having the responsibility of preaching the gospel to unbelievers—-that’s our job. The pastor’s job is to equip US; so that WE can go into the world and proclaim the gospel and make disciples.

In Haggai 2: 12-14 we read, ’If someone carries holy meat in the fold of his garment and touches with his fold bread or stew or wine or oil or any kind of food, does it become holy?’” The priests answered and said, “No.” Then Haggai said, “If someone who is unclean by contact with a dead body touches any of these, does it become unclean?” The priests answered and said, “It does become unclean.” Then Haggai answered and said, “So is it with this people, and with this nation before me, declares the Lord, and so with every work of their hands. And what they offer there is unclean. (Haggai 2:12-14)

Let me put it this way: If you were recently showered and smelled fresh and clean, and attempted to hug a skunk—would the skunk smell fresh because of you, or would you begin to stink from the skunk? And if you were healthy and went to visit someone who had a contagious disease—would your healthiness make the sick person well, or would you become sick from the disease?

Christians today have this idea that if they invite an unbelieving friend to a church service and at the end of the service, their friend walks down in front of the congregation and parrots some prayer, that they have done their part. But the actions of some can sometimes be deceiving.

In Acts 8:13-24 Simon Magus professed to believe, and was baptized, yet he was declared to be in the bonds of iniquity. In Matthew 7:21 we read, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.”

Many complain about how weak the Church has become. The reason is simple. First we invited unbelievers to worship with us a God that they don’t believe in; Then we wanted to make them feel more like part of us and accepted, so we invited them to join the choir, or teach Sunday school, or work in the nursery; And before we knew it, they were preaching doctrines of demons from our own pulpits!

In 1Corinthians 15:33 we read, “Do not be deceived: “Bad company ruins good morals.” And that is exactly what has happened in many congregations after inviting unbelievers into their church services.

I don’t know of any parent who would allow someone they don’t know anything about to care for their child—and yet, many people drop off their children to the church nursery or Sunday school class without knowing anything about the person watching over their children, or what they’re teaching them.

By now I know that there are many reading this who are shouting at their computer screen about the many people who were saved because they invited them to a church service.

I do believe that God can draw unbelievers into a church service by His spirit and get them saved right then and there. But I also believe that God’s spirit is not limited to only reaching people in a church service. I know of people who were saved at rock concerts—one at a Led Zeppelin concert, the other at a Black Sabbath concert! Many more have been saved from talking to Christians on the street, at work and at homeless shelters.

I am not suggesting that we post guards at the doors of our churches to test people for salvation. For even the apostle Paul was sensitive to the unbeliever who may be in the midst of the believing congregation:

“Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, ‘God is really among you!’” – 1 Corinthians 14:22-25

Paul assumes that there exists a possibility of unbelievers in the midst of our church services, but nowhere does he advocate believers inviting them.

So how should we behave toward unbelievers? 

Should we like them? Hate them? Tolerate them? Do we act like them when we aren’t in Christian company? Or do we snub them if we don’t agree with their lifestyle?

Some Christians think that being kind to unbelievers is like throwing pearls before swine and declare how sinful unbelievers are. Others just don’t care one way or another…But shouldn’t we still be concerned about their salvation?

The Bible is very specific about how we as Christians, are to conduct ourselves toward the unbeliever: “Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.” (Colossians 4:5-6)

God wants us to conduct ourselves with wisdom toward unbelievers. First and foremost, we need to keep focus on the cross of Christ. Because the sacrifice of Christ has cleansed us from our sins, forgiven us our trespasses, and enabled us to be gracious and kind by changing us. As we were once against God in our unbelief, God was gracious and kind to us. Because of that, we are able to be kind to others who don’t yet know Him.

It seems to me that the apostle Paul was more concerned about the sinfulness inside the Church than he was about unbelievers:

“But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. Purge the evil person from among you.” (1 Corinthians 5:11-13)

Yes, we want to reach out to the world. Yes, we want to touch the world. Yes, we want to lead them to Christ. But we have to stop short of a full acceptance of their lifestyle which could lead to a spiritual disaster—for them and for us.

So let us go beyond the church walls, go out quickly to the streets of the city—to the “poor and crippled and blind and lame”, and  proclaim to them the gospel. THEN invite them to your church so that they can be discipled. Do this, and you will fulfill the great commission of our Lord.